1 Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,2 By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.3 For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;4 And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;5 And he was seen by Cephas; then by the twelve;6 Then by more than five hundred brothers at the same time, most of whom are still living, but some are sleeping;7 Then he was seen by James; then by all the Apostles.8 And last of all, as by one whose birth was out of the right time, he was seen by me.9 For I am the least of the Apostles, having no right to be named an Apostle, because of my cruel attacks on the church of God.10 But by the grace of God, I am what I am: and his grace which was given to me has not been for nothing; for I did more work than all of them; though not I, but the grace of God which was with me.11 If then it is I who am the preacher, or they, this is our word, and to this you have given your faith.12 Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?13 But if there is no coming back from the dead, then Christ has not come back from the dead:14 And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.15 Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.16 For if it is not possible for the dead to come to life again, then Christ has not come to life again:17 And if that is so, your faith is of no effect; you are still in your sins.18 And, in addition, the dead in Christ have gone to destruction.19 If in this life only we have hope in Christ, we are of all men most unhappy.20 But now Christ has truly come back from the dead, the first-fruits of those who are sleeping.21 For as by man came death, so by man there is a coming back from the dead.22 For as in Adam death comes to all, so in Christ will all come back to life.23 But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.24 Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power.25 For his rule will go on till he has put all those who are against him under his feet.26 The last power to come to an end is death.27 For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.28 And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.29 Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?30 And why are we in danger every hour?31 Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.32 If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.33 Do not be tricked by false words: evil company does damage to good behaviour.34 Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.35 But someone will say, How do the dead come back? and with what sort of body do they come?36 Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:37 And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;38 But God gives it a body, as it is pleasing to him, and to every seed its special body.39 All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes.40 And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other.41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for the glory of one star is different from that of another.42 So is it with the coming back from the dead. It is planted in death; it comes again in life:43 It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:44 It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit.45 And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.46 But that which is natural comes before that which is of the spirit.47 The first man is from the earth, and of the earth: the second man is from heaven.48 Those who are of the earth are like the man who was from the earth: and those who are of heaven are like the one from heaven.49 And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.50 Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.51 See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.52 In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.53 For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.54 But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.55 O death, where is your power? O death, where are your pains?56 The pain of death is sin; and the power of sin is the law:57 But praise be to God who gives us strength to overcome through our Lord Jesus Christ.58 For this cause, my dear brothers, be strong in purpose and unmoved, ever giving yourselves to the work of the Lord, because you are certain that your work is not without effect in the Lord.

1 Notum autem vobis facio, fratres, Evangelium, quod prdicavi vobis, quod et accepistis, in quo et statis, 2 per quod et salvamini : qua ratione prdicaverim vobis, si tenetis, nisi frustra credidistis. 3 Tradidi enim vobis in primis quod et accepi : quoniam Christus mortuus est pro peccatis nostris secundum Scripturas : 4 et quia sepultus est, et quia resurrexit tertia die secundum Scripturas : 5 et quia visus est Ceph, et post hoc undecim : 6 deinde visus est plus quam quingentis fratribus simul : ex quibus multi manent usque adhuc, quidam autem dormierunt : 7 deinde visus est Jacobo, deinde Apostolis omnibus : 8 novissime autem omnium tamquam abortivo, visus est et mihi. 9 Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum ecclesiam Dei. 10 Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit, sed abundantius illis omnibus laboravi : non ego autem, sed gratia Dei mecum : 11 sive enim ego, sive illi : sic prdicamus, et sic credidistis.12 Si autem Christus prdicatur quod resurrexit a mortuis, quomodo quidam dicunt in vobis, quoniam resurrectio mortuorum non est ? 13 Si autem resurrectio mortuorum non est : neque Christus resurrexit. 14 Si autem Christus non resurrexit, inanis est ergo prdicatio nostra, inanis est et fides vestra : 15 invenimur autem et falsi testes Dei : quoniam testimonium diximus adversus Deum quod suscitaverit Christum, quem non suscitavit, si mortui non resurgunt. 16 Nam si mortui non resurgunt, neque Christus resurrexit. 17 Quod si Christus non resurrexit, vana est fides vestra : adhuc enim estis in peccatis vestris. 18 Ergo et qui dormierunt in Christo, perierunt. 19 Si in hac vita tantum in Christo sperantes sumus, miserabiliores sumus omnibus hominibus.20 Nunc autem Christus resurrexit a mortuis primiti dormientium, 21 quoniam quidem per hominem mors, et per hominem resurrectio mortuorum. 22 Et sicut in Adam omnes moriuntur, ita et in Christo omnes vivificabuntur. 23 Unusquisque autem in suo ordine, primiti Christus : deinde ii qui sunt Christi, qui in adventu ejus crediderunt. 24 Deinde finis : cum tradiderit regnum Deo et Patri, cum evacuaverit omnem principatum, et potestatem, et virtutem. 25 Oportet autem illum regnare donec ponat omnes inimicos sub pedibus ejus. 26 Novissima autem inimica destruetur mors : omnia enim subjecit pedibus ejus. Cum autem dicat : 27 Omnia subjecta sunt ei, sine dubio prter eum qui subjecit ei omnia. 28 Cum autem subjecta fuerint illi omnia : tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus. 29 Alioquin quid facient qui baptizantur pro mortuis, si omnino mortui non resurgunt ? ut quid et baptizantur pro illis ? 30 ut quid et nos periclitamur omni hora ? 31 Quotidie morior per vestram gloriam, fratres, quam habeo in Christo Jesu Domino nostro. 32 Si secundum hominem ad bestias pugnavi Ephesi, quid mihi prodest, si mortui non resurgunt ? Manducemus, et bibamus, cras enim moriemur. 33 Nolite seduci : corrumpunt mores bonos colloquia mala. 34 Evigilate justi, et nolite peccare : ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor.35 Sed dicet aliquis : Quomodo resurgunt mortui ? qualive corpore venient ? 36 Insipiens, tu quod seminas non vivificatur, nisi prius moriatur : 37 et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum. 38 Deus autem dat illi corpus sicut vult : ut unicuique seminum proprium corpus. 39 Non omnis caro, eadem caro : sed alia quidem hominum, alia vero pecorum, alia volucrum, alia autem piscium. 40 Et corpora clestia, et corpora terrestria : sed alia quidem clestium gloria, alia autem terrestrium. 41 Alia claritas solis, alia claritas lun, et alia claritas stellarum. Stella enim a stella differt in claritate : 42 sic et resurrectio mortuorum. Seminatur in corruptione, surget in incorruptione. 43 Seminatur in ignobilitate, surget in gloria : seminatur in infirmitate, surget in virtute : 44 seminatur corpus animale, surget corpus spiritale. Si est corpus animale, est et spiritale, sicut scriptum est : 45 Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem. 46 Sed non prius quod spiritale est, sed quod animale : deinde quod spiritale. 47 Primus homo de terra, terrenus : secundus homo de clo, clestis. 48 Qualis terrenus, tales et terreni : et qualis clestis, tales et clestes. 49 Igitur, sicut portavimus imaginem terreni, portemus et imaginem clestis.50 Hoc autem dico, fratres : quia caro et sanguis regnum Dei possidere non possunt : neque corruptio incorruptelam possidebit. 51 Ecce mysterium vobis dico : omnes quidem resurgemus, sed non omnes immutabimur. 52 In momento, in ictu oculi, in novissima tuba : canet enim tuba, et mortui resurgent incorrupti : et nos immutabimur. 53 Oportet enim corruptibile hoc induere incorruptionem : et mortale hoc induere immortalitatem. 54 Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est : Absorpta est mors in victoria. 55 Ubi est mors victoria tua ? ubi est mors stimulus tuus ? 56 Stimulus autem mortis peccatum est : virtus vero peccati lex. 57 Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum. 58 Itaque fratres mei dilecti, stabiles estote, et immobiles : abundantes in opere Domini semper, scientes quod labor vester non est inanis in Domino.