Domínio próprio
O domínio próprio é fruto do Espírito e marca de maturidade espiritual. A Bíblia ensina que quem governa o próprio espírito é melhor do que quem conquista uma cidade.
Fruto do Espírito
O fruto do Espírito inclui domínio próprio. A graça de Deus nos ensina a viver de maneira sóbria e justa neste mundo.
Koga unchelo woMpepo, Ludo, lushanto, lunyalalo, moyo ndefu, ishe, bubuya, kubimbika, bunyolo, kuzwibhata, kunezwi akuna mulawo unolambija yozwi.
Nokuti chipiwo chaMwali chakabuza luchijo lwabanhu bose, chitilayija kuzwikabula, kulamba zwechinamato,akale nozwokulakamila zwenyika, nokulalama bupenyu bunoshantisa mwali, tilulame akale bupenyu bokutya mwali penyika, takamilila makombolelo edu olubimbo, kupamuka kokungaima kwaMwali wedu unkulwana noNchiji Jesu Kristo,
nokuti Mwali aajakatipa umpepo wolutyo koga umpepo wesimba, ludo nokuzwibhata.
Nechisoko yechi ikwejani nesimba lyenu kupamija kudimbwa, nobubuya, akale bubuya noluzibo. akale luzibo nokuzwibhata, nokuzwibhata kunakusungwala akale kusungwala nobumwali, akale bumwali nobubwanakwaina bunaludo, akale nobubwanakwaina bunaludo, noludo.
Governar a si mesmo
Melhor é o que domina o seu espírito do que o que toma uma cidade. A cidade sem muros é o homem sem domínio próprio.
Amutoziba na kuti bose banolabuka banogundujana, koga umwempela chete ndiye unowana indipo? Nokudalo labukani kuti muwane indipo. Bose banogundujana mumizano banozwitiba muzwinhu zwose. Banota yezwi kuti betambule chilemba chinoshakala, koga isu towana chisinoshakala. Nokudalo imi anditolabuka sonhu usibweni zwaamulabukila, anditoloba ifaindi sonhu ukumuloba umpepo, koga ndoloba umbili wangu ndiunkoma, kutilakuti mushule mwokubhaunulila bamwe imi nokwangu ndisilashwe.
Koga, kana besinotubula kuzwibhata ngebelobole kana belobolwe. Nokuti kulobola kana kulobolwa kubuya kupinda kupya neshungu jolulakamilo.
Apana kukwejwa kwakamuswikila kusilozibilika kubanhu. Mwali ulobimbika, akale aatomulekeja mukwejwa zwipo pezhulu pamasimba enu, koga mukukwejwa unomupa inzila yokupujumuka, kutila kuti mutubule kuzwimila.
Disciplina e vigilância
Sede sóbrios e vigilantes. O diabo anda em derredor como leão rugidor. A sobriedade nos protege e fortalece.
Gajikakanani mundangalilo, bhwazulani. Chita chenu guluzhanje umunyangija seshumba imukuluma, ipota wayichalya. Undambeni, mukasima mukudimbwa kwenu, muziba kuti yezwiya zwamwakaba shangana nozwo zwokuyabula zwinodikana somububwanakwaina bwenu mupasi lyose.
Mapejelejo ezwinhu zwose abapelyo, nokudalo galani nendangalilo jizhele akale mulichanga paminamato yenu.
Sezwo Kristo akajiila mumbili, zwisimiseni nendangalilo imwempela, nokuti yoyo wayabiswa mumbili waleka luchinyo, nokudalo abachina bupenyu bonshaji wose bokugala mumbili nomululakamilo lubi lwobunhu koga muchido chaMwali. Lekani unshaji wapinda ubewazhulila wokuti bokuzhe bete zwabanoda kuta, begala mubuhungu, muzwilakamilo, mubukolwi, mukunakilwa, nejungwe lyokukolwa kunezhoba, nokunamata zwimwali zwinosheshemesa. Bamuchenama kuti ngweno amuchinotandila muzwito zwobuhungu, akale bamumubhata bubi, koga banoopa inshandulo kunaiye ulozwibambanyila kutonga bapenyu nabakafa.
Kuti umwe nomwe ezibe kubhata umbili uwe munzila ina buchena nokulemekeja, musi mukukubukilwa nokulakamila kuneshungu sezwabanota bokuzhe basinoziba Mwali,
O senhorio de Cristo
Todo domínio pertence a Cristo. Ele é Senhor dos senhores e Rei dos reis — e nos capacita a viver em santidade.
Iye wakatichija mubutongo bwenhilima akale akatisenga kubushe boMwananhulumyana uwe unodikana, muna Iye tina lumunulo nokulekejelwa koluchinyo.
ndilo lyaakashingisa paakamusa Kristo mubafi, akoonta kuti iye egale kululyi lulwe lwobugalo bwokudenga, pezhulu pobutongi nobukulwana, nesimba nobushe, nopezhulu pamazina ose alobandwa kusi koono unshaji woga pe asi nounozha,
Koga bugalo bwedu bukokudenga, akale kuvila kwalili tilomilila unchiji, Tezi Jesu Kristo, iye uchashandula mibili yedu yopasi inabutela kuti ibe sombili uwe wongaima, nesimba linota kuti etubule kubiga zwinhu zwose pasi pape.
Nokudalo tinoziba kuti Kristo nokumuswa kukwe mubafi, aachinofa kabili, lufu aluchina isimba pezhulu pape.
Akale yabo baimo munyama abatotubula kushantisa Mwali.
Asi amwimo munazwenyama, mumo muMpepo, kana uMpepo waMwali ugala mwamuli wose unhu usina uMpepo waKristo aatobeli uwe.
Sezwabanofa bose munaAdamu, nokudalo munaKristo banooba bapenyu bose. Koga umwe nomwe nenzila yiye, Kristo unchelo wokutanga, kova pakuzha kukwe yabo baiko kunaKristo. Ndipo pachaswika umpejelejo, paachasenga bushe kunaMwali Tate mushule mwokupalaja bushe bwose, nobutongi bose akale namasimba ose. Nokuti iye unokwelela kutonga ejine ebige bose babengi babe pasi pamakumbo awe.