1 يوجد شر قد رأيته تحت الشمس وهو كثير بين الناس.2 رجل اعطاه الله غنى ومالا وكرامة وليس لنفسه عوز من كل ما يشتهيه ولم يعطه الله استطاعة على ان يأكل منه بل يأكله انسان غريب. هذا باطل ومصيبة رديئة هو3 ان ولد انسان مئة وعاش سنين كثيرة حتى تصير ايام سنيه كثيرة ولم تشبع نفسه من الخير وليس له ايضا دفن فاقول ان السقط خير منه.4 لانه في الباطل يجيء وفي الظلام يذهب واسمه يغطّى بالظلام.5 وايضا لم ير الشمس ولم يعلم. فهذا له راحة اكثر من ذاك.6 وان عاش الف سنة مضاعفة ولم ير خيرا أليس الى موضع واحد يذهب الجميع.7 كل تعب الانسان لفمه ومع ذلك فالنفس لا تمتلئ.8 لانه ماذا يبقى للحكيم اكثر من الجاهل. ماذا للفقير العارف السلوك امام الاحياء9 رؤية العيون خير من شهوة النفس. هذا ايضا باطل وقبض الريح.10 الذي كان فقد دعي باسم منذ زمان وهو معروف انه انسان ولا يستطيع ان يخاصم من هو اقوى منه.11 لانه توجد امور كثيرة تزيد الباطل. فاي فضل للانسان.12 لانه من يعرف ما هو خير للانسان في الحياة مدة ايام حياة باطله التي يقضيها كالظل. لانه من يخبر الانسان بما يكون بعده تحت الشمس

1 There is an evil which I have seen under the sun, and it is common among men:2 A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.4 For he comes in with vanity, and departs in darkness, and his name shall be covered with darkness.5 Moreover he has not seen the sun, nor known any thing: this has more rest than the other.6 Yes, though he live a thousand years twice told, yet has he seen no good: do not all go to one place?7 All the labor of man is for his mouth, and yet the appetite is not filled.8 For what has the wise more than the fool? what has the poor, that knows to walk before the living?9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.10 That which has been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.11 Seeing there be many things that increase vanity, what is man the better?12 For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? for who can tell a man what shall be after him under the sun?