knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.
those and in flesh being, to God to be pleasing not they are able.
You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.
Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,
to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.
24 Not know you, that those in a racecourse running, all indeed run, one but receives the prize? Thus run you, that you may obtain.
25 Every one but the contending, all things possesses selfcontrol; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.
26 I therefore thus run, as not uncertainly; thus I box, as not air beating;
27 but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.
Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,
who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.
not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.
The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;
against the such like not is a law.
All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.
to have known each one of you the of himself vessel to possess in satisfaction and honor,
not in passion of inordinate desire, as even the Gentiles those not knowing the God;
5 also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,
6 to and the knowledge the selfcontrol, to and the selfcontrol the patience, to and the patience the piety,
7 to and the piety the brotherlykindness, to and the brotherkindness the love.
who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;
in whom we have the redemption the forgiveness of the sins;
if but not they possess selfcontrol, let him marry; better for it is to have married, than to be inflamed.
which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,
far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;
11 Shone forth for the favor of the God that saving for all men,
12 admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;
13 waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;
1 Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,)
2 in order that no longer of men to desire, but to will of God the remaining in flesh to live time.
3 Sufficient for for us the having passed by time of the life the will of the Gentiles, to havewrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;
4 in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;
5 they shall give an account to him in readiness having to judge living ones and dead ones.
22 As for in the Adam all die, so also in the Anointed all will be made alive.
23 Each one and in the own band; a firstfruit Anointed, after that those of the Anointed, in the presence of him;
24 then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power.
25 It behooves for him to reign, till he may have placed all the enemies under the feet of him.
A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.