1 A shem tov is rather to be desired than osher rav,
and chen (grace) rather than kesef and zahav.
7 The oisher ruleth over the rahshim (paupers),
and the loveh (borrower, debtor) is eved (slave) to the ish malveh (lender).
26 Be not thou one of them that shake hands in a pledge,
or of them that are collateral for masha’ot (debts, loans).
27 If thou hast nothing with which to pay,
why should he take away thy mishkav (bed) from under thee?