and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.
Faithful but is the Lord, who will establish you and will guard from the evil one.
Come to me all the toiling and being burdened, and I will cause to rest you.
These things I have spoken to you, that in me peace you may have. In the world affliction you have; but be you of good courage, I have overcome the world.
Not be overcome by the evil, but overcome by the good the evil.
and they overcame him through the blood of the lamb, and through the word of the testimony of themselves; and not they loved the life of themselves till death.
Why sleep you? having stood up pray you, that not you may enter into temptation.
Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;
To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed.
For not shall be impossible with the God every word.
You of the God are, dear children, and have overcome them; because greater is he in you, than he in the world.
The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.
and the light in the darkness shines, and the darkness it not apprehended.
8 Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,
9 to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.
10 The and God of all favor that one having called us into the agelasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.
Be you angry and not do you sin; the sun not let it set on the wrath of you;
not even give you a place for the accuser.
But in these all we more than conquer through the one having loved us.
The one overcoming, I will give to him to have sat with me in the throne of me, as also I overcame, and am sat down with the Father of me in the throne of him.
Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.
To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;
that not we should be overreached by the adversary; not for of him the devices we are ignorant.
all things I am strong in the one strengthening me.
Having come and to the place, he said to them: Pray you not to enter into temptation.
A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.
22 to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;
23 to be renewed and in the spirit of the mind of you,
24 and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.
contest thou the good contest of the faith, do thou lay hold of the agelasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.
Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the closegirding sin, by means of patient endurance we should run the being laid out for us course;
By what for he has suffered himself having been tried, he is able to those being tried to render aid.
To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.
Those but wishing to be rich, fall into a temptation and a snare, and desires many foolish and hurtful, which sink deep the men into destruction and ruin.
Lo, I give to you the authority of the to tread on serpents and scorpions, and on all the power of the enemy; and nothing you not not may hurt.
10 The rest, brethren of me, strengthen yourselves in Lord and in the power of the might of him.
11 Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser;
12 because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the worldrulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.
13 Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.
14 Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,
15 and having shod the feet with a preparation of the glad tidings of the peace; Ephesians
16 besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;
17 also the helmet of the salvation take you, and the sword of the spirit, which is a word of God;
12 Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.
13 No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.
14 Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;
15 then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death.
Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?
We know and, that to those who love the God all things work together for good, to those according to a purpose called being.
because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.
3 This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,
4 because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.
5 Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?
Be you subject therefore to the God; be opposed to the accuser, and he will flee from you;
draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, twosouled ones.
The one overcoming, this shall invest himself with garments white; and not not I will blot out the name of him out of the scroll of the life, and I will confess the name of him in presence of the Father of me, and in presence of the messengers of him.
Watch you and pray you, that not you enter into temptation; the indeed spirit ready, the but flesh weak.
Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,
Be you humbled in presence of the Lord, and he will lift up you.
12 I write to you, O dear children, because are forgiven to you the sins through the name of him.
13 I write to you, O fathers, because you have known him from a beginning; I write to you, O young men, because you have overcome the evil one; I write to you, children, because you have known the Father.
14 I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.
15 Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;
Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?
15 Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be.
16 Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;)
17 the but one being joined to the Lord, one spirit is?
18 Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.
19 Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?
20 You were brought for a price; glorify you therefore the God in the body of you.
I say but; by spirit walk you, and a desire of flesh not not you should fulfil. Galatians
The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.