Lucas 11 - Bíblia Online

And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples? 
And he said to them, When you say your prayers, say, Father, may your name be kept holy and your kingdom come. 
Give us every day bread for our needs. 
May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test. 
And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread; 
Because a friend of mine has come to me on a journey, and I have nothing to put before him; 
And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you? 
I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of. 
And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you. 
For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open. 
And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake? 
Or for an egg, will give him a scorpion? 
If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him? 
And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder. 
But some of them said, He sends out evil spirits by Beelzebul, the ruler of evil spirits. 
And others, testing him, were looking for a sign from heaven from him. 
But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction. 
If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul. 
And if I, by Beelzebul, send out evil spirits, by whose help do your sons send them out? so let them be your judges. 
But if I, by the finger of God, send out evil spirits, then the kingdom of God has overtaken you. 
When the strong man armed keeps watch over his house, then his goods are safe: 
But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods. 
He who is not with me is against me, and he who will not give me help in getting people together is driving them away. 
The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came. 
And when he comes, he sees that it has been made fair and clean. 
Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first. 
And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk. 
But he said, More happy are they who give hearing to the word of God and keep it. 
And when a great number of people came together to him, he said, This generation is an evil generation: it is looking for a sign and no sign will be given to it but the sign of Jonah. 
For even as Jonah became a sign to the Ninevites, so will the Son of man be to this generation. 
The queen of the South will come up on the day of judging and give her decision against the men of this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now something greater than Solomon is here. 
The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here. 
No man, when the light has been lighted, puts it in a secret place, or under a vessel, but on its table, so that those who come in may see the light. 
The light of the body is the eye: when your eye is true, all your body is full of light; but when it is evil, your body is dark. 
So take care that the light which is in you is not dark. 
If, then, all your body is light, with no part of it dark, it will be completely full of light, as when a flame with its bright shining gives you light. 
Now, while he was talking, a Pharisee made a request that he would come to a meal with him; and he went in and took his seat at the meal. 
And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself. 
And the Lord said to him, You Pharisees make the outside of the cup and the plate clean; but inside you are thieves and full of evil. 
O you foolish ones! did not he who made the outside in the same way make the inside? 
But if you give to the poor such things as you are able, then all things are clean to you. 
But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone. 
A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place. 
A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it. 
And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them. 
And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them. 
A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death. 
So you are witnesses and give approval to the work of your fathers; for they put them to death and you make their last resting-places. 
For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains; 
So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days; 
From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple. Yes, I say to you, It will come on this generation. 
A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in. 
And when he had come out of that place, the scribes and the Pharisees came round him angrily, questioning him about more things; 
And watching him, for a chance to get something from his words which might be used against him. 

And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. 
And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; 
give us our needed bread for each day; 
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. 
And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, 
since a friend of mine on a journey is come to me, and I have nothing to set before him; 
and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give {it} thee? 
-I say to you, Although he will not get up and give {them} to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. 
And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. 
For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. 
But of whom of you that is a father shall a son ask bread, and {the father} shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? 
or if also he shall ask an egg, shall give him a scorpion? 
If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give {the} Holy Spirit to them that ask him? 
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb {man} spoke. And the crowds wondered. 
But some from among them said, By Beelzebub the prince of the demons casts he out demons. 
And others tempting {him} sought from him a sign out of heaven. 
But *he*, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; 
and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. 
But if *I* by Beelzebub cast out demons, your sons-by whom do they cast {them} out? For this reason *they* shall be your judges. 
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. 
When the strong {man} armed keeps his own house, his goods are in peace; 
but when the stronger than he coming upon {him} overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil {he has taken} from him. 
He that is not with me is against me, and he that gathers not with me scatters. 
When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding {any} he says, I will return to my house whence I came out. 
And having come, he finds it swept and adorned. 
Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. 
And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked. 
But *he* said, Yea rather, blessed are they who hear the word of God and keep {it}. 
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas. 
For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation. 
A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here. 
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here. 
But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light. 
The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark. 
See therefore that the light which is in thee be not darkness. 
If therefore thy whole body {is} light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness. 
But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table. 
But the Pharisee seeing {it} wondered that he had not first washed before dinner. 
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward {parts} are full of plunder and wickedness. 
Fools, has not he who has made the outside made the inside also? 
But rather give alms of what ye have, and behold, all things are clean to you. 
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside. 
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places. 
Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know {it}. 
And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also. 
And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers. 
Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them. 
Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build {their sepulchres}. 
For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution, 
that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation, 
from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. 
Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered. 
And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things; 
watching him, {and seeking} to catch something out of his mouth, {that they might accuse him}. 

Lucas 12

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