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9Love must be without hypocrisy. Abhor what is evil; be attached to what is good,
10being devoted to one another in brotherly love, esteeming one another more highly in honor,
16Think the same thing toward one another; do not think arrogantlyLiterally "think not the arrogant", but associate with the lowly. Do not be wise in your own sightLiterally "in the sight of yourselves".
4Love is patient, love is kind, love is not jealous, it does not boast, it does not become conceited,
8Love never ends. But if there are prophecies, they will pass away. If there are tongues, they will cease. If there is knowledge, it will pass away.
13And now these three things remain: faith, hope, and love. But the greatest of these is love.
1The elder, to the elect lady and her children, whom I love in truth—and not I alone, but also all those who know the truth—
5And now I ask you, lady (not as if I were writing a new commandment to you, but one that we have had from the beginning), that we should love one another.
6And this is love: that we walk according to his commandments. This is the commandment, just as you have heard from the beginning, so that you should walk in it.
7Dear friends, let us love one another, because love is from God, and everyone who loves has been fathered by God and knows God.
16And we have come to know and have believed the love that God has in us. God is love, and the one who resides in love resides in God, and God resides in him.
18There is no fear in love, but perfect love drives out fear, because fear includes punishment, and the one who is afraid has not been perfected in love.
6I opened myself to my beloved,but my beloved had turned and gone;Or "my beloved had left; he was gone"my heart sankOr "my soul left" when he turned away.Or "when he was speaking." Translations equivocate on how to translate this verb, since there are two terms in Hebrew spelled identically: "to speak" and "to turn aside" (HALOT 1:210). The context suggests the latterI sought him, but I did not find him;I called him, but he did not answer me.
9How is your beloved better than another lover,Literally "What is your beloved more than another beloved …?"O most beautiful among women?How is your beloved better than another lover, Literally "What is your beloved more than another beloved …?"that you adjure us thus?
16His mouthOr "his palate" is sweet,and he is altogether desirable.This is my beloved;this is my friend, O young women of Jerusalem.Literally "O daughters of Jerusalem"
8The voice of my beloved!Look! Here heLiterally "this one" comes leaping upon the mountains,bounding over the hills!
9My beloved is like a gazelle or a young stag.Literally "the fawn of the stag"Look! He isLiterally "This is he" standing behind our wall,gazing throughLiterally "from" the window,looking throughLiterally "from" the lattice.
10My beloved answered and said to me,"Arise,Literally "Arise, you" my beloved! Come, my beauty!Literally "And come, you"
8But becauseHere "because" is supplied as a component of the participle ("are") which is understood as causal we are of the day, we must be sober, byHere "by" is supplied as a component of the participle ("putting on") which is understood as means putting on the breastplate of faith and love and as a helmet the hope of salvation,
13and to esteem them beyond all measure in love, because of their work. Be at peace among yourselves.
17pray constantly,
5to whom be the glory forever and ever. Amen.
10For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.
15But when the one who set me apartSome manuscripts have "when God who set me apart" from my mother’s womb and called me by his grace was pleased
1My heart is steadfast, O God.I will sing and give praise, even with my glory.
4because your loyal love is great above the heavens,and your faithfulness reaches to the clouds.
6so that your beloved ones may be rescued.Save by your right hand and answer me.
13From there they set out and encamped beyond Arnon, which is in the desert that goes out from the boundary of the Amorites,Hebrew "Amorite" because Arnon is the boundary of Moab, between Moab and the Amorites.Hebrew "Amorite"
8They crushed and oppressed the IsraelitesLiterally "sons/children of Israel" in that year; for eighteen years they crushed all the IsraelitesLiterally "sons/children of Israel" who were beyond the Jordan, in the land of the Amorites,Hebrew "Amorite" which is in Gilead.
16And the fourth generation shall return here, for the guilt of the Amorites is not yet complete."Literally "is not complete up to now"
11Sihon the king of the Amorites,and Og the king of Bashan,and all the kingdoms of Canaan—
8And I brought you to the land of the AmoritesHebrew "Amorite" who lived beyond the Jordan; they fought you, and I gave them into your hand; you took possession of their land, and I destroyed them before you.Literally "in your presence"
9Yet I destroyed the Amorite before them,Literally "from the face of them" who was as tall asLiterally "whose height was as the height of" cedars and was as strong as the oaks. I destroyed his fruit above and his roots beneath.
2Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the wadiA valley that is dry most of the year, but contains a stream during the rainy season of Arnon, from the middle of the valley and half of Gilead, up to the Jabbok River,Literally "Jabbok the wadi" which marks the border of the Ammonites;Literally "sons of Ammon" or "children of Ammon"
7ThenOr "And" they turned back and came to En-Mishpat (that is, Kadesh). And they defeated the whole territory of the Amalekites, and also the Amorites who were living in Hazazon-Tamar.
2And Yahweh said to me, ‘You should not fear him, for I have given him and all of his armyOr "people" and his land into your hand. And so you will do to him as you did to Sihon the king of the Amorites,Hebrew "Amorite" who was reigning in Heshbon.’
8And I have come down to deliver them from the hand of the Egyptians and to bring them up from this land to a good and wide land, to a land flowing with milk and honey, to the place of the CanaanitesHebrew "Canaanite" and the HittitesHebrew "Hittite" and the AmoritesHebrew "Amorite" and the PerizzitesHebrew "Perizzite" and the HivitesHebrew "Hivite" and the Jebusites.Hebrew "Jebusite"
1Where has your beloved gone,O most beautiful among women?Where has your beloved turnedthat we may seek him with you?
3I belong to my beloved and he belongs to me;Literally "I for my beloved and he for me"he pastures his flock among the lilies.
4You are beautiful, my beloved, as Tirzah,lovely as Jerusalem,overwhelming as an army with banners.Literally "terrible as the bannered ones"