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3O ye Bnei Ish,how long will ye turn my kavod into shame?How long will ye love delusion,and seek kazav (lie, falsehood)? Selah
5Be angry, yet sin not;commune with your own levav upon your mishkav,and be still. Selah
7There be many that say, Who will show us any tov?Hashem, lift Thou up the ohr of Thy countenance upon us.
2Chen v’chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
9And my tefillah (prayer) is this, that your ahavah (love)1:9 in Moshiach may yet increase more and more in profound da’as and binah,
10To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame1:10 2:15 in the Yom HaMoshiach,1:10 1:6; 2:16
4Thou art yafeh, O my love, as Tirtzah,lovely as Yerushalayim,awe-inspiring as bannered troops on the march.
5Turn away thine eyes from me,for they overwhelm me;thy hair is as an eder of goatsthat descend from Gil’ad.
9My yonah (dove), tammati (my perfect one, my undefiled) is unique;she is the only one of her em (mother),she is the barah (choice one) of her that bore her.The banot saw her, they called her blessed;yea, the melakhot and the pilagshim6:9 see 6:8 praise her.
7And Rebbe, Melech HaMoshiach says to him, I am coming. I will bring him refuah (healing).
13And Rebbe, Melech HaMoshiach said to the centurion, Go! According to your bitachon (trust), your emunah (faith), let it be for you. And his servant was given refuah (healing) punkt (exactly) at that hour.
34And hinei! The whole town came out to meet Rebbe, Melech HaMoshiach. And seeing him, they begged him to depart from their area.
4And the esrim v’arba’ah Zekenim (twenty-four Elders) fell down and the Arbah Chayyot (four living beings) and they worshiped Hashem who sits on the Kes (Throne), saying, "Omein, Praise Hashem!"
9And he says to me, Write: "Ashrey are the ones having been summoned to the Seudas Moshiach, the Seudas Yom Nisu’im of the SEH"19:9 Ex 12:3; Isa 53:7 Moshiach (Lamb). And he says to me, "These are divrei Emes of Hashem."
10And I fell before his feet to worship him. And he says to me, "You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut (testimony) of Rebbe, Melech HaMoshiach; worship Hashem! For the edut (testimony) of Rebbe, Melech HaMoshiach Yehoshua is the Ruach HaNevu’ah (prophecy)."
6His geviyah (body) also was like the chrysolite, and his face like the appearance of lightning, and his eyes like torches of eish, and his zero’ot (arms) and his raglayim (feet) like in color to polished bronze, and the sound of his words like the kol hamon (voice of a multitude).
17For how is the eved adoni here able to speak with such as adoni? For as for me, now no ko’ach remains in me, neither is there neshamah (breath) left in me.
18Then there came again and touched me one like the appearance of a man, v’yechazkeini (and he strengthened me),
23And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, he was alone there.
29And Rebbe, Melech HaMoshiach said, Boh! (Come!) And having gone down from the sirah (boat), Kefa walked al pnei hamayim (on the surface of the waters) and came toward him.
30And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, Azreini! Adoni, hoshieini! (Help! L-rd, save me!)
1And there was a ra’av (famine) in ha’aretz, besides the ra’av harishon that was in the days of Avraham. And Yitzchak went unto Avimelech Melech Pelishtim (Philistines) unto Gerar.
21And they dug another be’er, and feuded over that also; and he called the shem of it Sitnah (Enmity).
29That thou wilt do us no ra’ah, just as we have not touched thee, and just as we have done unto thee nothing but tov, and have sent thee away in shalom; thou art now the Gebentshter fun Hashem (the blessed of Hashem).
9So do Elohim to Avner, and more also! As Hashem hath sworn to Dovid, even so I do for him;3:9 Dovid
25Thou knowest Avner Ben Ner, that he came to deceive thee, and to have da’as of thy going out and thy coming in, and to have da’as of all that thou doest.
34Thy hands were not bound,nor thy raglayim put into fetters;as a man falleth before wicked men, so fellest thou.And kol HaAm wept again over him.
3For I say to all who are among you through the chesed (unmerited favor, grace) given to me, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi (self-control), thinking with seichel, as G-d has measured to each a measure of emunah.
6Having matanot (gifts) which differ in accordance with the chesed (unmerited favor, grace) given to us. If we speak for G-d as nevi’im (prophets), it should be in proportion to the emunah given to us.
19Do not take your own revenge, beloved, but give opportunity for G-dʼs Charon Af (burning wrath), for it is written, LI NAKAM V’SHILEM (Vengeance is mine and recompense, repayment) — I am He who will repay, says Hashem.12:19 Dt 32:35
15And she said unto him, How canst thou say, I love thee, when thine lev is not with me? Thou hast mocked me these three times, and hast not told me wherein thy ko’ach gadol lieth.
17That he told her all his lev, and said unto her, There hath not come a morah (razor) upon mine head; for I have been a Nazir Elohim from my motherʼs beten; if I be shaven, then my ko’ach will go from me, and I shall become weak, and be like any other adam.
31Then his brethren and all the bais of his av came down, and took him, and brought him up, and buried him between Tzorah and Eshta’ol in the kever of Manoach his av. And he judged Yisroel esrim shanah.
17And they shall devour thine katzir (harvest), and thy lechem,which thy banim and thy banot should eat;they shall devour thy tzon and thine bakar;they shall eat up thy gefen and thy te’enah (fig tree);they shall impoverish thy fortified cities,wherein thou trustedst, with the cherev.
19And it shall come to pass, when ye shall say, Why doeth Hashem Eloheinu all these things unto us? Then shalt thou answer them, As ye have forsaken Me, and served elohei nechar (foreign g-ds, strange g-ds) in your land, so shall ye serve zarim in an eretz not your own.
31The nevi’im prophesy falsely,and the kohanim rule at their direction;and My people love to have it this way;but what will ye do in the end?
5And why have ye made us to come up out of Mitzrayim, to bring us in unto this evil place? It is no place of zera (grain), or of te’enah (fig), or of gefen (grapevine), or of pomegranates; neither is there any mayim to drink.
25Take Aharon and El’azar bno, and bring them up unto Mt Hor;
26And strip Aharon of his garments, and put them upon El’azar bno; and Aharon shall be gathered unto his people, and shall die there.
19The great temptations which thine eyes saw, and the otot, and the mofetim, and the yad chazakah, and the stretched out zero’a, whereby Hashem Eloheicha brought thee out; so shall Hashem Eloheicha do unto kol ha’amim of whom thou art afraid.
21Thou shalt not be afraid of them; for Hashem Eloheicha is among you, an El Gadol v’Norah.
26Neither shalt thou bring a to’evah (abomination) into thine bais, lest thou be a cherem like it; but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cherem.
1The burden concerning Nineveh. The sefer chazon (book of the vision) of Nachum of Elkosh.
5The mountains quake before Hashem,and the hills melt away,and ha’aretz heaveth at His presence,yea, tevel (the world), and all that dwell therein.
6Who can stand before Hashemʼs fury?And who can endure His charon af (burning anger)?1:6 See Ro 1:18His chemah (wrath) is poured out like eish (fire)and the tzurim (rocks) are rent in pieces before Him.
4Yochanan to the sheva (seven) hakehillot (congregations) in Asia: Chen v’Chesed Hashem to you and Shalom from the One who is,1:4 Ex 3:14 who was, and who is to come,1:4 Isa 41:4 and from the shevat haruchot1:4 See Rv 5:6 possibly the Ruach Hakodesh; see Isa 11:2; Zech 3:9; 4:10, the Seven-Fold Spirit of G-d which are before Hashemʼs Kes (Throne).1:4 merkavah chariot throne in Shomayim, Ezek 1:4-28
5And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn) of the Mesim and the Nagid, ELYON L’MALKHEI ARETZ (Leader, Most exalted of Kings of the earth).1:5 Bechor…Elyon l’Malkhei Aretz Ps 89:28 To the One who has ahavah for us and has freed us1:5 Isa 59:2; 53:3 [from the Golus of] peyshaeinu (our rebellions)1:5 Isa 53:5 by1:5 Geulah redemption through the kofer pedut ransom korban kapporah of his nefesh (Isa 53:10) in the kapporah atonement of the dahm of him the dahm of him,1:5 Ps 130:8; Isa 40:2; Ps 89:38; Jer 42:5; Isa 55:4; Gn 22:8; Ex 12:13; Isa 53:7; Lv 17:11
7Hinei, Hu habah (He comes) with HA’ANANIM (glory clouds) and kol ayin (every eye) will see him, even the ones who PIERCED HIM, and all the mishpachot (families) of ha’aretz will MOURN for Him. Ken, even so. Omein.1:7 Dan 7:13; Zech 12:10f; Gn 12:3; 28:14
9Be not hasty in thy ruach to be angry;for ka’as (anger) resteth in the kheyk (bosom) of kesilim.
13Consider the ma’aseh HaElohim; for who can make straight what Hashem hath made crooked?
25I applied mine lev to have da’as, and to search, and to seek out chochmah, and the cheshbon (scheme, plan) of things, and to have da’as of resha (wickedness) of kesel (stupidity), even of sichlut (folly) and holelot (madness).
9And Sha’ul said, Bring to me the olah (burnt offering), and shelamim (peace offerings). And he offered the olah (burnt offering).
17And the raiders came out of the machaneh of the Pelishtim in three companies; one company turned toward the derech Ophrah, unto Eretz Shu’al;
19Now there was no charash (blacksmith) found throughout kol Eretz Yisroel; for the Pelishtim (Philistines) said, Lest the Ivrim (Hebrews) make them cherev (sword) or khanit (spear);
9AHAVTA TZEDEK VATISNA RE’SHA, AL KEN MESHAKHACHA ELOHIM, ELOHEICHA SHEMEN SASSON MECHAVERECHA (You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions).1:9 Ps 45:8
10And, Atah Adonoi LEFANIM HA’ARETZ YASADETA UMA’ASEH YADECHA SHOMAYIM (You L-rd in the beginning founded the earth and the heavens, the work of your hands);
11HEMMAH YOVEDU V’ATAH TA’AMOD V’KHULAM KABEGED YIVLU (They will perish but you remain and all of them like the garment they will wear out),
6And Rebbe, Melech HaMoshiach was speaking this mashal. A certain man had an etz te’enah (fig tree) which had been planted in his kerem, and he came seeking pri (fruit) on it, and he did not find any.13:6 Isa 5:2; Jer 8:13
7So he said to the keeper of the kerem, Hinei shalosh shanim (three years) I come seeking pri on this etz te’enah (fig tree) and I do not find any. Therefore, cut it down! Why is it even using up the adamah (ground)?
21It is like se’or (leaven), which an isha took and hid in shalosh (three) measures of wheat flour until the whole batch was leavened.