1 Na, ko te tino tenei o enei korero: He tohunga pera to tatou, kua noho ki matau o te torona o te Nui i nga rangi;2 He minita mo te wahi tapu, mo te tapenakara pono, tona kaiwhakaara nei ko te Ariki, ehara i te tangata.3 Ko nga tohunga nui katoa hoki, he mea whakarite hei tapae atu i nga whakahere, i nga patunga tapu: na konei hoki i tika ai kia whai mea ano tenei tohunga nui hei tapaenga atu mana.4 Me i runga hoki ia i te whenua kahore ona tohungatanga; tenei hoki nga tohunga hei tapae i nga whakahere i runga i ta te ture.5 Ko ta ratou mahi he ritenga, he atarangi no nga mea i te rangi, he pera ano me te mea i tohutohungia ki a Mohi, i a ia meake hanga i te tapenakara: i mea hoki ia, Kia mahara kia hanga e koe nga mea katoa kia rite ki te tauira i whakakitea ki a ko e i runga i te maunga.6 Tena ko tenei he nui ke te mahi minita kua riro nei i a ia, he pai rawa hoki te kawenata ko tona takawaenga nei ko ia, he pai rawa hoki nga kupu whakaari, i whakatakotoria ai taua kawenata.7 Mehemea hoki kihai i whai he taua kawenata o mua, e kore e rapua he wahi mo te tuarua.8 I a ia hoki e whakahe ana, i mea ia ki a ratou, Nana, tenei ake ko nga ra, e ai ta te Ariki, e whakaritea ai e ahau he kawenata hou ki te whare o Iharaira, ki te whare ano hoki o Hura:9 E kore e rite ki te kawenata i whakaritea e ahau ki o ratou matua, i arahi mai ai i a ratou i te whenua o Ihipa; kihai nei hoki ratou i u ki taku kawenata, a kore ake oku whakaaro ki a ratou, e ai ta te Ariki.10 Ko te kawenata hoki tenei e whakarite ai ahau ki te whare o Iharaira i muri iho i aua ra, e ai ta te Ariki; ka hoatu e ahau aku ture ki o ratou hinengaro, ka tuhituhia ano hoki ki o ratou ngakau: ko ahau hei Atua mo ratou, ko ratou hoki hei iwi maku:11 E kore ano hoki ratou e whakaako i tona hoa, i tona hoa, i tona teina, i tona tuakana, e mea, Kia matau koe ki te Ariki: e matau katoa hoki ratou ki ahau, te nohinohi o ratou, te nui ano hoki o ratou.12 Ka mahi tohu hoki ahau ki o ratou kino, e kore ano hoki e maharatia e ahau o ratou hara a mua ake nei.13 I a ia i mea, he kawenata hou, kua whakatawhitotia e ia te mea tuatahi. Na, ko te mea kua tawhitotia, kua koroheketia, ka tata te memeha.

1 Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,2 As a servant of the holy things and of the true Tent, which was put up by God, not by man.3 Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.4 If he had been on earth he would not have been a priest at all, because there are other priests who make the offerings ordered by the law;5 Being servants of that which is a copy and an image of the things in heaven, as Moses, when he was about to make the Tent, had special orders from God: for, See, he said, that you make everything like the design which you saw in the mountain.6 But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.7 For if that first agreement had been as good as possible, there would have been no place for a second.8 For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah;9 Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord.10 For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:11 And there will be no need for every man to be teaching his brother, or his neighbour, saying, This is the knowledge of the Lord: for they will all have knowledge of me, great and small.12 And I will have mercy on their evil-doing, and I will not keep their sins in mind.13 When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.