1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, 2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as to the child born at the wrong time, he appeared to me also. 9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. 11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, neither has Christ been raised. 14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain. 15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised. 16 For if the dead aren’t raised, neither has Christ been raised. 17 If Christ has not been raised, your faith is vain; you are still in your sins. 18 Then they also who are fallen asleep in Christ have perished. 19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep. 21 For since death came by man, the resurrection of the dead also came by man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming. 24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy that will be abolished is death. 27 For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection", it is evident that he is excepted who subjected all things to him. 28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead? 30 Why do we also stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let’s eat and drink, for tomorrow we die." 33 Don’t be deceived! "Evil companionships corrupt good morals." 34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 But someone will say, "How are the dead raised?" and, "With what kind of body do they come?" 36 You foolish one, that which you yourself sow is not made alive unless it dies. 37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38 But God gives it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, "The first man Adam became a living soul." The last Adam became a life-giving spirit. 46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual. 47 The first man is of the earth, made of dust. The second man is the Lord from heaven. 48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly. 49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly. 50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed. 53 For this perishable body must become imperishable, and this mortal must put on immortality. 54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
55 "Death, where is your sting?
Hades, where is your victory?"
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
1 Moreover, brothers, I declare unto you the gospel which I preached unto you, which also ye have received and in which ye stand;
2 by which also ye are being saved if ye retain the word that I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures
4 and that he was buried and that he rose again the third day according to the scriptures
5 and that he appeared to Cephas and then to the twelve;
6 after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.
7 After that, he appeared unto James; then to all the apostles.
8 And last of all he appeared unto me also, as of one born out of due time.
9 For I am the least of the apostles, for I am not worthy to be called an apostle because I persecuted the church of God.
10 But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.
11 Therefore, whether [it were] I or they, so we preach, and so ye believed.
12 Now if [the] Christ is preached that rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, then neither is Christ risen;
14 and if Christ is not risen, then our preaching [is] vain, and your faith [is] also vain.
15 And we are even found false witnesses of God because we have testified of God that he raised up the Christ, whom he did not raise up, if [it] so be that the dead do not rise.
16 For if the dead do not rise, then Christ is not raised either;
17 and if Christ is not raised, your faith [is] vain; ye are even yet in your sins.
18 Then those also who are fallen asleep in Christ are perished.
19 If in this life only we have existence in Christ, we are the most miserable of all men.
20 But now Christ is risen from the dead [and] become the firstfruits of those that slept.
21 For since by a man [came] death, by a man [came] also the resurrection of the dead.
22 For as in Adam all die, even so in the Christ shall all be made alive.
23 But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming.
24 Then [comes] the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power.
25 For he must reign until he has put all enemies under his feet.
26 The last enemy [that] shall be destroyed [is] death.
27 For he has put all things under his feet. But when he says all things are put under [him, it is] clear that he is excepted, who did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.
29 Else what shall they do who are baptized for the dead, if the dead do not rise at all? why are they then baptized for the dead?
30 And why do we stand in jeopardy every hour?
31 I die daily to stay in the glory of having taught you, which I have in Christ Jesus our Lord.
32 If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead do not rise? let us eat and drink; for tomorrow we die.
33 Be not deceived: evil companions corrupt good character.
34 Watch diligently, and sin not; for some do not know God: I speak [this] to your shame.
35 But someone will say, How are the dead raised up? and with what body do they come?
36 [Thou] fool, that which thou sowest is not brought to life, unless it dies [first];
37 and that which thou sowest, thou sowest not the body that shall be, but bare grain: it may be of wheat or of some other [grain];
38 but God gives it a body as it has pleased him, and to each seed its own body.
39 All flesh [is] not the same flesh, but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.
40 [There are] also heavenly bodies and earthly bodies, but the heavenly glory [is] one [thing], and the earthly [glory is] another.
41 One [thing is the] glory of the sun, and another [the] glory of the moon, and another [the] glory of the stars; for [one] star differs from [another] star in glory.
42 So also [is] the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption;
43 it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power;
44 it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a life-giving Spirit.
46 Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual.
47 The first man is of the earth, earthy; the second man [is] the Lord of heaven.
48 As [is] the earthy, such [are] those also that are earthy; and as [is] the heavenly, such also [are] those that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery: We shall all indeed be raised, but we shall not all be changed;
52 in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal [must] put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the word that is written, Death is swallowed up in victory.
55 O death, where [is] thy sting? O Hades, where [is] thy victory?
56 The sting of death [is] sin, and the power of sin [is] the law.
57 But thanks [be] to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.: