Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.
So then they that are in the flesh cannot please God.
But all of you are not in the flesh, but in the Spirit, (o. pneuma) if so be that the Spirit (o. pneuma) of God dwell in you. Now if any man have not the Spirit (o. pneuma) of Christ, he is none of his.
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:
Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.
24 Know all of you not that they which run in a race run all, but one receives the prize? So run, that all of you may obtain.
25 And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
26 I therefore so run, not as uncertainly; so fight I, not as one that beats the air:
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
For God has not given us the spirit (o. pneuma) of fear; but of power, and of love, (o. agape) and of a sound mind.
I thought it good to show the signs and wonders that the high God has wrought toward me.
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
But the fruit of the Spirit (o. pneuma) is love, (o. agape) joy, peace, longsuffering, gentleness, goodness, faith,
Meekness, wilful restrain: against such there is no law.
But the end of all things is at hand: be all of you therefore sober, and watch unto prayer.
In the multitude of words there wants not sin: but he that refrains his lips is wise.
A fool utters all his mind: but a wise man keeps it in till afterwards.
That every one of you should know how to possess his vessel in sanctification and honour;
Not in the lust of concupiscence, even as the Gentiles which know not God:
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge wilful restrain; and to wilful restrain patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness love. (o. agape)
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
He that has no rule over his own spirit is like a city that is broken down, and without walls.
Dominion and fear are with him, he makes peace in his high places.
Who has delivered us from the power of darkness, and has translated us into the kingdom of his (o. agape) dear Son:
In whom we have redemption through his blood, even the forgiveness of sins:
But if they cannot contain, let them marry: for it is better to marry than to burn.
He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
11 For the grace of God that brings salvation has appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
1 Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4 Wherein they think it strange that all of you run not with them to the same excess of riot, speaking evil of you:
5 Who shall give account (o. logos) to him that is ready to judge the quick and the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that all of you are able; but will with the temptation also make a way to escape, that all of you may be able to bear it.