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6If we make the claim that we have deveykus with Him and in the choshech walk, we speak sheker and have no halakhah in the Derech Emes.

7But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem,1:7 See Isa 4:2 gives us tohorah (cleansing) from kol chet.1:7 Isa 2:5

9If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.1:9 Dt 32:4; Ps 32:5; 51:2; Prov 28:13; Mic 7:18-20

4Thy raiment did not increase old upon thee, neither did thy foot swell, these arba’im shanah.

8An eretz chittah, and se’orah (barley), and gefen, and te’enah, and pomegranates; an eretz zayit shemen, and devash;

17And thou say in thine lev, My ko’ach (power) and the might of mine hand hath gotten me this chayil (wealth).

6For how can I endure to see the ra’ah that shall come unto Ami (my people)? Or how can I endure to see the destruction of my moledet (kindred, Jewish kinsmen)?

8Write ye also in behalf of HaYehudim, as you please, b’shem HaMelech, and seal it with the taba’at (signet ring) of HaMelech; for the writing which is written b’shem HaMelech, and sealed with the taba’at (signet ring) of HaMelech may no man reverse.

10And he wrote b’shem HaMelech Achashverosh, and sealed it with the taba’at of HaMelech, and sent seferim by couriers on horseback riding thoroughbred royal steeds;

22And Hashem said unto him, By what means? And he said, I will go forth, and I will be a ruach sheker in the mouth of all his nevi’im. And he said, Thou shalt persuade him, and prevail also; go forth, do so.

23Now therefore, hinei, Hashem hath put a ruach sheker in the mouth of all these thy nevi’im, and Hashem hath spoken ra’ah concerning thee.

25And Mikhay’hu said, Hinei, thou shalt see in that yom, when thou shalt go into a cheder b’cheder (inner room) to hide thyself.

2And you have been puffed up with ga’avah (pride). Should you not rather have been filled with agmat nefesh (grief), so that he who has done this would have been taken away from among you?

7Purge out the old chametz (leavened bread), that you may be issa chadasha (new dough, batzek, deaf dough, having no indication of fermentation), as you are indeed like matzot (unleavened bread). More than that, our Korban Pesach has been sacrificed, Moshiach.5:7 Ex 12:3-6,21

13But the outsiders Hashem judges. UVI’ARTA HARA MIKKIR’BECHA (You must purge the evil from among you).5:13 Dt 17:7; 19:19; 22:21,24; 24:7

18EINAYIM LAKHEM VLO TIRU VOZNAYIM LAKHEM VLO TISHMAU?8:18 Jer 5:21; Ezek 12:2 (Having eyes, do you not see? And having ears, do you not hear?) And do you not remember,

24And after looking up, the ivver was saying, I see bnei Adam — they look like trees walking!

29And he continued questioning them, But who do you say that I am? In reply, Kefa says to him, You are the Rebbe, Melech HaMoshiach.

22Who was beli chet (without sin) V’LO MIRMAH BEFIV (and no deceit was in his mouth);2:22 Isa 53:9

24Moshiach, who himself NASAH (bore, carried away)2:24 Isa 53:4,12 ES PEYSHA’EINU (our transgressions, our sins)2:24 Isa 53:5,8,12 in geviyyato2:24 Gn 47:18; Isa 53:5 on HAETZ2:24 HATEMURAH that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).2:24 Isa 53:5; Dt 21:23

25For you were KULLANU KA’TZON TA’INU (all of us like sheep we went astray),2:25 Isa 53:6 for you were as sheep being led astray, but you made teshuva now to the Ro’eh2:25 Ezek 34:1-16 and Mashgiach (Overseer)2:25 Job 10:12 of your nefashot (souls).

6And because you are banim, Hashem sent forth the Ruach of His Zun fun der Oybershter into your levavot, crying "Abba, Avinu!"

18Now it is tov ma’od to be zealous in a good thing all the time, and not only during my presence with you.

27For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V’TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB’NEI VE’ULAH (Sing, rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband).4:27 Isa 54:1

1Ephrayim compasseth Me about with kachash (lies),and Bais Yisroel with mirmar (deceit);12:1a See Isa 53:9 which says Moshiach will have no mirmarbut Yehudah still is unruly against El,and against Kadoshim (Holy One);12:1b See Prov 9:10 Who is ne’eman.

4In the beten (womb) he (Ya’akov) akav (took at the heel) [of] his brotherand by his strength he sarah (struggled with, persevered) with Elohim;

8A kena’an (merchant), in whose hand are the scales of mirmar (deceit)He loveth to oppress.

3And HaMelech said, Is there not yet any of the Bais Sha’ul, that I may show the chesed Elohim unto him? And Tziva said unto HaMelech, Yonatan hath yet a ben, which is nakheh (crippled, lame) raglayim (both feet).

4And HaMelech said unto him, Eifoh hu (where is he)? And Tziva said unto HaMelech, Hinei, he is in the Bais Machir Ben Ammi’el, in Lo-Devar.

12And Mephivoshet had a ben katan, shmo Micha. And kol moshav Bais Tziva were avadim unto Mephivoshet.

5And HaAm shall be oppressed,every one by another,and every one by his re’a;the na’ar shall behave himself proudly against the zaken,and the base against the honorable.

9The show of their countenance doth testify against them;and they make known their chet like S’dom;they conceal it not.Oy to their nefesh! For they do ra’ah unto themselves.

15What mean ye that ye crush Ami,and grind the faces of the aniyim?saith Adonoi Hashem Tzva’os.

12Is it nothing to you, all ye that pass by?Consider, and seeif there be any sorrow like my sorrow,which is done unto me,wherewith Hashem hath afflicted mein the Yom Charon Af (day of His fierce anger).

16For these things I weep;mine eye, mine eye runneth down with mayim,because the Menachem (comforter)that should refresh my nefesh is far from me;my children are desolate,because the enemy hath prevailed.

22Let all their wickedness come before Thee;and do unto them,as Thou hast done unto me for all my peysha’im;for my sighs are many,and my lev is faint.

3In the peh (mouth) of the fool is a rod of ga’avah (pride),but the sfatayim (lips) of the chachamim shall be shomer over them and preserve them.

7Go from the presence of an ish kesil,when thou perceivest not in him the sfatayim (lips) of da’as (knowledge).

21He that despiseth his re’a sinneth,but he that is kind to the anayim (needy ones), happy is he.

4saying Chatati (I have sinned). I have betrayed dahm naki (innocent blood). But they said, What is that to us? See to that yourself!

42He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Etz, and we shall have emunah in him.

43He trusts in Hashem; let Hashem be his Moshi’a (Deliverer) and deliver him now, if Hashem takes pleasure in him, for this one said, Ben HaElohim Ani!

2And he said, Hinei, adonai (my masters), turn in, now, into the bais avdechem, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Lo; but we will abide the night in the rekhov.

19Hinei now, thy eved hath found chen in Thy sight, and Thou hast magnified Thy chesed, which Thou hast showed unto me in sparing my nefesh; and I cannot flee to escape to the mountain, lest some ra’ah overtake me, and I die;

20Hinei now, this Ir is near to run unto, and it is a little one; Oh, let me flee to escape there, (is it not mitzar [small]?), and my nefesh shall live.

7And hinei, I am coming quickly. Ashrey is the one who is shomer, keeping the devarim hanevu’ah (words of the prophecy) of this sefer (book)."

20He who gives solemn edut to these things says, "Ken! I am coming bahlt (soon)!" Omein. Come Adoneinu Yehoshua!

21The Chen v’Chesed Hashem of Adoneinu Yehoshua be with all. Omein.

6Thou hast set up a nes (banner) to them that fear Thee,that it may be unfurled on account of the truth.Selah

9Gil’ad is Mine, and Menasheh is Mine;Ephrayim also is the ma’oz of Mine Rosh;Yehudah is My Mekhokek (prescriber of laws, lawgiver).60:9 See Gn 49:10; Isa 42:4 on Moshiachʼs torah

10Moav is My washpot;over Edom will I cast My sandal;over Philistia I shout in triumph.

9And it shall become fine dust in kol Eretz Mitzrayim, and shall be a sh’khin (boil) breaking forth with festers upon adam, and upon behemah, throughout kol Eretz Mitzrayim.

14For I will at this time send all My maggefot upon thine lev, and upon thy avadim, and upon thy people; that thou mayest have da’as that there is none like Me in kol ha’aretz.

33And Moshe went out of the Ir from Pharaoh, and spread out his palms9:33 davening unto Hashem; and the thunders and barad ceased, and the rain was not poured upon ha’aretz.

22And thou his son, O Belshatzar, hast not humbled thine lev, though thou had da’as of all this;

25And this is the mikhtav (writing) that was written, mene, mene, tekel, ufarsin.

26This is the pesher (interpretation, explanation) of the thing; mene; G-d hath numbered thy malchut, and finished with it.

1I recommend to you achoteinu (our sister) Phoebe, the Messianic Shammash of the kehillah in Cenchrea,

2That you be mekarev (welcome and treat well) to her in Adoneinu, in a manner worthy of the Kedoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself.

24The chen v’chesed of Adoneinu Moshiach Yehoshua be with you all. Omein.]