Levítico 13 - Bíblia Online

Viešpats kalbėjo Mozei ir Aaronui: 
"Žmogus, ant kurio kūno odos atsirastų kitokios spalvos taškas ar šašas ar blizganti vieta, turinti raupsų ligos požymį, bus atvestas pas kunigą Aaroną arba pas kurį iš jo sūnų. 
Jei tas pamatys šašą ant odos ir pastebės, kad plaukai yra pabalę ir vieta, turinti raupsų požymį, lyginant ją su sveiko kūno oda, yra įdubusi, tai įrodymas, jog tai yra raupsų liga; kunigas apžiūrės jį ir paskelbs nešvariu. 
O jei ant odos bus blizgantis baltas taškas, bet nebus įdubęs, lyginant su kita oda, ir plaukai bus pirmykštės spalvos, kunigas uždarys jį septynioms dienoms, 
o septintą dieną jį patikrins. Jei tariami raupsai nebus padidėję ir nebus peržengę pirmykščių ribų odoje, uždarys jį dar septynioms dienoms. 
Septintą dieną vėl patikrins. Jei taškas bus tamsesnis ir nepadidėjęs, paskelbs žmogų esant švariu, nes tai šašai; jis išplaus savo drabužius ir bus švarus. 
Bet, jei po to, kai jį matė kunigas ir pripažino švariu, šašas padidėtų, jis bus pas jį vėl atvestas; kunigas jį patikrins, ir, jei žaizda padidėjusi, 
jį paskelbs nešvariu,­tai raupsai. 
Jei žmogui atsirastų raupsų žymių, jis bus atvestas pas kunigą. 
Tas jį apžiūrės. Jei plaukų spalva bus pabalus ir pasikeitus ir matysis gyva mėsa, 
tai ženklas, kad raupsai įsisenėję ir įaugę į odą. Kunigas paskelbs jį nešvariu, bet neuždarys, nes jo nešvarumas aiškus. 
Jei raupsai išsiplėstų taip, kad apdengtų visą odą nuo galvos iki kojų, ką galima matyti ir akimis, 
kunigas jį apžiūrės ir nutars, kad jo raupsai yra švarūs, nes jie visai pabalo, ir todėl žmogus yra švarus. 
O jei pasirodys gyva mėsa, 
tada bus kunigo paskelbtas nešvariu, nes gyva mėsa nešvari; tai yra raupsai. 
O jei vėl pabals ir padengs visą žmogų, 
kunigas jį apžiūrės ir paskelbs švariu. 
Jei kam odoje atsirastų votis ir pagytų, 
bet voties vietoje pasirodytų baltas ar rausvas randas, toks žmogus bus atvestas pas kunigą. 
Šis, jei rastų tariamų raupsų vietą, lyginant su kita oda, įdubusią ir plaukus pabalusius, paskelbs jį nešvariu, nes votyje atsirado raupsų liga. 
Bet, jei plaukai bus pirmykštės spalvos, o randas apytamsis ir vieta neįdubusi, uždarys jį septynioms dienoms; 
jei po to randas padidėtų, pripažins žmogų nešvariu,­tai raupsai. 
O jei bus pasilikęs toje pačioje vietoje, tai ženklas, jog tai tik voties randas,­žmogus švarus. 
Jei oda, nudeginta ugnimi, sugijus turėtų baltą ar rausvą randą, 
kunigas ją apžiūrės; jei pabalusioji vieta bus įdubusi, paskelbs žmogų nešvariu, nes tai raupsų liga. 
Jei plaukų spalva nebus pasikeitusi ir sužeistoji vieta nebus įdubusi, bet bus neryški, uždarys jį septynioms dienoms 
ir apžiūrės septintą dieną. Jei dėmė odoje padidėtų, paskelbs jį nešvariu, nes tai raupsai. 
O jei baltumas pasiliks savo vietoje ir bus neryškus, tai yra tik nusideginimo žaizda; žmogus bus laikomas švariu. 
Jei kuriam vyrui ar moteriai atsirastų raupsai ant galvos ar ant smakro, jį apžiūrės kunigas. 
Jei žaizda bus įdubusi, plaukai pageltę ir plonesni negu paprastai, paskelbs nešvariu, nes tai yra galvos ir smakro raupsai. 
O jei matys, kad nesveikoji vieta neįdubusi ir plaukai natūralūs, uždarys septynioms dienoms 
ir septintą dieną vėl apžiūrės. Jei nesveikoji vieta nebus padidėjusi nė įdubusi, plaukai tos pačios spalvos, 
tai žmogaus galva bus nuskusta, išskyrus tą vietą, ir jis bus uždarytas kitoms septynioms dienoms. 
Jei septintą dieną pasirodys, kad viskas kaip buvo, paskelbs jį švariu. Jis, išplovęs savo drabužius, bus švarus. 
O jei, paskelbus jį švariu, nesveikoji vieta odoje padidės, 
kunigas daugiau nebetyrinės, nes aišku­žmogus nešvarus. 
Bet, jei nesveikoji vieta nebus padidėjusi ir plaukai bus natūralūs, aišku, kad žmogus pagijęs, ir paskelbs jį švariu. 
Jei kuriam vyrui ar moteriai atsirastų balta dėmė odoje, 
kunigas jį apžiūrės. Jei blizgantis odoje baltumas yra apytamsis, težino, kad tai ne raupsai, bet baltos spalvos taškas,­žmogus švarus. 
Jei kuriam vyrui slenka nuo galvos plaukai, jis tampa plikagalvis, bet yra švarus. 
Jei plaukai nuslinko nuo kaktos, jis pasidarė plikakaktis, bet švarus. 
O jei nuplikusi galva ar kakta pabalo ar paraudo, 
tai kunigas patikrinęs paskelbs jį raupsuotu. 
Jis serga raupsais ir yra nešvarus, kunigas paskelbs jį nešvariu; ant jo galvos raupsai. 
Raupsuotasis turi persiplėšti drabužį, atidengti galvą, burną laikyti uždengtą ir šaukti: ‘Nešvarus, nešvarus!’ 
Visą laiką, kol bus raupsuotas ir nešvarus, gyvens vienas už stovyklos. 
Jei vilnonis ar drobinis drabužis 
ar kailis, ar kas nors padaryta iš kailio 
turėtų baltos ar rausvos spalvos taškus, tie rūbai bus laikomi apkrėsti raupsais. Jie bus parodyti kunigui, 
kuris, juos apžiūrėjęs, uždarys septynioms dienoms. 
Jei kunigas, apžiūrėjęs septintą dieną, atras padidėjusias dėmes, tai bus raupsai. Jis pripažins tą drabužį nešvariu, nes ant jo yra plintantys raupsai. 
Todėl jis sudegins tą drabužį, nes tai yra plintantys raupsai. 
O jei matys tašką nepadidėjusį, 
lieps išplauti tą raupsuotą rūbą ir uždarys jį kitoms septynioms dienoms. 
Jei patikrinęs matys, kad jo pirmykštė išvaizda nesugrįžo, nors raupsai ir nepadidėjo, pripažins nešvariu ir sudegins, nes raupsai įsigraužė į apdaro paviršių. 
Jei, drabužį išplovus, raupsų vieta bus tamsesnė, ją atplėš ir atskirs nuo drabužio. 
Bet, jei dėmės pasirodys tose vietose, kurios pirma buvo švarios, vadinasi, raupsai plinta; tuo atveju drabužis bus sudegintas. 
Jei dėmių nebeatsiras, išplaus drabužį antrą kartą ir jis bus švarus. 
Tai yra įstatymas apie raupsus vilnoniame ir drobiniame drabužyje, audiniuose ir kailio apdaruose, kada juos pripažinti švariais ir kada nešvariais". 

And Jehovah speaketh unto Moses, and unto Aaron, saying, 
`When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests; 
and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague [is] deeper than the skin of his flesh -- it [is] a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean. 
`And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up [him who hath] the plague seven days. 
`And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days. 
`And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it [is] a scab, and he hath washed his garments, and hath been clean. 
`And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest; 
and the priest hath seen, and lo, the scab hath spread in the skin, and the priest hath pronounced him unclean; it [is] leprosy. 
`When a plague of leprosy is in a man, then he hath been brought in unto the priest, 
and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh [is] in the rising, -- 
an old leprosy it [is] in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he [is] unclean. 
`And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of [him who hath] the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest, 
then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced [him who hath] the plague clean; it hath all turned white; he [is] clean. 
`And in the day of raw flesh being seen in him he is unclean; 
and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it [is] leprosy. 
Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest, 
and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean [him who hath] the plague; he [is] clean. 
`And when flesh hath in it, in its skin, an ulcer, and it hath been healed, 
and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest, 
and the priest hath seen, and lo, its appearance [is] lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it [is] a plague of leprosy -- in an ulcer it hath broken out. 
`And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days; 
and if it spread greatly in the skin, then hath the priest pronounced him unclean, it [is] a plague; 
and if in its place the bright spot stay -- it hath not spread -- it [is] an inflammation of the ulcer; and the priest hath pronounced him clean. 
`Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white, 
and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance [is] deeper than the skin; leprosy it [is], in the burning it hath broken out, and the priest hath pronounced him unclean; it [is] a plague of leprosy. 
`And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days; 
and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean; a plague of leprosy it [is]. 
`And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it [is], and the priest hath pronounced him clean; for it [is] inflammation of the burning. 
`And when a man (or a woman) hath in him a plague in the head or in the beard, 
then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it [is] a scall -- it [is] a leprosy of the head or of the beard. 
`And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up [him who hath] the plague of the scall seven days. 
`And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin, 
then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up [him who hath] the scall a second seven days. 
And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean. 
`And if the scall spread greatly in the skin after his cleansing, 
and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean; 
and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed -- he [is] clean -- and the priest hath pronounced him clean. 
`And when a man or woman hath in the skin of their flesh bright spots, white bright spots, 
and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it [is] a freckled spot broken out in the skin; he [is] clean. 
`And when a man`s head [is] polished, he [is] bald, he [is] clean; 
and if from the corner of his face his head is polished, he [is] bald of the forehead; he [is] clean. 
`And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it [is] a leprosy breaking out in the bald back of the head, or in the bald forehead; 
and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, [is] as the appearance of leprosy, in the skin of the flesh, 
he [is] a leprous man, he [is] unclean; the priest doth pronounce him utterly unclean; his plague [is] in his head. 
`As to the leper in whom [is] the plague, his garments are rent, and his head is uncovered, and he covereth over the upper lip, and `Unclean! unclean!` he calleth; 
all the days that the plague [is] in him he is unclean; he [is] unclean, alone he doth dwell, at the outside of the camp [is] his dwelling. 
`And when there is in any garment a plague of leprosy, -- in a garment of wool, or in a garment of linen, 
or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin, 
and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it [is] a plague of leprosy, and it hath been shewn the priest. 
`And the priest hath seen the plague, and hath shut up [that which hath] the plague, seven days; 
and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague [is] a fretting leprosy, it [is] unclean. 
`And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it [is] a fretting leprosy; with fire it is burnt. 
`And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin, 
then hath the priest commanded, and they have washed that in which the plague [is], and he hath shut it up a second seven days. 
And the priest hath seen [that which hath] the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it [is] unclean; with fire thou dost burn it; it [is] a fretting in its back-part or in its front-part. 
`And if the priest hath seen, and lo, the plague [is] become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof; 
and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it [is] a fretting; with fire thou dost burn it -- that in which the plague [is]. 
`And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean. 
`This [is] the law of a plague of leprosy [in] a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.` 

Levítico 14

Veja também

5 versículos sobre a ressurreição de Jesus e a vitória sobre a morte

Conhecendo o Livro de Ezequiel