15 Theevilspiritanswered, "Yeshua Iknow, andPaulIknow, butwhoareyou?" 16 Themaninwhomtheevilspiritwasleapedonthem, overpoweredthem, andprevailedagainstthem, sothattheyfledoutofthathousenakedandwounded. 17 Thisbecameknowntoall, bothJewsandGreeks, wholivedatEphesus. Fearfellonthemall, andthenameoftheLordYeshua wasmagnified. 18 Manyalsoofthosewhohadbelievedcame, confessinganddeclaring theirdeeds. 19 Manyofthosewhopracticedmagical artsbroughttheirbooks togetherandburnedtheminthesightofall. Theycountedtheirprice, andfoundittobefiftythousandpieces ofsilver.19:19 The 50,000 pieces of silver here probably referred to 50,000 drachmas. If so, the value of the burned books was equivalent to about 160 man-years of wages for agricultural laborers20 SothewordoftheLordwasgrowing andbecoming mighty.
Corinth is the city where Paul stayed for a year and a half teaching the word of God and where many believed and were baptized; a church of God was there (Acts 18:11).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Ephesus is the city where Paul left Priscilla and Aquila and reasoned with the Jews in the synagogue. There was a church there, and from Miletus Paul sent for the elders of this church (Acts 20:17).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Asia is the province where, for two years, Jews and Greeks who lived there heard the word of the Lord; seven churches, from Ephesus to Laodicea, were located in it (Acts 19:10).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Ephesus is the city where Paul left Priscilla and Aquila and reasoned with the Jews in the synagogue. There was a church there, and from Miletus Paul sent for the elders of this church (Acts 20:17).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Macedonia is the land from which, in a vision, a man begged Paul to come over and help; in it was Philippi, a Roman colony where Paul stayed several days (Acts 16:12).
Achaia is the region where Gallio was proconsul and which, with Macedonia, made a contribution for the poor among the saints in Jerusalem (Romans 15:26).
Jerusalem is the city of the house of God, where children of Judah and Benjamin lived; the Babylonian army broke down the walls of the city (2 Kings 25:10).
Rome is the city where Paul was sent as a prisoner after appealing to the Emperor, and where he stayed two years in a rented house, welcoming all who came to see him (Acts 28:30).
Macedonia is the land from which, in a vision, a man begged Paul to come over and help; in it was Philippi, a Roman colony where Paul stayed several days (Acts 16:12).
Asia is the province where, for two years, Jews and Greeks who lived there heard the word of the Lord; seven churches, from Ephesus to Laodicea, were located in it (Acts 19:10).
Ephesus is the city where Paul left Priscilla and Aquila and reasoned with the Jews in the synagogue. There was a church there, and from Miletus Paul sent for the elders of this church (Acts 20:17).
Asia is the province where, for two years, Jews and Greeks who lived there heard the word of the Lord; seven churches, from Ephesus to Laodicea, were located in it (Acts 19:10).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Asia is the province where, for two years, Jews and Greeks who lived there heard the word of the Lord; seven churches, from Ephesus to Laodicea, were located in it (Acts 19:10).
Macedonia is the land from which, in a vision, a man begged Paul to come over and help; in it was Philippi, a Roman colony where Paul stayed several days (Acts 16:12).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Paul, also called Saul, was an apostle of Christ Jesus and, with Barnabas, turned to the Gentiles. Earlier, he ravaged the church and committed men and women to prison, until he heard a voice and, seeing nothing, was brought to Damascus (Acts 13:46).
Asia is the province where, for two years, Jews and Greeks who lived there heard the word of the Lord; seven churches, from Ephesus to Laodicea, were located in it (Acts 19:10).
Ephesus is the city where Paul left Priscilla and Aquila and reasoned with the Jews in the synagogue. There was a church there, and from Miletus Paul sent for the elders of this church (Acts 20:17).