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15And the ones passing through ha’aretz, when any seeth an etzem adam (human bone), then shall he build a tziyun (marker) beside it, until the mekabberim (buriers) have buried it in the Gey Hamon Gog.
16And also the shem of the Ir shall be Hamonah. Thus shall they make ha’aretz tahor.
18Ye shall eat the basar gibborim, and drink the dahm of the nasi’im of ha’aretz, as of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.
5For, lo, thou shalt conceive, and bear ben; and no morah (razor) shall come on his rosh; for the na’ar shall be a Nazir Elohim from the beten (womb); and he shall begin to save Yisroel from the yad Pelishtim.
7But he said unto me, See thou shalt conceive, and bear ben; and now drink no yayin nor shechar, neither eat any tumah; for the na’ar shall be Nazir Elohim from the beten to the yom moto (day of his death).
14She may not eat of any thing that cometh of the gefen, neither let her drink yayin or shechar, nor eat any tumah; all that I commanded her let her be shomer to do.
25Hashem has done this for me. In these yamim he looked with Chen vChesed (favor and mercy, loving kindness) on me to take away my reproach among Bnei Adam.1:25 Gn 30:23; Isa 4:1
44For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.
71That we should have Yeshu’at Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).
7There was also another nesher hagadol with great kenafayim (wings) and many feathers; and, hinei, this gefen (vine) did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows where it had been planted.
8It was planted in a sadeh tov by mayim rabbim, that it might bring forth branches, and that it might bear p’ri, that it might be a majestic gefen.
10Indeed, hinei, being transplanted, shall it thrive? Shall it not utterly wither, when the east wind toucheth it? It shall wither in the furrows where it tzemach (sprouted).
10And Zilpah shifchat Leah bore Ya’akov ben.
12And Zilpah shifchat Leah bore Ya’akov ben sheni.
25And it came to pass, when Rachel had born Yosef, that Ya’akov said unto Lavan, Send me away, that I may go unto mine own makom (place, home) and to my eretz.
2Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
3Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort),1:3 Ps 103:13; Isa 66:13
10The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us,1:10 2Ti 4:18
9The leaves thereof were lovely, and the p’ri thereof abundant, and in it was food for all; the beasts of the field found shade under it, and the fowls of the heaven dwelt in the boughs thereof, and kol basar was fed of it.
10I saw in the chazonot of my head upon my bed, and, hinei, an ir (watcher, messenger), a malach hakodesh, came down from Shomayim.
18Whose leaves were lovely, and the p’ri thereof abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation;
15And I have lev same’ach for your sake, that I was not there, that you may have emunah. But let us go to him.
27She says to Rebbe, Melech HaMoshiach, Ken, Adoni. I have emunah that you are the Rebbe, Melech HaMoshiach, the Ben HaElohim, Hu Habah el HaOlam.
38Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (tomb). Now it was a me’arah (cave) type of kever and a stone was lying against it.
6And when she had opened it, she saw the yeled; and, hinei, the na’ar was crying. And she had compassion on him, and said, This one is of the yaldei HaIvrim (Hebrew children).
14And he said, Who made thee a sar and a shofet over us? Intendest thou to kill me, as thou killedst the Egyptian? And Moshe feared, and thought, Surely this thing is known.
20And he said unto his banot, And where is he? Why is it that ye have left the ish? Call him, that he may eat lechem.
5They have had da’as of this for a long time, if they are willing to bear edut, that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.
14And we all fell down to the ground. Then I heard a kol saying to me in the language of the Hebrews, Sha’ul, Sha’ul, why are you bringing redifah upon me? It is hard for you to kick keneged (against) the prod.
27Agrippa HaMelech, do you believe in the Nevi’im? I have da’as that you do believe.
4Her nevi’im are arrogant, anshei bogedot (treacherous persons);her kohanim have profaned the kodesh,they have done violence to the torah.3:4 T.N. which they were ordained to faithfully observe and teach
10From beyond the rivers of Ethiopia My suppliants,even the daughter of My dispersed,shall bring Mine minchah.
15Hashem hath taken away thy judgments,he hath cast out thine enemy.The Melech Yisroel, even Hashem, is in the midst of thee;thou shalt not fear evil any more.
3Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.
13And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).
15See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH12:15 Isa 35:3 of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;
2Arise, go to Nineveh, that ha’ir hagedolah (great city), and preach against it; for their wickedness is come up before Me.
8Then said they unto him, Tell us, we pray thee, for whose cause ra’ah hazot (this evil) is upon us; What is thine occupation? And whence comest thou? What is thy country? And of what people art thou?
12And he said unto them, Take me up, and cast me forth into the yam; so shall the yam be calm unto you: for I know that for my sake this sa’ar hagadol (great tempest, storm) is upon you.
11Because pitgam (sentence) against a ma’aseh hara’ah (an evil work) is not executed speedily, therefore the lev of the bnei haAdam is fully set in them to do rah.
16When I applied mine lev to have da’as of chochmah, and to see the business that is done upon ha’aretz, though oneʼs eynayim see sleep neither yom nor lailah,
17then I beheld kol ma’aseh HaElohim, that haAdam cannot comprehend the ma’aseh that is done under the shemesh; because though haAdam labor to seek it out, yet he shall not comprehend it; moreover, though a chacham claim to have da’as of it, yet shall he not be able to comprehend it.
1(Mizmor l’todah)Make a joyful shout unto Hashem, all ye lands.
4Enter into His she’arim (gates) with todah,and into His khatzerot (courts) with tehillah;be thankful unto Him, and bless Shmo.
5For Hashem is good;His chesed is l’olam;and His emunah (faithfulness) endureth dor vador.
15Shivat yamim shall ye eat matzot; but the first day ye shall put away se’or (yeast, leaven) out of your batim (houses); for whosoever eateth chametz from the first day until the seventh day, that nefesh shall be cut off from Yisroel.
19Shivat yamim shall there be no se’or (yeast, leaven) found in your batim (houses); whosoever eateth that which is leavened, even that nefesh shall be cut off from Adat Yisroel, whether he be a ger, or native born in ha’aretz.
37And the Bnei Yisroel journeyed from Ra’meses towards Sukkot, about 600,000 gevarim on foot, not counting women and children.
11Because ye were glad, because ye rejoiced,O ye pillagers of Mine nachalah,because ye frisk about as the eglah (heifer) threshing grain,and neigh like stallions;
23How is the patish (hammer)of kol ha’aretz (the whole earth) shattered and broken!How is Bavel become a desolation among the Goyim!
26Come against her from afar,open her storehouses;pile her up like heaps of grain, and destroy her utterly;let nothing of her be she’erit (remnant).
4But let each man prove his own ma’aseh and then in his own ma’asim rather than in that of his re’a (neighbor) he will find kavod.
7Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.
18Achim B’Moshiach, the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.
10to another those of cholel niflaot (accomplishing miracles).12:10 Ex 4:21; Yn 11:42-43 And to another divrei hanevu’ah (words of prophecy),12:10 1Kgs 17:1 and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits),12:10 1Kgs 22:22 to another kinds of leshonot (tongues),12:10 Ac 2:4 and to another, pitronim (interpretations) of leshonot (tongues).12:10 1C 14:13
29Surely not all are shlichim? Surely not all are nevi’im? Surely not all are rabbinical morim? Surely not all are those cholel nifa’ot (accomplishing miracles)?
31But earnestly desire the greater matanot (gifts) [of the Ruach Hakodesh].And yet now I show you a more feste derech.12:31 Rav Sha’ul now turns to the need for balance. Not that he is trying to terminate the miraculous in Moshiachʼs Kehillah [a futile endeavor!], but that he is showing the need for the fruit of the Ruach Hakodesh to balance His gifts, especially in an environment where pride and carnality have quenched ahavah, which is the Yn 3:16 center of Moshiachʼs saving histalkus (passing), the death of Moshiach in midst of his Redemptive mission on the analogy of Moses dying before he crosses into the Promised Land.
10Hast not Thou made a hedge1:10 of protection about him, and about his bais, and about all that he hath on every side? Thou hast blessed the ma’aseh (work) of his hands, and his possessions are increased in ha’aretz.
21And said, Arom came I out of beten immi, and arom shall I return there; Hashem gave, and Hashem hath taken away; yehi Shem Hashem mevorach.
22In all this Iyov sinned not, nor natan tiflah l’Elohim (charged G-d with folly).