1 Am I not free? am I not an Apostle? have I not seen Jesus our Lord? are you not my work in the Lord?2 If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.3 My answer to those who are judging me is this.4 Have we no right to take food and drink?5 Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?6 Or I only and Barnabas, have we no right to take a rest from work?7 Who ever goes to war without looking to someone to be responsible for his payment? who puts in vines and does not take the fruit of them? or who takes care of sheep without drinking of their milk?8 Am I talking as a man? does not the law say the same?9 For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?10 Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.11 If we have been planting the things of the Spirit for you, does it seem a great thing for you to give us a part in your things of this world?12 If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.13 Do you not see that the servants of the holy things get their living from the Temple, and the servants of the altar have their part in the food which is offered on the altar?14 Even so did the Lord give orders that the preachers of the good news might get their living from the good news.15 But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.16 For if I am a preacher of the good news, I have no cause for pride in this; because I am forced to do so, for a curse is on me if I do not.17 But if I do it gladly, I have a reward; and if not, I am under orders to do it.18 What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.19 For though I was free from all men, I made myself a servant to all, so that more might have salvation.20 And to the Jews I was as a Jew, so that I might give the good news to them; to those under the law I was the same, not as being myself under the law, but so that I might give the good news to those under the law.21 To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.22 To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.23 And I do all things for the cause of the good news, so that I may have a part in it.24 Do you not see that in a running competition all take part, but only one gets the reward? So let your minds be fixed on the reward.25 And every man who takes part in the sports has self-control in all things. Now they do it to get a crown which is of this world, but we for an eternal crown.26 So then I am running, not uncertainly; so I am fighting, not as one who gives blows in the air:27 But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.

1 Non sum liber ? non sum Apostolus ? nonne Christum Jesum Dominum nostrum vidi ? nonne opus meum vos estis in Domino ? 2 Et si aliis non sum Apostolus, sed tamen vobis sum : nam signaculum apostolatus mei vos estis in Domino. 3 Mea defensio apud eos qui me interrogant, hc est : 4 Numquid non habemus potestatem manducandi et bibendi ? 5 numquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas ? 6 aut ego solus, et Barnabas, non habemus potestatem hoc operandi ? 7 Quis militat suis stipendiis umquam ? quis plantat vineam, et de fructu ejus non edit ? quis pascit gregem, et de lacte gregis non manducat ? 8 Numquid secundum hominem hc dico ? an et lex hc non dicit ? 9 Scriptum est enim in lege Moysi : Non alligabis os bovi trituranti. Numquid de bobus cura est Deo ? 10 an propter nos utique hoc dicit ? Nam propter nos scripta sunt : quoniam debet in spe qui arat, arare : et qui triturat, in spe fructus percipiendi. 11 Si nos vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus ? 12 Si alii potestatis vestr participes sunt, quare non potius nos ? Sed non usi sumus hac potestate : sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi. 13 Nescitis quoniam qui in sacrario operantur qu de sacrario sunt, edunt : et qui altari deserviunt, cum altari participant ? 14 Ita et Dominus ordinavit iis qui Evangelium annuntiant, de Evangelio vivere. 15 Ego autem nullo horum usus sum. Non autem scripsi hc ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet. 16 Nam si evangelizavero, non est mihi gloria : necessitas enim mihi incumbit : v enim mihi est, si non evangelizavero. 17 Si enim volens hoc ago, mercedem habeo : si autem invitus, dispensatio mihi credita est. 18 Qu est ergo merces mea ? ut Evangelium prdicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio.19 Nam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem. 20 Et factus sum Judis tamquam Judus, ut Judos lucrarer : 21 iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem : iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem : sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant. 22 Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos. 23 Omnia autem facio propter Evangelium : ut particeps ejus efficiar. 24 Nescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium ? Sic currite ut comprehendatis. 25 Omnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant : nos autem incorruptam. 26 Ego igitur sic curro, non quasi in incertum : sic pugno, non quasi arem verberans : 27 sed castigo corpus meum, et in servitutem redigo : ne forte cum aliis prdicaverim, ipse reprobus efficiar.