1 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,2 as newborn babes, desire the pure milk of the Word, that you may grow thereby,3 if indeed you have tasted that the Lord is good.4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious,5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.6 Therefore it is also contained in the Scripture, Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be ashamed.7 Therefore, to you who believe, He is precious; but to those who are disobedient, The stone which the builders rejected has become the Head of the corner,8 and a Stone of stumbling and a Rock of offense. They stumble, being disobedient to the Word, to which they also were appointed.9 But you are an elect race, a royal priesthood, a holy nation, a people of His possession, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;10 who once were not a people but are now the people of God, who did not have mercy but now have mercy.11 Beloved, I beg you as foreigners and sojourners, abstain from fleshly lusts which war against the soul,12 having your behavior honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.13 Therefore submit yourselves to every ordinance of man because of the Lord; whether to the king as supreme,14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good.15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men;16 as free, yet not using liberty as a pretext for evil, but as bondservants of God.17 Honor all people. Love the brotherhood. Fear God. Honor the king.18 Servants, be subject to your masters with all fear, not only to the good and fair, but also to the perverse.19 For this is commendable, if because of conscience toward God one endures grief, suffering undeservedly.20 For what praise is it if, when you are beaten for your faults, you endure it patiently? But when you do good and suffer, if you endure it patiently, this is favorable with God.21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:22 Who committed no sin, nor was deceit found in His mouth;23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but gave Himself over to Him who judges righteously;24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live unto righteousness; by whose stripes you were healed.25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

1 Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;2 as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,3 that the Lord is swete.4 And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;5 and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.6 For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.7 Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,8 and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.9 But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.10 Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.11 Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;12 and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.13 Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,14 ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.15 For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.16 As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.17 Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.18 Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.19 For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.20 For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.21 For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.22 Which dide not synne, nethir gile was foundun in his mouth.23 And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.24 And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.25 For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.