1 Be you2f followers of me, even as I also [am] of Moshiach [Messiah].

2 Now I praise you, brethren, that you2f remember me in all things, and keep the ordinances, as I delivered [them] to you.

3 But I would have you know, that the head of every man is Moshiach [Messiah]; and the head of the woman [is] the man; and the head of Moshiach [Messiah] [is] God-The Father.

4 Every man praying or prophesying, having [his] head covered, dishonours his head.

5 But every woman that prays or prophesies with [her] head uncovered dishonours her head: for that is even all one as if she were shaven.

6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

7 For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God-The Father: but the woman is the glory of the man.

8 For the man is not of the woman; but the woman of the man.

9 Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on [her] head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord - Kurios.

12 For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God-The Father.

13 Judge in yourselves: is it comely (attractive; proper (one’s own; peculiar; particular); becoming) that a woman pray unto God-The Father uncovered?

14 Does not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.

16 But if any man seem to be contentious (loving to quarrel and angrily debate), we have no such custom, neither the churches of God-The Father.

17 Now in this that I declare [unto you] I praise [you] not, that you2f come together not for the better, but for the worse.

18 For first of all, when you2f come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When you2f come together therefore into one place, [this] is not to eat the Lord - Kurios’s supper.

21 For in eating every one takes before [other] his own supper: and one is hungry, and another is drunken.

22 What? have you2f not houses to eat and to drink in? or despise you2f the church of God-The Father, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.

23 For I have received of the Lord - Kurios that which also I delivered unto you, That the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] the [same] night in which he was betrayed took bread:

24 And when he had given thanks, he broke [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also [he took] the cup, when he had supped, saying, This cup is the new testament (a covenant, ratified in death) in my blood: this do you2f, as oft as you2f drink [it], in remembrance of me.

26 For as often as you2f eat this bread, and drink this cup, you2f do show the Lord - Kurios’s death till he come.

27 For what reason whosoever shall eat this bread, and drink [this] cup of the Lord - Kurios, unworthily, shall be guilty of the body and blood of the Lord - Kurios.

28 But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.

29 For he that eats and drink unworthily, eats and drink damnation to himself, not discerning the Lord - Kurios’s body.

30 For this cause many [are] weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord - Kurios, that we should not be condemned with the world.

33 For what reason, my brethren, when you2f come together to eat, wait one for another.

34 And if any man hunger, let him eat at home; that you2f come not together unto condemnation. And the rest will I set in order when I come.