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2"Indeed, how could the strength of their hands profit me?Vigor had perished from them.

1Finally, my 3:1 Lit brethren.fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.

4though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more:

19whose fate is destruction, whose god is their belly [their worldly appetite, their sensuality, their vanity], and whose glory is in their shame—who focus their mind on earthly and temporal things.

13Those on the rocky soil are the people who, when they hear, receive and welcome the word with joy; but these have no firmly grounded root. They believe for a while, and in time of trial and temptation they fall away [from Me and abandon their faith].

42for he had an only daughter, about twelve years old, and she was dying. But as Jesus went, the people were crowding against Him [almost crushing Him].

48He said to her, "Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being)."

20Jesus replied to him, "Foxes have holes and the birds of the air have nests, but the 8:20 Jesus uses this title to identify Himself as Messiah. It appears over eighty times in the Gospels.Son of Man has nowhere to lay His head." [Dan 7:13; Mark 8:31, 38; Luke 12:8; John 1:51; Acts 7:56]

23When He got into the boat, His disciples followed Him. [Mark 4:36-41; Luke 8:22-25]

29And they screamed out, "8:29 Lit What to us and to you, originally a Hebrew idiom which does not translate well into English. The idiom is meant to bluntly inform the other person that the speaker is not aware of any obligation between them, and does not wish to deal with the other person (cf 2 Sam 16:10). It can also express the speaker’s protest that he has not harmed the other individual, and therefore should not suffer harm at the hands of that person (cf 1 Kin 17:18).What business do we have [in common] with each other, Son of God? Have You come to torment us before the appointed time [of judgment]?" [Judg 11:12; 2 Sam 16:10; Matt 25:41; Mark 5:7; Luke 4:34; Rev 20:10]

19And I will give them one heart [a new heart], and put a new spirit within them. I will take from them the heart of stone, and will give them a heart of flesh [that is responsive to My touch], [Ezek 18:31; 36:26; 2 Cor 3:3]

20that they may walk in My statutes and keep My ordinances and do them. Then they shall be My people, and I will be their God.

24And the Spirit lifted me up and brought me in a vision by the Spirit of God to the exiles in Chaldea (Babylonia). Then the vision that I had seen left me.

7Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews!

16Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you,

18to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’ [Is 42:7, 16]

9Rise up, you women who are carefree,And hear my voice,You confident and unsuspecting daughters!Listen to what I am saying.

11Tremble, you women who are carefree;Tremble with fear, you complacent ones!Strip, undress and wear sackcloth on your waist [in grief],

15Until the Spirit is poured out upon us from on high,And the wilderness becomes a fertile field,And the fertile field is valued as a forest. [Ps 104:30; Ezek 36:26, 27; 39:29; Zech 12:10]

9O Israel, trust and take refuge in the Lord! [Be confident in Him, cling to Him, rely on His word!]He is their help and their shield.

13He will bless those who fear and worship the Lord [with awe-inspired reverence and submissive wonder],Both the small and the great. [Ps 103:11; Rev 11:18; 19:5]

18But as for us, we will bless and affectionately and gratefully praise the LordFrom this time forth and forever.Praise the Lord! (Hallelujah!)

20So he got up and came to his father. But while he was still a long way off, his father saw him and was moved with compassion for him, and ran and embraced him and kissed him.

24for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.

30but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’

26‘Therefore my heart rejoiced and my tongue exulted exceedingly;Moreover my flesh also will live in hope [that is, will encamp in anticipation of the resurrection];

28‘You have made known to me the ways of life;You will fill me [infusing my soul] with joy with Your presence.’ [Ps 16:8-11]

47praising God continually, and having favor with all the people. And the Lord kept adding to their number daily those who were being saved.

8"Now, then, hear this, you who live a luxuriant life,You who dwell safely and securely,Who say in your heart (mind),‘I am [the queen], and there is no one besides me.I shall not sit as a widow,Nor know the loss of children.’

9"But these two things shall come to you abruptly, in one day:Loss of children and widowhood.They will come on you in full measureIn spite of your many [claims of power through your] sorceries,In spite of the great power of your enchantments. [Rev 18:7, 8]

10"For you [Babylon] have trusted and felt confident in your wickedness; you have said,‘No one sees me.’Your wisdom and your knowledge have led you astray,And you have said in your heart (mind),‘I am, and there is no one besides me.’

1Praise the Lord!Sing to the Lord a new song,And praise Him in the congregation of His godly ones (believers).

2Let Israel rejoice in their Maker;Let Zion’s children rejoice in their King. [Zech 9:9; Matt 21:5]

9To execute on them the judgment written.This is the honor for all His godly ones.Praise the Lord! (Hallelujah!)

18John’s disciples brought word to him [in prison] of all these things. [Matt 11:2-19]

33For John the Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon!’

34The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’

24also provide mounts for Paul to ride, and bring him safely to 23:24 Marcus Antonius Felix was appointed by Emperor Claudius and served as procurator (governor) of Judea from a.d. 52-60.Felix the governor."

1O Lord, who may lodge [as a guest] in Your tent?Who may dwell [continually] on Your holy hill?

4In his eyes an evil person is despised,But he honors those who fear the Lord [and obediently worship Him with awe-inspired reverence and submissive wonder].He keeps his word even to his own disadvantage and does not change it [for his own benefit];

5He does not put out his money at interest [to a fellow Israelite],And does not take a bribe against the innocent.He who does these things will never be shaken. [Ex 22:25, 26]

2Which sends ambassadors by the sea,Even in vessels of papyrus on the surface of the waters.Go, swift messengers, to a nation [of people] tall and smooth (clean shaven),To a people feared far and wide,A powerful and oppressive nationWhose land the rivers divide.

3All you inhabitants of the world, you who dwell on the earth,When a banner is raised on the mountains, you will see it!When a trumpet is blown, you will hear it!

7At that time a gift of homage will be brought to the Lord of hostsFrom a people tall and smooth (clean shaven),From a people feared far and wide,A powerful and oppressive nation,Whose land the rivers divide—To the place [of worship] of the 18:7 See note Deut 12:5.name of the Lord of hosts, to Mount Zion [in Jerusalem]. [Deut 12:5; 2 Chr 32:23; Is 16:1; 45:14; Zeph 3:10]

2He lets me lie down in green pastures;He leads me beside the still and quiet waters. [Rev 7:17]

3He refreshes and restores my soul (life);He leads me in the paths of righteousnessfor His name’s sake.

5You prepare a table before me in the presence of my enemies.You have anointed and refreshed my head with 23:5 In ancient times it was customary in hot climates for a host to provide his guest with olive oil to put on his head. The Lord blesses and anoints His believers with the Holy Spirit, whom oil symbolizes, to prepare them for His service.oil;My cup overflows.

1Hear us O Shepherd of Israel,You who lead Joseph like a flock;You who sit enthroned above the cherubim [of the ark of the covenant], shine forth!

2Before 80:2 It is believed that these three tribes represented all twelve tribes of Israel, Benjamin being incorporated into Judah, Manasseh inhabiting the country beyond the Jordan, and Ephraim the remainder of the land. It was natural for the Israelites to think of the three in one group, for they had camped together on the west side of the tabernacle during the years in the wilderness, and they were also the only descendants of Jacob’s wife Rachel.Ephraim and Benjamin and Manasseh, stir up Your powerAnd come to save us!

1Do you indeed speak righteousness, O gods (heavenly beings)?Do you judge fairly, O sons of men? [Ps 82:1, 2]

2No, in your heart you devise wrongdoing;On earth you deal out the violence of your hands.

3Blow the trumpet at the New Moon,At the 81:3 Or New Moon, lit covering, i.e. when the moon is "covered" or hidden. This was taken by the ancient rabbis to refer to the festival of the Jewish New Year (Rosh Hashana).full moon, on our feast day.

5He established it for a testimony in 81:5 Curiously, in this one verse Joseph’s name has an extra letter, an "h." In an example of rabbinic lore, the ancient rabbis said that because Joseph sanctified the divine name in private (by resisting Potiphar’s wife) he merited having one letter of the divine name (Yahweh) added to his. Another rabbinic explanation is that when Pharaoh was about to elevate Joseph to power, the astrologers demanded that Joseph speak the 70 languages of the world. The angel Gabriel came to teach him, but Joseph was unable until Gabriel added to his name the extra letter from the divine name.JosephWhen He went throughout the land of Egypt.I heard the language [of One whom] I did not know, saying,

10"I am the Lord your God,Who brought you up from the land of Egypt.Open your mouth wide and I will fill it.