1 (Really, to me boasting is not helpful.) For I will come to visions and revelations of Lord.
2 I know a man in Christ, fourteen years ago (whether in body, I know not, or whether outside the body, I know not, God knows) such a man was caught up as far as the third heaven.
3 And I know such a man (whether in body, or whether outside the body, I know not, God knows)
4 that he was caught up into the paradise, and heard inexpressible sayings that are not permitted for a man to utter.
5 For such a man I will boast, but for myself I will not boast, except in my weaknesses.
6 For if I should want to boast, I will not be foolish, for I will speak the truth. But I refrain lest any man should reckon to me above what he sees of me or hears anything from me.
7 And so that I might not be over exalted by the extraordinariness of the revelations, there was given to me a thorn in the flesh, an agent of Satan so that he would buffet me, so that I would not be over exalted.
8 I besought the Lord thrice about this, that it might depart from me.
9 And he said to me, My grace is sufficient for thee, for my power is made fully perfect in weakness. More gladly therefore I will boast in my weaknesses, so that the power of the Christ may reside in me.
10 Therefore I am pleased in weaknesses, in injuries, in necessities, in persecutions, in restrictions, for the sake of Christ. For when I am weak, then I am strong.
11 I have become foolish, boasting. Ye compelled me, for I ought to have been commended by you. For I came short in nothing of those, superlative apostles, even though I am nothing.
12 Indeed the signs of the apostle were performed among you in all perseverance, in signs and wonders and mighty works.
13 For what is there which ye were inferior to the other congregations? Except that I myself was not burdensome to you? Forgive me this wrong.
14 Behold, a third time I fare readily to come to you, and I will not be burdensome to you, for I seek not the things of you, but you. For the children ought not lay up for the parents, but the parents for the children.
15 And I most gladly will spend, and will be spent for your souls. Even though more earnestly loving you, the worse I am loved.
16 But let it be. I did not burden you. Nevertheless, being clever, I caught you with bait.
17 Any man of whom I have sent to you, did I exploit you through him?
18 I encouraged Titus, and I sent the brother with him. Did Titus exploit you in anything? Did we not walk in the same spirit, not in the same steps?
19 Again, do ye think that we are making defense to you? In the sight of God we speak in Christ. But all things, beloved, are for your edification.
20 For I fear lest somehow, having come, I may find you not such as I want, and I may be found by you such as ye do not want, lest somehow there be strifes, envyings, wraths, selfish ambitions, slanderings, whisperings, puffings up, t
21 lest having come again my God will make me low toward you, and I will bewail many of those who have sinned previously, and who did not repent from the trash and fornication and licentiousness that they committed.
1 It is not expediet for me (no dout to reioyce. Neverthelesse I will come to visions and revelacios of ye lorde.
2 I knowe a ma in Christ above .xiiij. yeares agone (whether he weare in ye body I cannot tell or whether he were oute of ye body I canot tell god knoweth) which was take vp into the thyrd heven.
3 And I knowe the same man (whether in the body or out of the body I canot tell god knoweth)
4 howe yt he was take vp into paradise and hearde wordes not to be spoke which no man can vtter.
5 Of this man will I reioyce of my silfe will I not reioyce except it be of myne infirmities.
6 And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me.
7 And lest I shuld be exalted out of measure thorow the aboundance of revelacions ther was geven vnto me vnquyetnes of the flesshe the messenger of Satan to buffet me: be cause I shuld not be exalted out of measure
8 For this thynge besought I the lorde thryse that it myght departe from me.
9 And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me
10 Therfore have I delectacion in infirmities in rebukes in nede in persecucions in anguyshe for Christis sake. For when I am weake then am I stronge.
11 I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge
12 yet ye tokes of an apostle were wrought amoge you with all pacience: with signes and wonders and myghty dedes.
13 For what is it wherin ye were inferiors vnto other cogregacions except it be therin that I was not greveous vnto you. Forgeve me this wronge done vnto you.
14 Beholde now ye thyrde tyme I am redy to come vnto you: and yet will I not be grevous vnto you. For I seke not youres but you. Also the children ought not to laye vp for the fathers and mothers: but the fathers and mothers for the children.
15 I will very gladly bestowe and wilbe bestowed for youre soules: though the moare I love you ye lesse I am loved agayne.
16 But be it yt I greved you not: never the lesse I was crafty and toke you with gile.
17 Did I pill you by eny of the which I sent vnto you?
18 I desyred Titus and wt him I sent a brother. Did Titus defraude you of eny thynge? walked we not in one sprete? walked we not in lyke steppes?
19 Agayne thynke ye yt we excuse oure selves? We speake in Christ in the sight of God. But we do all thynges dearly beloved for youre edifyinge.
20 For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.
21 I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.