All things to me is lawful, but not all things is beneficial; all things to me it lawful, but not I will be brought to subjection by any one.
Watch you and pray you, that not you enter into temptations; and indeed spirit ready, the but flesh weak.
Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,
(through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)
and not bring us into temptation, but save us from the evil.
I say but; by spirit walk you, and a desire of flesh not not you should fulfil. Galatians
You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;
A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.
What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.
Honorable the marriage among all, and the bed undefiled; fornicators but and adulterers will judge the God.
because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.
No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.
You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.
on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.
And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.
Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.
A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.
Where for is the treasure of you, there will be also and the heart of you.
Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;