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1 João 5

21 Τεκνία, φυλάξατε ἑαυτοὺς35 A,048 [75%] HF,OC,TR,CP ¦ εαυτα ℵB [25%] RP,NU ἀπὸ τῶν εἰδώλων. Ἀμήν.35 (82%) RP,HF,OC,TR,CP ¦ --- ℵA,B (18%) NU,35 is based on forty-three MSS—18, 35, 141, 149, 201, 204, 328, 386, 394, 432, 604, 664, 757, 824, 928, 986, 1072, 1075, 1100, 1248, 1249, 1503, 1548, 1637, 1725, 1732, 1754, 1761, 1768, 1855, 1864, 1865, 1876, 1892, 1897, 2221, 2352, 2431, 2466, 2554, 2587, 2626 and 2723—all of which I collated myself. 204, 824, 1100 and 2554 are very pure representatives of f35 in 1 John, with not a single variant, and so for the exemplars of 35, 1503, 1637, 1725, 1732, 1864, 1865, 1897 and 2723. For 204, 824, 1100 and 2554 to have no variants after all the centuries of transmission is surely an eloquent demonstration of the faithfulness and accuracy of that transmission. Since these MSS come from all over the Mediterranean world (Sinai, Jerusalem, Patmos, Constantinople, Bucharest, Aegean, Trikala, Athens, Meteora, Sparta, Ochrida, Mt. Athos [nine different monasteries], Grottaferrata, Vatican, etc.) they are certainly representative of the family, giving us the precise family profile—it is reflected in the Text without exception.ECM collated 132 continuous text manuscripts (MSS) for 1 John, including some fragments, which number represents about 20% of the extant (known) MSS. By a careful comparison of TuT and ECM I believe we can arrive at some reasonably close extrapolations. Thus I venture to predict, if complete collations ever become available, that for any non-Byzantine variants listed with 5 to 1% support (in my apparatus) the margin of error should not exceed ±1%; for non-Byzantine variants listed with 10 to 6% support the margin of error will hardly exceed ±2%; where there is some division among the Byzantine witnesses the margin of error will rarely exceed ±10%. However, I guarantee the witness of Family 35. Please see the last footnote for Matthew for further information.

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

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