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5Trust ye not in a re’a,put ye not confidence in an alluf (confidant);keep the doors of thy mouth from herthat lieth in thy kheyk (bosom).
18Mee El kamocha (Who is a G-d like unto Thee), removing avon,and passing over peysha of the She’erit of His Nachalah? Hashem retaineth not His anger forever,because He delighteth in chesed.
20Thou wilt give emes to Ya’akov,and chesed to Avraham,as Thou hast sworn unto avoteinu from days of long ago.
2Truly my nefesh waiteth silently62:2 in submission upon Elohim;from Him cometh my Yeshu’ah (salvation).
4How long will ye rush to attack an ish?To thrust at, all of you,as at a leaning kir (wall),and as at a tottering gader (fence).
9Trust in Him at all time ye people,pour out your lev before Him;Elohim is a refuge for us.Selah
5I remember yamim mikedem (days of old),I meditate on all Thy works;I muse on the ma’aseh (work) of Thy hands.
6I stretch forth my hands unto Thee;my nefesh thirsteth after Thee, like an eretz ayefah (a parched, thirsty land).Selah
11Revive me, Hashem, l’ma’an (for the sake of) Thy Shem (Name);in Thy tzedakah bring my nefesh out of tzoros.
2How long will ye torment my nefesh,and crush me with words?
23Oh that my words were but written!O that they were recorded in a sefer!
24That they were engraved with a pen of barzeland with oferet (lead) in the tzur forever!
1I am HaGefen HaAmittit (the true vine)15:1 Ps 80:7-19; Isa 5:1-7; Ezek 19:10 and HaAv of me is the Korem (vineyard proprietor).
4Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.
5Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.
11He that loveth tahor lev (a pure heart),for the chen (grace) on his sfatayim (lips) the Melech shall be his re’a (friend).
15Folly is bound in the lev na’ar,but the shevet musar (rod of correction) shall drive it far from him.
17Bow down thine ozen, and hear the devarim of chachamim,and apply thine lev (mind, heart) unto my da’as.
13O ye zera Yisroel His eved,ye Bnei Ya’akov, His chosen ones.
15Be ye mindful l’olam of His Brit;the davar which He commanded to an elef dor;
34O give thanks unto Hashem, for He is tov;for His chesed endureth l’olam.
5A gever that flattereth his neighborspreadeth a reshet (net) for his feet.
14If Melech shofet be’emes (judges in truth) the dalim,his kisse shall be established forever.
22An ish af (angry man) stirreth up strife,and a ba’al chemah (ill-tempered man) aboundeth in peysha (transgression).
1But there were also nevi’ei sheker (false prophets) among Am Yisroel just as also there will be morei sheker among you. These false teachers will secretly bring in heretical doctrines of koferim ba-ikkarim (deniers of fundamentals), producing machshelah (ruin), as these heretics even become meshummad, denying the Ribbono Shel Olam who redeemed them, bringing upon themselves swift destruction.
8— For that tzaddik, living among them day after day, was tortured in his nefesh hayesharah (honest soul) by the darchei mufkarim (the ways of lawless ones) that he saw and heard
14Having eyes full of ni’uf (adultery), ceaselessly committing averos (sins), enticing unstable nefashot (souls), having levavot trained in chomed (covetous) greed — banim mekulalim (accursed children)!
3Then shall we know, if we follow on to know Hashem;His going forth is established as the shachar (dawn);and He shall come unto us as the geshem (winter rain),as the malkosh (spring rain)6:3 i.e., as the latter and former rain, which is the winter and spring rain unto ha’aretz.
4O Ephrayim, what shall I do unto thee?O Yehudah, what shall I do with thee?For your chesed (faithfulness, loyalty) is as an anan boker (morning cloud), and as the early dew that disappears.
6For I desired chesed, and not zevach;and the da’as Elohim more than olot (burnt offerings).6:6 Mt 9:13
13May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.
19By the ko’ach of otot u’moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum,15:19 todayʼs Yugoslavia and Albania I have preached the Besuras HaGeulah Hashem,
33V’Elohei HaShalom im kulechem. Omein. (May the G-d of peace be with you all. Amen.)
23and he begs him earnestly saying, Biti (my daughter) is at the point of mavet. Come and put your hand on her that she may receive refuah and may live.
29And ofen ort the flow of her dahm was dried up and she felt in her basar that she has been given refuah from the shrekliche (terrible) machla (illness).
34And Rebbe, Melech HaMoshiach said to her, Bat (Daughter), your emunah has brought you refuah (healing). Go in shalom and receive refuah from your machla.
4Say to them that are of a fearful lev,Be strong, fear not;hinei, Eloheichem (your G-d) will come with nakam (vengeance),with Elohim gemul (divine retribution)He will come and save you.
6Then shall the pisei’ach (lame) leap like the deer,and the leshon (tongue) of the illem (the mute, the people unable to utter speech) sing for joy;for in the midbar shall mayim break forth,and streams in the Aravah.
3Asking a favor from him, that Festus might summon Rav Sha’ul to Yerushalayim, while at the same time they were forming a kesher to kill him along the way.
9But Festus, wishing to grant the Judeans a favor, said in reply to Rav Sha’ul, Do you want to go up to Yerushalayim to be judged by me there concerning these things?
10And Rav Sha’ul said, I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da’as very well.
7O tell me, thou whom my nefesh loveth,where feedest thou? Where makest thou thy flock to lie down at noon?For why should I be as one who veils herselfamong the edrei chaverecha (the flocks of thy chaverim, fellow companions)?
15See, thou art yafeh (fair), my love; see, thou art fair;thine eynayim are yonim (doves).
16See, thou art yafeh (handsome), dodi (my beloved), yea, na’im (pleasing);also our couch is verdant.
3And take with thee asarah lechem, and nikkudim (wafers), and a bakbuk (bottle) of devash, and go to him; he shall tell thee what shall become of the na’ar.
10Therefore, hineni, I will bring ra’ah upon the Bais Yarov’am, and will cut off from Yarov’am mashtin b’kir (him that urinates against the wall),14:10 i.e., every male atzur (bond) or azuv (free) in Yisroel, and I will sweep out after the Bais Yarov’am just as one sweepeth out the dung, till it be all gone.
11Him that dieth of Yarov’am in the Ir shall the kelavim (dogs) eat; and him that dieth in the sadeh shall the oph haShomayim eat; for Hashem hath spoken.
3This in every way and everywhere, we acknowledge, most excellent Felix, with todah rabbah.
14For Ani modeh (I confess) this to you, that according to the Derech Hashem, which they call a "kat",24:14 of Judaism I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi’im.
24And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha’ul and listened to him concerning his emunah (faith) in Rebbe, Melech HaMoshiach Yehoshua.
1Dost thou have da’as of the et (time) when the mountain goats give birth,or art thou shomer to watch when the doe bears her fawn?
11Wilt thou depend on him, because his ko’ach is great,or wilt thou hand over thy heavy work to him?
20Canst thou make him leap like an arbeh (locust)?The hod (glory) of his snorting strikes terror.
3But draw near to here,ye bnei onenah (you children of a sorceress),zera mena’ef (offspring of an adulterer) and she who plays the zonah.
4At whom are you sneering?Against whom make ye a wide mouth,and draw out the leshon?Are ye not yeledim of peysha (rebellion),zera sheker?
6Among the smooth stones of the wadi is thy chelek;they are thy goral;even to them57:6 the stone idols; see Jer 3:9 hast thou poured nesekh,thou hast offered minchah.For these [provocations], should I relent?
3Doing nothing according to anochiyut2:3 Pp 1:17 (selfishness) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves.2:3 Ro 12:10
15That you may be innocent and without michshol of blame,2:15 1:10 bnei haElohim TAMIM U’MUM2:15 Ex 12:5; Lv 22:20; Isa 53:7-9 (unblemished and unspotted) in the midst of a DOR IKKESH UFETALTOL (warped and crooked generation),2:15 Dt 32:5 among whom you shine as the ZOHAR2:15 Dan 12:3 in the Olam Hazeh,
16Holding fast the Dvar HaChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach,2:16 Pp 1:6,10 that I neither ran nor labored L’TOHU (in vain).2:16 Isa 49:4; 65:23