2 A kesil (fool) hath no delight in tevunah (understanding),
but only in airing out his lev (mind, opinions).
13 He that answereth a matter before he heareth it,
it is folly and kelimmah (reproach, shame) unto him.
17 He that is harishon (the first) to make his case seemeth tzaddik,
but his re’a cometh and doth cross-examine him.