1 What advantage then has the Jew? or what profit [is there] of circumcision?

2 Much every way: chiefly, because that unto them were committed the oracles of God-The Father.

3 For what if some did not believe? shall their unbelief make the faith of God-The Father without effect?

4 May it not be: yes, let God-The Father be true, but every man a liar; as it is written, That youi might be justified in youri sayings, and might overcome when youi are judged.

5 But if our unrighteousness commend the righteousness of God-The Father, what shall we say? [Is] God-The Father unrighteous who takes vengeance? (I speak as a man)

6 May it not be: for then how shall God-The Father judge the world?

7 For if the tof God-The Father has more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9 What then? are we better [than they]? No, assuredly not (by no means): for we have before proved both Y’hudim (Judeans) [praised of Yah] and Goyim [Gentiles], that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understands, there is none that seeks after God-The Father.

12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.

13 Their throat [is] an open sepulchre; with their tongues (foreign languages) they have used deceit; the poison of asps [is] under their lips:

14 Whose mouth [is] full of cursing and bitterness:

15 Their feet [are] swift to shed blood:

16 Destruction and misery [are] in their ways:

17 And the way of peace have they not known:

18 There is no fear of God-The Father before their eyes.

19 Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God-The Father.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

21 But now the righteousness of God-The Father without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God-The Father [which is] by faith of Yeshua [God is Salvation] Moshiach [Messiah] unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God-The Father;

24 Being justified freely by his grace through the redemption that is in Moshiach [Messiah] Yeshua [God is Salvation]:

25 Whom God-The Father has set forth [to be] a Propitiation (sacrifice to pay for sins against God, to satisfy His righteous anger) through faith in his blood, to declare his righteousness for the forgiveness (pardon) of sins that are past, through the forbearance of God-The Father;

26 To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believes in Yeshua [God is Salvation].

27 Where [is] boasting then? It is excluded. By what law? of works? No: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 [Is he] the God-The Father of the Y’hudim (Judeans) [praised of Yah] only? [is he] not also of the Goyim [Gentiles]? Yes, of the Goyim [Gentiles] also:

30 Seeing [it is] one God-The Father, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? May it not be: yes, we establish the law.