Alimento
O alimento é provisão de Deus para o corpo e a alma. Jesus disse: Eu sou o pão da vida. A Bíblia ensina a receber com gratidão, partilhar com generosidade e confiar no Provedor.
O pão da vida
Jesus disse: Eu sou o pão da vida. Quem vem a mim nunca terá fome. O alimento espiritual sacia plenamente.
Yesu wakati kubali, "Imi ndimi tjinkwa tjebutjilo, iye unohha kundili haatowhobe nehhala, kakale unogalamoyo mundili haatowhobe nenyota.
Musihingile zodliwa zwinowhopalala, koga hingilani zodliwa zwinogala kudzina kunobe kubutjilo gusingapele, gwamunowhopiwa neNkololo weNhu, ngobe pawunli Ndzimu Tate bakasa lutjayo gwabo gwebvuma."
Koga wakahandula eti, "Kwakakwagwa kuti, ‘Nhu atowhotjila netjinkwa tjoga, koga ngelimwe nelimwe dama linobhuda munlomo weNdzimu.’ "
Bakakombolegwa banahhala nenyota yendulamo.
Ngobe banowhogutshiwa.
Koga hakani bumambo gweNdzimu nendulamo iye kutanga, zose izwezwi zwinhu mowhozwipiwa bo.
"Ndizo ke ndomubudza, musizwimanikanye nekwebutjilo gwenyu, kuti mowhodlani kene kuti mowhon’wani, kene nekwemibili yenyu, kuti mowhombalani. Butjilo agutopinda zodliwa, nembili awutopinda zwiyambalo?
Sebana batjetjana, yemulani nkaka mbuyanana wemeya, kudze mutubule kula mudza munoswika mukutjidziwa,
Provisão divina
Deus provê alimento em abundância. Ele multiplica pães e peixes, enche os famintos e supre toda necessidade.
Akatola zwinkwa zwihanu newhobe mbili akalinga pehhugwi kudzimu, akaboka akazwipemula, akazwipa badiyiwa babe kuti bape banhu. Bakadla bakaguta bose. Bakawolela zwipemu zwaka zwasala, zwikahhala zwitundu zwiligumi nezwibili.
Iye unopa ndzwali mbewu netjinkwa kuti adle unowhomupa kakale akayiwandisa mbewu yenyu, akawandisa gowho lelulama kwenyu.
Gratidão e moderação
Nada trouxemos para o mundo e nada levaremos. Tudo o que fizerdes, fazei para a glória de Deus — inclusive comer e beber.
ngobe akuna tjatakahha natjo munayeyi hango kakale towhobhuda muhango iyeyi tisina tjatakasenga. Koga hapa tina zodliwa nezwiyambalo, ikoku kwakafanila tigutsha.
Ndizo, kene unodla kene unon’wa, kene kungabeni tjawunothama, yeta zwinhu zose uyetila gudzo leNdzimu.
Hhuba nehhuba baka bekubungana muthempeli, kakale baka bekobelana tjinkwa kudzin’umba dzabo bedla zodliwa bali panhu pan’ompela, nemimoyo yabo yakahalabvuka inakuhanha, belumbidza Ndzimu, bediwa nebanhu bose. He wakapamhidzila banhu baka betjidziwa kugubungano labo mahhuba ose.
Linga! Ndimile pankoba, ndipindisa, hapa nhu ewha whi langu, akahhula nkoba, imi ndowhongina kuwunli, ndikadla naye, iyebo akadla nemi.
Iwhoyo unodla asilingile pasi usingadle, nayiwhoyo usingadle asibone nlandu unodla; ngobe Ndzimu wawuwamutjila.
Ndizo ke musibvumile kuti yani kene yani amuwane nlandu nekwetjamunodla kene tjamunon’wa, kene nekwenzano welunamato, kene nekwenzano wegala kwemwedzi, kene nekwensi weSabatha. Izwezwi zwinhu untuzi wekwaka kuwhohha, koga ke tjinobhatika ndiye Khirisitu.