1 What then will we say that Abraham, our forefather, has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." 4 Now to him who works, the reward is not counted as grace, but as something owed. 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:

7 "Blessed are they whose iniquities are forgiven,

whose sins are covered.

8 Blessed is the man whom the Lord will by no means charge with sin."

9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 15 For the law produces wrath; for where there is no law, neither is there disobedience.

16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, "So will your offspring be." 19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. 20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was also able to perform. 22 Therefore it also was "credited to him for righteousness." 23 Now it was not written that it was accounted to him for his sake alone, 24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead, 25 who was delivered up for our trespasses, and was raised for our justification.

1 What shall we say then that Abraham our father, as pertaining to the flesh, has found?

2 For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

3 For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

4 But unto him that works, the reward is not reckoned as grace, but as debt.

5 But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

6 Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,

7 [saying], Blessed [are] those whose iniquities are forgiven and whose sins are covered.

8 Blessed [is] the man to whom the Lord did not impute sin.

9 Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

10 How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

12 that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

13 For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.

14 For if those who are of the law [are] the heirs, faith is [in] vain, and the promise annulled,

15 because the law works wrath; for where there is no law, [there is] no rebellion either.

16 Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

17 as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

18 Who believed to wait against [all] hope, that he might become the father of many Gentiles, according to that which had been spoken [unto him], So shall thy seed be.

19 And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;

20 he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

21 being fully persuaded that he was also powerful to do all that he had promised;

22 therefore, [his faith] was also attributed unto him as righteousness.

23 Now it is not written for his sake alone that it was [so] reckoned to him,

24 but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

25 who was delivered for our offenses and was raised again for our justification.: