1 For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.2 For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?3 But year by year there is a memory of sins in those offerings.4 Because it is not possible for the blood of oxen and goats to take away sins.5 So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;6 You had no joy in burned offerings or in offerings for sin.7 Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book).8 After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,9 Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.10 By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever.11 And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.12 But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;13 And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.14 Because by one offering he has made complete for ever those who are made holy.15 And the Holy Spirit is a witness for us: for after he had said,16 This is the agreement which I will make with them after those days, says the Lord; I will put my laws in their hearts, writing them in their minds; he said,17 And I will keep no more memory of their sins and of their evil-doings.18 Now where there is forgiveness of these, there is no more offering for sin.19 So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,20 By the new and living way which he made open for us through the veil, that is to say, his flesh;21 And having a great priest over the house of God,22 Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water:23 Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:24 And let us be moving one another at all times to love and good works;25 Not giving up our meetings, as is the way of some, but keeping one another strong in faith; and all the more because you see the day coming near.26 For if we do evil on purpose after we have had the knowledge of what is true, there is no more offering for sins,27 But only a great fear of being judged, and of the fire of wrath which will be the destruction of the haters of God.28 A man who has gone against the law of Moses is put to death without pity on the word of two or three witnesses:29 But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?30 For we have had experience of him who says, Punishment is mine, I will give reward. And again, The Lord will be judge of his people.31 We may well go in fear of falling into the hands of the living God.32 But give thought to the days after you had seen the light, when you went through a great war of troubles;33 In part, in being attacked by angry words and cruel acts, before the eyes of everyone, and in part, in being united with those who were attacked in this way.34 For you had pity on those who were in prison, and had joy in the loss of your property, in the knowledge that you still had a better property and one which you would keep for ever.35 So do not give up your hope which will be greatly rewarded.36 For, having done what was right in God's eyes, you have need of waiting before his word has effect for you.37 In a very little time he who is coming will come; he will not be slow.38 But the upright man will be living by his faith; and if he goes back, my soul will have no pleasure in him.39 But we are not of those who go back to destruction; but of those who have faith even to the salvation of the soul.

1 Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum : per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere : 2 alioquin cessassent offerri : ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati : 3 sed in ipsis commemoratio peccatorum per singulos annos fit. 4 Impossibile enim est sanguine taurorum et hircorum auferri peccata. 5 Ideo ingrediens mundum dicit : Hostiam et oblationem noluisti : corpus autem aptasti mihi : 6 holocautomata pro peccato non tibi placuerunt. 7 Tunc dixi : Ecce venio : in capite libri scriptum est de me : Ut faciam, Deus, voluntatem tuam. 8 Superius dicens : Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, qu secundum legem offeruntur, 9 tunc dixi : Ecce venio, ut faciam, Deus, voluntatem tuam : aufert primum, ut sequens statuat. 10 In qua voluntate sanctificati sumus per oblationem corporis Jesu Christi semel. 11 Et omnis quidem sacerdos prsto est quotidie ministrans, et easdem spe offerens hostias, qu numquam possunt auferre peccata : 12 hic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei, 13 de cetero exspectans donec ponantur inimici ejus scabellum pedum ejus. 14 Una enim oblatione, consummavit in sempiternum sanctificatos. 15 Contestatur autem nos et Spiritus Sanctus. Postquam enim dixit : 16 Hoc autem testamentum, quod testabor ad illos post dies illos, dicit Dominus, dando leges meas in cordibus eorum, et in mentibus eorum superscribam eas : 17 et peccatorum, et iniquitatum eorum jam non recordabor amplius. 18 Ubi autem horum remissio : jam non est oblatio pro peccato.19 Habentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi, 20 quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam, 21 et sacerdotem magnum super domum Dei : 22 accedamus cum vero corde in plenitudine fidei, aspersi corda a conscientia mala, et abluti corpus aqua munda, 23 teneamus spei nostr confessionem indeclinabilem (fidelis enim est qui repromisit), 24 et consideremus invicem in provocationem caritatis, et bonorum operum : 25 non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem. 26 Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia, 27 terribilis autem qudam exspectatio judicii, et ignis mulatio, qu consumptura est adversarios. 28 Irritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur : 29 quanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui grati contumeliam fecerit ? 30 Scimus enim qui dixit : Mihi vindicta, et ego retribuam. Et iterum : Quia judicabit Dominus populum suum. 31 Horrendum est incidere in manus Dei viventis. 32 Rememoramini autem pristinos dies, in quibus illuminati, magnum certamen sustinuistis passionum : 33 et in altero quidem opprobriis et tribulationibus spectaculum facti : in altero autem socii taliter conversantium effecti. 34 Nam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam. 35 Nolite itaque amittere confidentiam vestram, qu magnam habet remunerationem. 36 Patientia enim vobis necessaria est : ut voluntatem Dei facientes, reportetis promissionem. 37 Adhuc enim modicum aliquantulum, qui venturus est, veniet, et non tardabit. 38 Justus autem meus ex fide vivit : quod si subtraxerit se, non placebit anim me. 39 Nos autem non sumus subtractionis filii in perditionem, sed fidei in acquisitionem anim.