1 And he said unto them, Truly I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God-Theos come with power.
2 And after six days Yeshua [God is Salvation] takes [with him] Kefa [pebble], and Ya’akov [heal-grabber], and Yochanan [Yehovah has graced], and leads them up into an high mountain apart by themselves: and he was transfigured before them.
3 And his clothing became shining, exceeding white as snow; so as no fuller (washer and/or bleacher of clothes) on earth can white them.
4 And there appeared unto them Eliyahu [my God is Yehovah] with Moshe [He Who Draws Out Of The Waters]: and they were talking with Yeshua [God is Salvation].
5 And Kefa [pebble] answered and said to Yeshua [God is Salvation], Master, it is good for us to be here: and let us make three tabernacles; one for youi, and one for Moshe [He Who Draws Out Of The Waters], and one for Eliyahu [my God is Yehovah].
6 For he did not know not what to say; for they were sore afraid.
7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8 And suddenly, when they had looked round about, they saw no man any more, save Yeshua [God is Salvation] only with themselves.
9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of Man were risen from the dead.
10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11 And they asked him, saying, Why say the Torah-teachers (Scribes) that Eliyahu [my God is Yehovah] must first come?
12 And he answered and told them, Eliyahu [my God is Yehovah] truly comes first, and restoreth all things; and how it is written of the Son of Man, that he must suffer (allow, to let, permit) many things, and be set at nothing (despised).
13 But I say unto you, That Eliyahu [my God is Yehovah] is indeed come, and they have done unto him whatsoever they listed (choose; be inclined to do), as it is written of him.
14 And when he came to [his] disciples, he saw a great multitude about them, and the Torah-teachers (Scribes) questioning with them.
15 And immediately all the people, when they beheld him, were greatly amazed, and running to [him] saluted him.
16 And he asked the Torah-teachers (Scribes), What question you2f with them?
17 And one of the multitude answered and said, Master, I have brought unto youi my son, which has a dumb Spirit [Ruach];
18 And wherever he takes him, he tears him: and he foams, and gnashes with his teeth, and pines away: and I spoke to youri disciples that they should cast him out; and they could not.
19 He answer him, and says, O faithless generation, how long shall I be with you? how long shall I suffer (allow, to let, permit) you? bring him unto me.
20 And they brought him unto him: and when he saw him, immediately the Spirit [Ruach] tare him; and he fell on the ground, and wallowed foaming.
21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22 And ofttimes it has cast him into the fire, and into the waters, to destroy him: but if youi can do any thing, have compassion on us, and help us.
23 Yeshua [God is Salvation] said unto him, If youi can believe, all things [are] possible to him that believes.
24 And immediately the father of the child cried out, and said with tears, Lord - Kurios, I believe; help youi my unbelief.
25 When Yeshua [God is Salvation] saw that the people came running together, he rebuked the foul Spirit [Ruach], saying unto him, [youi] dumb and deaf Spirit [Ruach], I charge youi, come out of him, and enter no more into him.
26 And [the Spirit [Ruach]] cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
27 But Yeshua [God is Salvation] took him by the hand, and lifted him up; and he arose.
28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
30 And they departed there, and passed through Galil [circuit, district]; and he would not that any man should know [it].
31 For he taught his disciples, and said unto them, The Son of Man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32 But they understood not that saying, and were afraid to ask him.
33 And he came to K’far-Nachum [town of comfort]: and being in the house he asked them, What was it that you2f disputed among yourselves by the way?
34 But they held their peace: for by the way they had disputed among themselves, who [should be] the greatest.
35 And he sat down, and called the twelve, and says unto them, If any man desire to be first, [the same] shall be last of all, and slave of all.
36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37 Whosoever shall receive one of such children in my name, receives me: and whosoever shall receive me, receives not me, but him that sent me.
38 And Yochanan [Yehovah has graced] answered him, saying, Master, we saw one casting out demons in youri name, and he follows not us: and we forbad him, because he follows not us.
39 But Yeshua [God is Salvation] said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40 For he that is not against us is on our part.
41 For whosoever shall give you a cup of water to drink in my name, because you2f belong to Moshiach [Messiah], truly I say unto you, he shall not lose his reward.
42 And whosoever shall offend (make angry; make one stumble; violate) one of [these] little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43 And if youri hand offend (make angry; make one stumble; violate) youi, cut it off: it is better for youi to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dies not, and the fire is not quenched.
45 And if youri foot offend (make angry; make one stumble; violate) youi, cut it off: it is better for youi to enter lame (crippled in the feet) into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dies not, and the fire is not quenched.
47 And if youri eye offend (make angry; make one stumble; violate) youi, pluck it out: it is better for youi to enter into the kingdom of God-Theos with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dies not, and the fire is not quenched.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50 Salt [is] good: but if the salt have lost his saltness, which will you2f season it? Have salt in yourselves, and have peace one with another.