Milagres de Jesus
Os Evangelhos registram dezenas de milagres realizados por Jesus — curas, ressurreições, domínio sobre a natureza e libertações. Cada milagre revelava sua divindade e compaixão.
Curas de cegos e surdos
Jesus devolveu a visão aos cegos e a audição aos surdos, manifestando seu poder sobre toda enfermidade e deficiência.
Ɔzhizɔsi E Bo wapeyi Wepo Ofya Ma
Mizhikembo iyi Ɔzhizɔsi a lafya la kizɛ ngyɛngyi , wa peyi wepo o mbwalu wu la iyama tee, << Umɛ uwu Odevidi, ma eyembembyi nzu!>>
Kwuye ungwu Ɔzhizɔsi e fye mu kwogba ungufo, akwɛyi epeyi wepo mbamba o bo mbaa wu, akwɛyi e yo mbo tee, <<
Lu yi ikwidufulo te mi do yi ofya ibomo?>> O gba wu opwu tee, <<Ee, Ɔkwu.>>
Akwɛyi a pwu mba afyi mu eyi, a za mba tee, <<Li wo yi tayi kwuwongu ikwu idu fulo yi>> - akwɛyi eyi mbo i wuma. Ɔzhizɔsi e yi mbo mu alu tee, <<La lu so onzu uwunawuna iso ɛlɛ mo mɛɛ!>>
Umba ba o wɔ kwudu o fu enzu oga uwu Ɔzhizɔsi mu ɛzhi mba lɛɛbi.
Ɔzhizɔsi E Bo Epeyi Wepo Ɔfya Ma
kwuye ungwu Ɔzhizɔsi mbala Wavɔngɔkiya wu o lafya laa Ozheriko, riba ingyi enzu ri mbwalu mba. Epeyi wepo umba ɔ ŋɔ mu kenzu unga ɔgwuzɛ, ɔ pwa tee Ɔzhizɔsi e yi mu ikakama, akwɛyi o ta opwu kpaa mu iyama tee, <<Ɔkwu, Umɛ uwu Odevidi, shɔɔkɔ ma eyembembyi nzu nɛ!>>
Riba ingyi enzu ba ri kpa mba ɛyi tee lo kpala kenzu mo. Umba ba o kyakpɔ mu iyama mu opwu uwɔkwu tee, <<Ɔkwu, Umɛ uwu Odevidi, shɔɔkɔ ma eyembembyi nzu!>>
Akwɛyi Ɔzhizɔsi a rima, a ya mba ma akwɛyi e yo mbo tee << Kimbe ba lu gyi te la mi wo yi?>>
O gba wu opwu tee, <<Ɔkwu,>> <<ki gyi tee la ki gba laa ɛbɛ imama!>>
Ɔzhizɔsi a ma eyembembyi mbo akwɛyi a pwu mba afyi mu eyi. Mɔmɔɔmɔ, eyi mbo i wuma, o kwo mu ɛbɛ imama akwɛyi o mbwalu wu.
Ɔzhizɔsi E Bo Ofya Umbu Upeyi Ma Mu Ɔbɛsayida
Ɔzhizɔsi mbala wa mbwalu wu o bo mu Ɔbɛsayida, enzu umba mɔmɔ o bo laa upeyi, akwɛyi o kpa wu ɛshɛku tee la pwa wu afyi. Ɔzhizɔsi e yi upeyi awu mu kwuwo akwɛyi a wa wu kwudu mu kwuse. E kpo wu ɔtɛ mu eyi akwɛyi e fulo wu kwuwo, akwɛyi e yo wu kwuyo tee, <<Ŋɔ ma kimbe?>>
Upeyi awu e yi eyi mo faa, akwɛyi a zɔ tee, <<Mi ma enzu, o yi kyamate ɛwɛyi iyi bɔkɔ i yi mu luzɛ tayi.>>
Ɔzhizɔsi a gba a pwa wu afyi mu eyi kpɔ. Akwɛyi ofya wu u bomo, a ya eyi wu ma akwɛyi a gba la ɛbɛ imama marimari. Ɔzhizɔsi a za wu tee, sheyimo mogba, <<Kwu fye mu ese ɛlɛ mo.>>
Ɔzhizɔsi E Bo Onzu Usalu Ba E Tukenzu Ofya Ma
Akwɛyi Ɔzhizɔsi a lafya la kwuko ungwu Otaya a zɛ mu Ɔsidɔ, nzhii ba a ka mu risu ingyi Ogalili mu ɛzhi iyi Odikapoli(Iluma yi iyi tee Ese Uwo), Enzu umba mɔmɔ o ka wu la onzu uwu bɔkɔ a pwa alu mo ba e siso ego mo, akwɛyi o kpa wu ɛshɛku te la pwa wu afyi ka le bo wu ofya ma.
Ɔzhizɔsi e to onzu ele mo a ka wu memba, akwɛyi e lo ɛfyi wu mu alu iyi onzu ele. A gba a la ɔtɛ akwɛyi a pwafyi mu ɔtinɛ uwu onzu ele. Ɔzhizɔsi e yese moshi akwɛyi e fu ɛnyɔ faa akwɛyi a zɔ tee, <<Efata,>> inyi gba akwu tee,<<Wuma Gboo!>> Mu atata ɛnyi, alu iyi onzu awu i wuma, ɔtinɛ wu ba a vuvuma akwɛyi e siso kyoriri.
Ɔzhizɔsi e so enzu mbamba tee, iyi bɔkɔ uwu e wo le lo so yi la ɔzɛnzɛnyi te mo.Tabɔkɔ e so la enzu te lo so mo awu, tegba ba o yi mu isomo la enzu le. Enzu o ya kenzu gyɔɔ ba o zɔ te. <<E wo iyinayina marimari,>> Wa salu lala e shi mbo te lo pwama, wa tukenzu ba o zɔ rɛnu.>>
Ɔzhizɔsi E Bo Obatimiyɔ Upeyi Ofya Ma
Mizhikembo iyi ɛnyi, Ɔzhizɔsi mbala Wavɔngɔkiya wu o ka mu Ozheriko. Kwuye ungwu bɔkɔ Ɔzhizɔsi mbala Wavɔngɔkiya wu mbala enzu riba riba o ŋɔ lafya la kwuse kwɔngu, akwɛyi upeyi uwufo uwu o ya wu te Obatimiyɔ (iluma iyi ɛnyi wu gba akwu, Umɛ uwu Ɔtimiyɔ) awu, a ŋɔma mu kenzu unga ɔgwuzɛ aa nda kwoya. tabɔkɔ a pwa te Ɔzhizɔsi uwu Ɔnazarɛti gba e yi mu ikakama le, akwɛyi e le wo mu opwu itarama te, <<Ɔzhizɔsi, Umɛ uwu Odevidi, ma eyembembyi mi!>>
Enzu gyɔɔ o kpa wu ɛyi te la kpala kenzu wu mo! Upeyi ele ba a kpakpɛɛ mu opwu itarama bi te, <<Umɛ uwu Odevidi, ma eyembembyi mi!>>
Akwɛyi Ɔzhizɔsi a rima akwɛyi a zɔ te, <<La lu za la onzu awu te le bo.>>
Akwɛyi o ka o ko ya upeyi ele ma, o za wu te, <<Ki wiyi mo! Yimo ka rima! Ɔzhizɔsi e ye ŋɔ mu iyama.>> Akwɛyi upeyi ele e to origa wu pyo, akwɛyi e yimo efyefya, akwɛyi a ka mba Ɔzhizɔsi. Akwɛyi Ɔzhizɔsi e yo wu te, <<Kimbe bɔkɔ ŋɔ gyi te la mi wo ŋɔ?>>
Akwɛyi upeyi ele a gba opwu te, <<U zɔ kiya, mi gyi te la mi ma ɛbɛ.>>
Akwɛyi Ɔzhizɔsi a za wu te, <<Sheyimo, moo ofya ŋa u bomo-o kwuwongu ŋɔ kwu idu fulo.>> Kɛlɛlɛ akwɛyi upeyi ele e le mu ɛbɛ imama , ba e le mu Ɔzhizɔsi imbwaluma mu ɔguzɛ.
Ɔzhizɔsi E Bo Upeyi U Nda Kwoya Ofya Ma
Tabɔkɔ Ɔzhizɔsi a nda la Ozheriko fo, akwɛyi a ma upeyi tee a ŋɔ mu kenzu unga ɔgwuzɛ a nda kwɔya. Tabɔkɔ a pwa tee riba ingyi enzu o yi mu ikakama, akwɛyi e yo kwuyo tee, <<Kimbe ki yi mu iwomo munɛ?>> O za wu tee, <<Ɔzhizɔsi uwu Ɔnazarɛti gba e yi mu ikakama le.>>
Akwɛyi a ta opwu kpaa tee, <<Ɔzhizɔsi, Umɛ uwu Odevidi, ma inyashi mi!>>
Enzu umba bɔkɔ o to keyi o kpa wu ɛyi akwɛyi o za wu tee la kpala kenzu mo. Uwu ba a kpakpɛɛ mu opwu itarama tee, <<Umɛ uwu Odevidi ma inyashi mi!>>
Akwɛyi Ɔzhizɔsi a rima akwɛyi a za mba tee, lo kawu laa onzu ele. Tabɔkɔ e bo kɛlɛ, akwɛyi Ɔzhizɔsi e yo wu kwuyo tee, <<Kimbe ba ŋɔ gyi tee la mi wo ŋɔ?>>
A gba opwu tee, <<Adakwogba, mi gyi tee la mi gba laa ɛbɛ imama.>>
Ɔzhizɔsi a za wu tee, <<Gba laa ɛbɛ imama! Ikwidufulo ŋɔ i bo ŋɔ ofya ma-a.>> Mɔmɔɔmɔ onzu awu a ma ɛbɛ akwɛyi a mbwalu Ɔzhizɔsi laa Ukpo iduma. Enzu lɛɛbi umba bɔkɔ o ma ɛlɛ, umba tete o du Ukpo ma.
Onzu Uwu Bɔkɔ O Mba Wu La Ipeyi Ɔzhizɔsi E Bo Wu Ofya ma
Tabɔkɔ Ɔzhizɔsi e yi mu luzɛ e sheyimo, a ma onzu ukpɛnyi uwu bɔkɔ o mba wu laa ipeyi. Wa vɔngɔ kiya wu o yo wu kwuyo tee, <<U zɔ kiya, uwe bɔkɔ e ngbomo, uwu nana umba bɔkɔ o mba wu le ŋa, bɔkɔ o mba wu upeyi awu?>> Ɔzhizɔsi a zɔ tee, <<Laa uwu laa enzu wu o ngbomo mo,>> <<Ɛlɛ i wo te kaa Ukpo la zɔ ekpasu wu ma wu. Akwu mɛga kaa la ki wo ɛduma iyi Ukpo uwu bɔkɔ a lɔ mi ma le, tabɔkɔ ki yi mu ononda le. moo utu uu kpomo, akwɛyi ɔzɛnzɛnyi e do te e wo ɛduma fo. Tabɔkɔ mi yi mu kwudu kwɔlɛ le, Imi gba mi kwu ɛbɛ iyi kwudu kwɔlɛ le.>>
Tabɔkɔ Ɔzhizɔsi mbwa iso ɛlɛ isomo, akwɛyi e fu ɔtɛ mɛzhi, a za ɔtɔtɔ ma, akwɛyi e nzo onzu ele meyi. A za wu tee, <<So kaa vye eyi ŋɔ mo mu kwubu ungwu Osilo>> (iluma yi gba akwu tee ilɔma). Akwɛyi onzu awu a ka e vye eyi mo ba a gba e bo mogba la ɛbɛ imama.
Curas de paralíticos e enfermos
Paralíticos caminharam, leprosos ficaram limpos e todo tipo de doença foi curada pelo toque e pela palavra de Jesus.
Akwɛyi onzu uwufo uwu e yi ofya umbu embyi umba ɔyi e bo e kwumo mu idu wu akwɛyi a za wu tee, <<Ɔkwu, gba ŋɔ nyama, ŋɔ do tee ŋɔɔ bo mi ofya ma.>>
Akwɛyi Ɔzhizɔsi a nda kwuwo a pwu wu afyi, a za wu tee, <<Mi nyama,>> <<Ofya ŋa lu bomo!>> Mɔmɔɔmɔ akwɛyi ofya wu u bo mo. Akwɛyi Ɔzhizɔsi a za wu tee, <<Ngbɛndu! Ki shi onzu onzu uwunawuna le yitu yi mo. So kaa zɔ ɛnwu ŋɔ ma mbaa obwoshi uwu Ukpo kaa le yese ŋɔ ma; akwɛyi wo isabo iyi bɔkɔ Omosisi a zɔ tee lo awu kaa onzu uwunawuna la nyama tee ofya ŋa u bo-o.>>
Enzu umbafo o ka wu laa onzu ukpokapiya mu ɔkyɔ. Tabɔkɔ Ɔzhizɔsi a ma ikwu idu lu fulo mba, akwɛyi a za laa ukpokapiya awu tee, << Umɛ mi, mwɔnyɛ; ingbomo ŋɔ o gba yi kpa ŋa.>>
Akwɛyi wazɔ ɛrama iyi Ukpo o za laa esu tee, <<Onzu ele e wo oya!>>
Ɔzhizɔsi ba e yi iyi egbo mbo awu, akwɛyi e yo mbo tee, <<Kwuwongwu kwuwongumbe lu bi egbo iyira mu akɔ yi te? Iyina i kɔma i ka: ka lo za ŋa tee, <Ingbomo ŋɔ o gba yi kpa ŋa,> naa, <yimo ka zɛma ŋa.> Kaa la lu yitu tee Umɛ uwu Onzu e yi idomo iyi bɔkɔ a gba laa ingbomo iyi onzu a kpa wu mu kwudu kwɔlɛ,>> akwɛyi a za laa onzu ukpokapiya awu tee, <<Yimo, to ɔkyɔ ŋɔ ma kaa so mogba!>>
Akwɛyi onzu awu e yimo a ka mogba.
onzu uwu kwuwo wu kwu kpokapiya e yi mu mɔmɔ. Kwuwongwu bɔkɔ o gyi tee lo fya kwuyi ungwu bɔkɔ o yi Ɔzhizɔsi ombu, akwɛyi o yo wu kwuyo tee, <<Ishoshi tee lo bo onzu ofya ma ɔnu uwu kwɔfyi ungwu ɛnwu igbomo?>>
Akwɛyi e yo mbo tee, <<Uwe mekeka yi bɔkɔ ilɔ wu a ta mu kwuvɔ ɔnu uwu kwɔfyi ungwu ɛnwu igbomo ba e ri a ba wawuma mo? Onzu e yi umwɔ a ka ilɔ ma! Kwuwo ngwɔlɛ akwu ɛrama ifomo mo tee lo wo iyeshi ɔnu uwu kwɔfyi ungwu ɛnwu igbomo.>>
Akwɛyi a za la onzu awu tee, <<Nda kwuwo ŋɔ ma.>> A nda ngwu ma, akwɛyi kwu gba odedengwu kyamate ungufo kwɔngu.
Akwɛyi mu kwotota kwɔngu o za la Ɔzhizɔsi tee anyi wu oko uwu Ɔsamɔ, a mwɔnyɛ mo, a nɔma la okpakyi. Akwɛyi Ɔzhizɔsi a ka mbaa wu, e yi wu mu kwuwo akwɛyi e yi wu mo a rima. Mu kwotota kwɔngu okpakyi wu e bomo akwɛyi e le mbo mu kiya ingyirimo iwomo.
Ɔzhizɔsi E Bo Onzu Uwu Ofya Umbwu Embyi Umbɔyi ofya Ma
Ɔnu uwufo onzu uwufo uwu e yi ofya umbwu embyi umbɔyi a ka mbaa Ɔzhizɔsi, e kwumo, a bɔ epunu mɛzhi akwɛyi a kpa wu ɛshɛku, a za wu tee, <<Ada, gba ŋɔ nyama, ŋɔ do te ŋɔ bo ofya mi mbɔlɛ ma.>>
Inyashi wu i wo Ɔzhizɔsi mo gyɔɔ akwɛyi Ɔzhizɔsi a wa la kwuwo akwɛyi a pwa wu afyi. A za wu tee, <<Mi nyama.>> <<Ofya ŋa u bo o!>> Mɔmɔ-ɔmɔ ofya wu umbu embibɔyi u bomo, akwɛyi ɛnwu wu i wulu ma.
Enzu umbafo wendo o to ukpokapiya o ka wu mbaa Ɔzhizɔsi. Kwuwongwu riba ingyi enzu, o fya ɔgwuzɛ kaa lo so la onzu uwu ofya ele mbaa Ɔzhizɔsi mo. Kwuwo kwɔlɛ, o lu kwɔtu mu kɛnu unga ugu mbaa Ɔzhizɔsi a ŋɔ akwɛyi o ngye la onzu ukpokapiya ele nzhii ba o shi wu mu idu iyi Ɔzhizɔsi la ɔkyɔ uwu inɔma wu ngyɔɔ . tabɔkɔ Ɔzhizɔsi a ma ikwu idu lu fulo mbo, akwɛyi a za la ukpokapiya awu te, <<Umɛ mi, o gba la ingbomo ŋɔ o kpa ŋa.>>
Akwɛyi wa zɔ ɛrama iyi Omosisi umba bɔkɔ o yi mɔmɔ, o le mu anu izɔma mu egbo mbo te, <<Kimbe ki shi onzu ele e siso ɛlɛ te? Ɛlɛ akwu ari! A kwu Ukpo kɛɛkyi moo uwe bɔkɔ e do te a gba la ingbomo iyi onzu a kpa?>>
Mu kwotota, Ɔzhizɔsi a wa iyi bɔkɔ i yi mu egbo mbo akwɛyi e yo mbo te <<Kimbe ki shi lu byi egbo ɛlɛ mu akɔ yi? Iyina i ka fulele le, I za la onzu ukpokapiya ele te <Yimo, to ɔkyɔ ŋɔ ma kaa ku luzɛ ŋɔ,> nana i za wu te, <Ingbomo ŋɔ o gba yi o kpa ŋa>? Kekelele mi gyi te la mi zɔ yi kaa la lu yitu te Imi, Umɛ uwu Onzu mi yi ekpasu iyi mi gba la ingbomo iyi onzu mi kpa mu kwudu kwɔlɛ....>> Akwɛyi a za la ukpokapiya awu te, <<Yimo, to ɔkyɔ ŋɔ ma kaa sheye mogba.>> Akwɛyi e yimo, e to ɔkyɔ wu ma akwɛyi akwu luzɛ wu gedegede la eyi mbo lɛɛbi. Ɛlɛ i shi uwewe izele akwɛyi enzu o le mu Ukpo iduma , ɔ zɔ te <<Ki di ma ɛlɛ te dɛ mo!>>
Onzu Uwu Kwuwo Wu Kwu Kpokapiya
Kwuye kwowa Ɔzhizɔsi e fye mu udaba uwu Azhu akwɛyi e du onzu uwufo mɔmɔ uwu bɔkɔ kwuwo wu kwu kpokapiya. Enzu umbafo mɔmɔ ba o yi mu kwuyi igagyima kaa lo yi Ɔzhizɔsi mo la ingbomo. kwuwo ngwɔlɛ o le mu eyi lomo kaa lo ma shi Ɔzhizɔsi e bo onzu ele ofya ma ɔnuwu kwɔfyi ungwu ɛnwu igbomo. Ɔzhizɔsi a za la onzu uwu ofya awu te <<Bo kaa rima mu keyi te.>>
Akwɛyi Ɔzhizɔsi e yo enzu mbamba te <<Iyina bɔkɔ ishoshi te lo wo ɔnuwu kwɔfyi ungwu ɛnwu igbomo: lo wo iyeshi nana lo wo iyira ŋa, lɔ sa kwunyɔ nana lɔ ngbɛngwu ma ŋa?>> Umba ba o kpala kenzu mo.
Ɔzhizɔsi a bɔ mba eyeshii la amba kwuwongu egbo iyira mba, akwɛyi a za la onzu awu te <<Ndakwuwo ŋɔ ma.>> Tabɔkɔ onzu awu a ndakwuwo wu ma, akwɛyi kwuwo kwɔngu kwu gba odedengwu.
Ɔzhizɔsi E Bo Ɔnzɔnu uwufo Ofya ma
Ɔnu uwufo Ɔzhizɔsi e yi mu kwuse ungufo akwɛyi onzu uwufo uwu e yi ofya umbwu embyimbɔyi a ka mɔmɔ tete. Tabɔkɔ a ma Ɔzhizɔsi, akwɛyi e ke kwumo mu idu wu laa ɛshɛku ikpama tee, <<Ɔkwu, gba ŋɔ nyama, ŋɔ do tee ŋɔ bo mi ofya mi mbɔlɛ ma!>>
Akwɛyi Ɔzhizɔsi a nda kwuwo a pwu wu afyi, akwɛyi a za wu tee, <<Mi nyama.>> <<Yi sɛsɛsɛ!>> Akwɛyi mɔmɔɔmɔ ofya mbwɔmbwu u lu wu afyima.
Enzu umbafo o shi ukpokapiya mu ɔkyɔ, o gyi tee lo fye wu mogba kaa lo shi wu mu idu iyi Ɔzhizɔsi. Tabɔkɔ o fya ɔgwuzɛ ma mo kwuwongu riba ingyi enzu, akwɛyi o yama moshi uwu kɛnu akwɛyi o sa kɛnu ma, akwɛyi o kala wu laa ɔkyɔ wu o shi wu pwa mekeka iyi enzu mu idu iyi Ɔzhizɔsi. Tabɔkɔ Ɔzhizɔsi a ma ikwu idu lu fulo mbo akwɛyi a za la ukpokapiya awu tee, <<Umɛza mi, ingbomo ŋɔ o gbayi o kpaŋa.>> Tabɔkɔ Afarisi mbala Wazɔ ɛrama iyi Omosisi ɔ pwa tayi, akwɛyi o le mu esu isomo tee, <<Onzu ele akwu uwe dɛɛ bɔkɔ a wu ɔya tee! Ukpo kɛɛkyi gba e do tee a gba la ingbomo iyi enzu a kpa le!>>
Ɔzhizɔsi ba e yitu iyi i yi mu egbo mbo akwɛyi a za mba tee, <<Kimbe ki shi lu bi egbo ɛlɛ tee? Iyina i kɔ mu iwomo ika: isomo tee, <Ingbomo ŋɔ ɔ gbayi ɔ kpa ŋa> naa isomo tee,<Yimo kaa le mu luzɛ ŋa?> Mi gyi tee la lu yitu tee Umɛ uwu Onzu e yi idomo mu kwudu kwɔlɛ iyi a gba la ingbomo iyi enzu a kpa mba.>> Akwɛyi a za la ukpokapiya awu tee, <<Yimo, to ɔkyɔ ŋɔ ma kaa so mogba.>> Mɔmɔɔmɔ e yimo la eyi mbo e to ɔkyɔ wu ma akwɛyi a ka mogba laa Ukpo iduma.
Onzu Uwufo Uwu Kwuwo Wu Kwu Kpokapiya
Ɔnuwu kwɔfyi ungwu ɛnwu igbomo ungufo kpɔ, Ɔzhizɔsi e fye mu udaba uwu ɛlu ikpalama mbaa ɛzu izɔma. Onzu uwufo uwu kwuwo wu ungwungyi kwu kpo kapiya ba e yi mɔmɔ tete. Wa zɔ Ɛrama iyi Omosisi umbafo mbala Afarisi umbafo ba o yi mu kwuyi igagyi ma kaa lo yi Ɔzhizɔsi mo. Kwuwo kwɔlɛ, ɔ bɔ wu eyi kaa lo ma shii ee bo onzu ele ofya ma Ɔnu uwu Kwɔfyi ungwu ɛnwu igbomo. Ɔzhizɔsi ba e yitu iyi egbo mbo lɛɛbi akwɛyi a za la onzu awu tee, <<Yimo kaa bi rima mu keyi te.>> Akwɛyi e yimo a rima. Akwɛyi Ɔzhizɔsi a za mba tee, <<Mii yo yi kwuyo mɛɛ: iyina bɔkɔ Ɛrama nzu i zɔ tee lo wo Ɔnu uwu Kwɔfyi ungwu ɛnwu igbomo? Lo wo iyeshi nana lo wo iyi ira ŋa? Lo sa kwunyɔ ma nana lɔ ngbɛ ngwu ma ŋa?>> E yese mbo lɛɛbi; akwɛyi a za la onzu awu tee, << Nda kwuwo ŋɔ ma shaa.>> E wo tayi akwɛyi kwuwo kwu gba gɛlɛ iya ngwu.
Kwuye ungwu Ɔzhizɔsi a mbwa apula ɛlɛ lɛɛbi isomo laa enzu, akwɛyi a ka mu Okapanawu. Onzu uwakɔ uwu asozha umba Oroma e yi mɔmɔ uwu bɔkɔ umɛgba wu uwu idɛnyi wu a mwɔnyɛ mo ba a nda la lukwu fo. Tabɔkɔ onzu uwakɔ uwu asozha ele a pwa ɛza iyi Ɔzhizɔsi, akwɛyi a lɔ enzu umbakɔ umba Azhu umbafo tee lo so munyi wu, kaa lo kpa wu ɛshɛku kaa le bo le bo ofya umbwu umɛgba wu ma. O bo mbaa Ɔzhizɔsi, akwɛyi o kpa wu ɛshɛku gyɔɔ o za wu tee, <<Onzu ele e domo tee lo mbwa wu ma.>> E pwu idɛnyi iyi enzu nzu akwɛyi e mbo nzu udaba uwu ɛlu ikpalama.>>
Akwɛyi Ɔzhizɔsi a kama mbala mba. Tabɔkɔ a nda laa kwogba fo akwɛyi onzu uwakɔ uwu asozha awu a lɔ ɛmɛza wu kaa lo za laa Ɔzhizɔsi tee, <<Adakwogba, ki lo ɛŋɔ inyashi shaa mo moo mi domo tee kaa fye mogba mi mo, imi ba mi domo tee la mi bo munyi ŋɔ mafyi mi mo. Siso byi, akwɛyi ofya umbwu umɛgba mi u bomo. Imi tete mi yi watekeyi mu kadu mi, asozha umbafo ba o yi mu izhikembo mi tete. Gba mi za laa ele tee, <Sheyimo!> ba e sheyimo; nana gba mi za laa awu tee, <Bo!> ba a nyɔ; mi za laa unye mi tee, <Wo ngyɛlɛ!> ba e wo ngyi.>>
Kwuye ungwu bɔkɔ Ɔzhizɔsi a pwa ɛlɛ, i shi wu kenzu iyama; tabɔkɔ e geleyi a ma riba ingyi enzu umba o mbwalu wu, akwɛyi a za mba tee, <<La mi so yi, mu Izirɛ lala mi di fya ikwu idu fulo ɛlɛ tee dɛ mo!>> Akwɛyi enzu umba bɔkɔ o lɔ mba ma awu, o gbama o ka mogba uwu onzu uwakɔ uwu asozha awu akwɛyi o du unye awu tee ofya wu u bo-o.
Oko uwufo uwu bɔkɔ kwundu ungwura kwu ta wu ofya nzhii ba lɔri luwo la loranda. E ndumo kpɛkpɛ wu ba e do iyimo faa mo. Kwuye ungwu Ɔzhizɔsi a ma wu, a ya wu ma tee le bo keyi akwɛyi a za wu tee, <<Oko ele, ofya ŋa u bomo-o!>> E fulo wu ewo wu akwɛyi e yimo a rima mɔmɔɔmɔ, akwɛyi a du Ukpo ma.
Ɔzhizɔsi E Bo Onzu Uwufo Ofya Ma
Ɔnu uwu kwɔfyi ungwu ɛnwu igbomo kwukpɛnyi, Ɔzhizɔsi a ka te e ri kiya mogba uwu u to keyi uwu Afarisi uwufo; enzu ba o yewu mu eyi ibɔma. Onzu uwufo uwu bɔkɔ alɛ wu mbala ewo wu i nyɛma e bo mbaa Ɔzhizɔsi, akwɛyi Ɔzhizɔsi e yo Afarisi mbala wa zɔ Ɛrama iyi Omosisi kwuyo tee, <<Ɛrama nzu i nyama tee lo bo onzu ofya ma ɔnu uwu kwɔfyi ungwu ɛnwu igbomo nana i nyima ŋa?>> Enzu mbɔlɛ ba o gba wu opwu mo. Akwɛyi Ɔzhizɔsi e towu, e bo wu ofya ma akwɛyi a za wu tee lakwuluzɛ wu.
Ɔzhizɔsi E Bo Enzu Wewo Ofya Ma
Tabɔkɔ Ɔzhizɔsi e yi mu luzɛ e she mu Ɔzhɛrusalɛ, a zɛ mu ufye uwu Osamariya mbala Ogalili. Tabɔkɔ e yi mu luzɛ tee e fye mu kwuse ungwɛri ungufo, akwɛyi enzu wewo umba o yi ofya umbu embyi umbɔyi o kpolo wu. O ri shaaru, akwɛyi o yama kpaa tee, <<Ɔzhizɔsi! Adakwogba! Ma eyembembyi nzu!>>
Tabɔkɔ Ɔzhizɔsi a ma mba, akwɛyi a za mba tee, <<La lu so kaa ebwoshi umba Ukpo lo yese yi mo.>> Tabɔkɔ o fulo mo akwɛyi ofya mba u bo mo.
Tabɔkɔ ukpɛnyi mekeka mba a ma te ofya wu u bomo, a lugbama laa Ukpo iduma mu opwu uwɔkwu. A ta ɛnwu mɛzhi mu idu Ɔzhizɔsi akwɛyi a gbɛlɛ wu ɛnyi. Onzu ele ba akwu onzu uwu Osamariya.
Akwɛyi Ɔzhizɔsi e yo kwuyo tee, <<Akwu enzu wewo gba o bo mbo ofya ma le mo re? Werendo washimo mbamba o yi mu na? O fya onzu ukpɛnyi tee la gbama le gbo oya laa Ukpo mo, ugboga ele kɛɛkyi gba a gbama le?>> Akwɛyi Ɔzhizɔsi a za wu tee, <<Yimo kaa kwuluzɛ ŋɔ; ikwu idu fulo ŋɔ i bo ŋɔ ofya ma-a.>>
Ɔzhizɔsi E Bo Ukpokapiya Ofya Ma Mu Kenzu Unga Kwubwu
Mizhikembo iyi Ɛlɛ, Ɔzhizɔsi a ka mu Ɔzhɛrusalɛ mbaa odumudumu uwu Azhu. Kwubu kwu yi mɔmɔ mu Ɔzhɛrusalɛ kɛlɛ mbala Kenzugu unga Ilɔ, ungwu o ya ngwu mu kenzu unga Iburu te Ɔbɛtisada ungwu bɔkɔ ekepe ɛlɔ i fula ngwu ma awu. Munɛ gba enzu umba efya gyɔɔ kyamate, epeyi, mbala enzu umba kinyɛ mbala wa kpokapiya, o koko o nɔ, o rigbo te kwubu kwɔngu lakwu wo akpa. Mu kwuye, ɔlɔgbulɔ uwu Ukpo ee bo akwɛyi e fo kwubu kwɔngu ma. Onzu uwu ofya uwu bɔkɔ e tekeyi la ifyemo kwuyengwu embyi umba kwubu kwɔngu o wo akpa, ofya umbunambuna umbwu e yi mbwu u bo mo. Onzu uwufo e yi mɔmɔ uwu bɔkɔ ofya wu u to lɔri uwekpela la lɔranda-a. Tabɔkɔ Ɔzhizɔsi a ma wu te a nɔma mɔmɔ akwɛyi e yitu te ofya umbu onzu ele, u to kwuye gyɔ-ɔ, akwɛyi e yo wu te, <<Ŋɔ gyi te ofya ŋa lu bomo?>>
Onzu uwu ofya awu a gba wu opwu tee, <<Ada,>> <<Mi yi onzu munɛ uwu bɔkɔ aa mbwami ma kaa le to mi le lo mu kwubu kwuyengwu embyi o wo akpa mo. Kwuye ngwu mi yi mu ikyikyimo kaa la mi fyemo, akwɛyi onzu uwufo e to keyi la mi e fyemo.>>
Akwɛyi Ɔzhizɔsi a za wu te, <<Yimo! To ɔkyɔ ŋɔ ma ka zɛma.>> Mɔmɔ ofya umbwu onzu awu u bomo; e to ɔkyɔ wu akwɛyi e le mu luzɛ.
Kwɔfyi ungwu bɔkɔ kiya ngyɛlɛ ki wo le akwu kwɔfyi ungwu ɛnwu igbomo ungwu Azhu,
Akwɛyi Ɔzhizɔsi a gba a ka mu Okena mu Ogalili, mbaa bɔkɔ a vindɔ embyi umbidɔ o kwu embyi umba imuma iyi oboriyo awu. Onzu uwu ɛduma iyi ogominɛti e yi mɔmɔ uwu bɔkɔ umɛ wu, ɔnzɔnu a nɔ mu ɛzhi iyi ofya mu Okapanawu. Tabɔkɔ onzu ele a pwa te Ɔzhizɔsi a wɔ mu Ozhudiya e bo mu Ogalili, akwɛyi a ka munyi wu akwɛyi a kpa wu ɛshɛku te le so mu Okapanawu kaa le bo umɛ wu, uwu bɔkɔ a nda la lukwu fo awu ofya ma.
Ɔzhizɔsi a za wu te, <<Gba lunyi lu ma lɔzɔ undu amɛ mbala apula iyi izele mo,>> <<lu nyama mo ndii.>>
U wo ɛduma iyi ogominɛti awu a za wu te, <<Adakwogba, bo mi nɛ moo umɛ mi e kpomo.>>
Ɔzhizɔsi a gba wu opwu te, <<Sheyimo iyaŋa, umɔnzɔnu ŋɔ ee yi kwunyɔ.>>
Onzu ele a nyama la iso iyi Ɔzhizɔsi akwɛyi a ka ma kyawu. Tabɔkɔ e yi mu luzɛ e sheye mogba, akwɛyi ɛmɛgba wu o kpolo wu akwɛyi o za wu te umɛ wu e yi mu ekpasu ifyama. E yo mbo iyi kwuyengwu bɔkɔ umɛ wu a fya okpara uwu ɛnwu ma, akwɛyi o za wu te, <<Akwu mule mu ɔnɔnda gba okpaki a lu wu afyima le.>>
Akwɛyi ada uwu umɛ awu e lolo te akwu mu kwuye kwɔngu pwa gba Ɔzhizɔsi a za wu te, <<Umɛ ŋɔ e yi kwunyɔ>> le. Akwɛyi uwu mbala agba wu lɛɛbi o kwidu o fulo.
Ɛlɛ gba akwu kɛzɔ unga amɛ ungopo le unga bɔkɔ Ɔzhizɔsi e wo mizhikembo iyi a lafya la Ozhudiya a ka mu Ogalili.
A mulher com fluxo de sangue
Uma mulher que sofria há doze anos tocou a orla do manto de Jesus e foi curada instantaneamente pela sua fé.
Akwɛyi okokpayi uwufo uwu e wo lɔri luwo laa lopo mu ɛnzhi ifumo, a mbwalu Ɔzhizɔsi mizhikembo akwɛyi a pwu osaka uwu okpayi wu afyi. A byi egbo mu akɔ wu tee, <<Gba mi pwa o saka uwu okpayi wu afyi lala, ofya mi u bomo.>>
Ɔzhizɔsi e geleyi a ma wu akwɛyi a za wu tee, <<Umɛ mi, shi egbo ŋɔ mɛzhi! Ikwidufulo ŋɔ i bo ŋɔ ofya ma-a. Mu kwuye kwɔngwɔngwu oko ele ofya wu u bo mo.
Okokpayi ukpɛnyi uwu bɔkɔ e yi ofya umbu ɛnzhi i fumo lɔri luwo la lopo e yɔmɔ. Oko ele a ka mba walepu gyɔɔ ba o kyo wu inyashi mesu bi, e tutu kiya ungyi kwuwo wu mo ndii ba ofya wu u bomo mo. A pwa eza iyi Ɔzhizɔsi,akwɛyi e fye mu riba ingyi enzu mbamba a zɛ mu kembo a ka pwa wu afyi mu okpayi wu, kwuwongu a ka amasa te, <<Gba mi pwa afyi mu okpayi wu bi lala, ofya mi uu bomo.>> Tabɔkɔ a pwa wu afyi kɛlɛlɛ akwɛyi a ma mɛnwu wu te ofya umbwu ɛnzhi wu u bo moo.
Oko uwufo ba e yi mɔmɔ uwu bɔkɔ e yi ofya umbu ɛzhi ifumo umbwu lɔri luwo la lopo; a ngbɛ kiya ingyi kwuwo wu mo lɛɛbi mbaa walepu igagyima ba a fya onzu uwu bɔkɔ e do te e bo wu ofya mbwɔmbwu ma mo.
A zɛ mekeka iyi riba ingyi enzu akwɛyi a ka mu izhikembo iyi Ɔzhizɔsi, a pwu wu afyi mu ɛtu iyi ɔriga wu, akwɛyi mu kwotota kwɔngu ɛnzhi wu ɔ zɛma.
Akwɛyi Ɔzhizɔsi e yo kwuyo tee, <<Uwe bɔkɔ a pwumi afyi?>> Onzu uwunawuna a zɔma, akwɛyi Opita a zɔ tee, <<Adakwogba, enzu o yi riba ba o ye ŋɔ mu ikpama fyifyi le kɔ.>>
Ɔzhizɔsi ba a zɔ tee, <<Onzu uwufo a pwumi afyi, moo mi pwa kwuyengwu ekpasu i wɔma mu ɛnwu mi.>>
Tabɔkɔ oko ele a ma tee o dawuma-a, akwɛyi a wɔ kwudu laa ipwulama e ke kpombaa mu idu iyi Ɔzhizɔsi. Mu eyi iyi enzu mbamba lɛɛbi, e so kiya ingyi ki shi bɔkɔ uwu a pwu wu afyi mbala ewo iyi bɔkɔ ofya wu u bomo mu kwotota. Akwɛyi Ɔzhizɔsi a za wu tee, <<Umɛ mi, ikwu idu lu fulo ŋɔ i bo ŋɔ ofya ma-a. Somo moloto.>>
Ressurreições
Jesus ressuscitou mortos — a filha de Jairo, o filho da viúva de Naim e Lázaro. Ele é Senhor sobre a morte.
Ukpɛzhi Uwu Umoko Mbala Okokpayi Uwu A Pwafyi Mu Ɔriga Uwu Ɔzhizɔsi
Tabɔkɔ Ɔzhizɔsi e yi mu iso ɛlɛ isomo bɛnɛ, akwɛyi utokeyi uwufo uwu Azhu e bo e kwumo mu idu wu akwɛyi a zɔ tee, <<Umɛ mi okokpayi a ta kwunyɔma kekelele; shɔɔkɔ bo kaa fulo wu kwuwo ŋɔ mawu, akwɛyi a gba laa iyimo.>>
Akwɛyi Ɔzhizɔsi e yimo mbala Wavɔngɔkiya wu akwɛyi o mbwalu wu.
Tabɔkɔ Ɔzhizɔsi e fye mu kwogba ungwu utokeyi uwu Azhu awu, a ma enzu wa ta amu iyi odumudumu uwu lukwu mbala umba o yi mu uzhi iwomo le, akwɛyi a za mba tee, <<Uwewe La wɔ kwudu! Umoko ele e kpomo mo - ondo gba e yi mu ikpolomo le byi!>> Akwɛyi enzu lɛɛbi o nyɔngɔ wu ma. Tabɔkɔ o wa la enzu mo lɛɛbi mu kwudu, akwɛyi Ɔzhizɔsi e fyemo memi, e yi wu mu kwuwo, akwɛyi umoko le e yimo
Akwɛyi Ɔzhariyɔ onzu uwakɔ ukpɛnyi mu udaba uwu ɛlu ikpalama uwu Azhu e bo mɔmɔ, tabɔkɔ a ma Ɔzhizɔsi akwɛyi e kwumo mu idu wu, akwɛyi a kpa wu ɛshɛku iyɛkɔkɔ te, <<Umɛ mi okokpayi uwɛri a nda la ikpomo fo, shɔɔkɔ bo kaa pwa wu afyi kaa ofya wu lu bomo kaa le yi kwunyɔ.>> Akwɛyi Ɔzhizɔsi a nyama a kama mbala Ɔzhariyɔs.
Enzu gyɔɔ o kama mbala wu ba o kpa wu ma fyifyi.
Kwuye ungwu bɔkɔ o bo mu kwogba ungwu Ɔzhariyɔs u to keyi uwu udaba uwu Azhu awu, Ɔzhizɔsi e du enzu mu ikyakwokwo ibyima la ega ilomo gbɔrɔrɔ. Ɔzhizɔsi e fyemo akwɛyi a za mba te, <<Kimbe ki wo bɔkɔ lu byi ikyakwokwo la ega ilomo le? Umɛ ele e kpomo mo e yi mondo bi.>> Akwɛyi o nyɔngɔ wu ma, moo o yitu te umɛ ele e kpo moo.
Tabɔkɔ a wa mba kwudu lɛɛbi akwɛyi e to ada uwu umɛ mbala ɛnɛ uwu umɛ mbala Wavɔngɔkiya umba bɔkɔ o zɛ mbala wu o bo mɔmɔ awu, akwɛyi o fyemo mbaa bɔkɔ ukpɛzhi uwu umɛ ele a nɔ. Ɔzhizɔsi eyi umɛ ele mɔwu akwɛyi a za wu te, <<Talita kumi!>> (Iyi bɔkɔ o lu yi ma te, <<Umokokpayi mi za ŋa te yimo!>>). Umokokpayi ele (e yi lɔri luwo la lopo), e yimo kɛlɛlɛ akwɛyi e le mu luzɛ. Umba bɔkɔ o ma ɛlɛ le a kwamba kenzu iyama gyɔɔ.
Ɔzhizɔsi e so wu mu isomo tee, <<Enzu umba kwushi kwɔlɛ mi manda ba mbala kimbe? O yi mate kimbe te? O yi mate ɛmɛshɛri umba o ŋɔma mu rishi akwɛyi o ya esu mo tee: <Ki so yi amwu iyi okopo itomo, ba lu komo mo! Ki so yi amwu iyi lukwu, ba lu lo oga mo!> Ɔzhɔnu u wo obitisima e bo, e ri kiya mo ba e wo embyi umba imwuma iyi uwɛyi uwu oboriyo mo, akwɛyi lu zɔ tee, <E yi kwundu ungwura!> Umɛ uwu Onzu e bo, e ri e wo akwɛyi lu zɔ tee, <Lo yese onzu ele! Akwu u ri kwuri ungwu ubwu mbala u wo atɛ, umɛza uwu wa na oba uwɛzhi mbala enzu umba ingbomo!> Tetete, enzu umba ɔ nyama laa ilukwu iyi Ukpo ba ɔ zɔ yi tee akwu ongbulolo.>>
Ɔzhizɔsi E fye Mogba Uwu Ɔsayimɔ Ofarisi
Ɔnu uwufo Ofarisi ukpɛnyi a lɔ laa Ɔzhizɔsi kaa le bo le ri kiya ingyi onoyo mbala wu, akwɛyi Ɔzhizɔsi a kama mogba uwu Ofarisi ele a ka ŋɔma kaa le ri kiya. Okokpayi ɛnyi uwu bɔkɔ e yi meka iyi ingbomo e yi mu kwuse kwɔngu. Tabɔkɔ a pwa tee Ɔzhizɔsi e yi mu kiya irimo mu mogba uwu Ofarisi ele, akwɛyi e bo laa ɔgya uwu anyi umba umbwɔ ferere
Akwɛyi onzu uwufo uwu bɔkɔ o ya wu tee Ɔzhariyɔ, utokeyi mu udaba uwu ɛlu ikpalama uwu Azhu e bo e kwumo mu idu iyi Ɔzhizɔsi akwɛyi a kpawu ɛshɛku tee le so mogba wu, kwuwongu umɛ wu okokpayi ukpɛnyi kɛɛkyi uwu e yi wu, uwu lɔri luwo la lopo, a ŋe kpo wu mo.
Tabɔkɔ Ɔzhizɔsi e sheyimo, enzu riba o mbwalu wu ba o kpawa fyifyi munamuna.
Ɔzhizɔsi a rala opwu uwu iso mbala oko awu bɛnɛ, akwɛyi ɔlɔgbulɔ a wɔ mu kwogba ungwu Ozhariyusu akwɛyi a za laa Ozhariyusu tee, <<Umɛ ŋɔ e kpomoo; ki loo Omale inyashi shaa mo.>> Tabɔkɔ Ɔzhizɔsi a pwa ɛlɛ a za laa Ozhariyusu tee, ki riyi mo uŋɔ kwu idu fulo bi akwɛyi a gba lakwunyɔ. Kwuye ungwu bɔkɔ e bo mu kwogba ungwu Ozhariyusu e shi uwewe tee le fyemo mbala wu mo, Opita mbala Ɔzhɔnu mbala Ozhemisi mbala ada uwu umɛ mbala ɛnɛ uwu umɛ kɛɛkyi gba a nya mba ma tee lo fyemo le. Enzu umba o yi mɔmɔ lɛɛbi o le mu oga ilomo mbala obobyi iwomo kwuwongu umɛ awu. Akwɛyi Ɔzhizɔsi a za mba tee, <<La lu lafya la oga ilomo; umɛ ele e kpomo mo-ondo gba e yi mu ikpolomo le!>>
Enzu mbamba lɛɛbi ba ɔ nyɔngɔ wu ma, moo o yitu tee umɛ awu e kpomoo. Ɔzhizɔsi ba e yi wu mu kwuwo akwɛyi a ya wu ma mu opwu uwɔkwuu tee, <<Umɛ mi, yimo!>> Ɛndu wu igbama akwɛyi e yimo kɛlɛlɛ. Akwɛyi Ɔzhizɔsi a za mba tee lo shiwu kiya ingyirimo kaa le ri. Izele i yi anyi wu mbala ete wu mo, Ɔzhizɔsi ba a za mba tee lo so onzu ɛnyɛnyi kiya ingyi bɔkɔ ki wo le mo.
Lukwu Undu Ɔlazarɔ
Onzu uwufo a pwofya o ya wu tee Ɔlazarɔ uwu kwuse ungwu Ɔbɛtani, kwuse ungwu Omeri mbala umanyiwu Omata. Omeri ele akwu uwu gba a ngbɛ Ɔkwu anyi umbu umbwɔ ferere mu alɛ akwɛyi a nwu yi ma mu inyi wu le, Ɔlazarɔ ele akwu umanyi uwu Omeri. Ɛmanyi wu eko mbɔlɛ o lɔ ɛlɔgbulɔ mbaa Ɔzhizɔsi tee lo za wu tee, <<Ɔkwu, umeza uwu idu ŋɔ e yi mu ofya ipwama.>>
Tabɔkɔ Ɔzhizɔsi a pwa ɛlɛ, akwɛyi a zɔ tee, <<Imbwama iyi ofya mbwɔlɛ akwu lukwu undu Ɔlazarɔ mo; ɛlɛ i wo le kaa Ukpo la fya inzumbɛku le, akwɛyi aakwu ɔgwuzɛ uwu bɔkɔ Umɛ uwu Ukpo aa fya inzumbɛku le.>> Ɔzhizɔsi e pwu idɛnyi iyi Omata mbala umanyi wu oko mbala Ɔlazarɔ. Tetete, kwuyengwu bɔkɔ a pwa te Ɔlazarɔ e yi mu ofya ipwuma, a ŋɔma mɔmɔ nzhii ba afyi epo kpɔ.
Akwɛyi a za laa Wavɔngɔkiya wu tee, <<La lu bo la ki gba la ki so mu Ozhudiya.>>
Wa vɔngɔ kiya ba o gba wu opwu tee, <<kuye bwɛ ele gba Azhu o gyi te lo to ŋɔ ekyi le, ŋɔ gba ŋɔ gyi te la ŋɔ so mɔmɔ?>>
Ɔzhizɔsi a gba opwu tee, <<Kwɔfyi kwu yi awa uwolepo mo re? Onzu uwu bɔkɔ a zɛma mu ɔnɔnda a lɛfyi mo, moo a ma ɛbɛ iyi kwudu kwɔlɛ. Akwiyi gba o zɛma mutu gba o lɛfyi , kwuwongu o yi ɛbɛ mo.>>
Tabɔkɔ Ɔzhizɔsi a mbwa ɛlɛ isomo, akwɛyi a gba a za mba tee, <<Umɛza nzu Ɔlazarɔ e kpondo, Imi ba mi ri mi bi nyi wu eyimo.>> Wa vɔngɔ kiya wu o gba wu opwu tee, Ɔkwu, akwiyi gba e yi mu ondo ikpolomo, ofya wu uu bomo lo.>> Ɔzhizɔsi e ye mbo mu iso isomo meka iyi lukwu undu Ɔlazarɔ, umba ba o ma kyamate akwu iso iyi ondo ikpolomo bi.
Akwɛyi Ɔzhizɔsi e so mbo iso gedegede tee, Ɔlazarɔ e kpomo-o,
Domínio sobre a natureza
Jesus acalmou a tempestade, andou sobre as águas e multiplicou pães. A natureza obedece à voz do seu Criador.
Ɔzhizɔsi E Gbo Kwokpo Mo
Akwɛyi Ɔzhizɔsi e fye mu kwoda ungwu embyi akwɛyi Wavɔngɔkiya wu o mbwalu wu. Kwokpo ungwɔkwu kwu yimo kporo mu risu, akwɛyi agba iyi embyi i muma i fu mu kwoda. Ɔzhizɔsi ba e yi mu ondo iyawu. Wa vɔngɔ kiya wu o ka o nyi wu eyi mo akwɛyi o za wu tee, <<Ɔkwu, sa nzu ma, moo embyi o ri nzu mo!>>
Akwɛyi Ɔzhizɔsi a za mba tee, <<Lunyi umba ikwu idu lu fulo kɛɛkyi mbɔlɛ, kimbe ki shi lu riyi te?>> Akwɛyi e yimo, a kpa kwokpo mbala agba iyi embyi ɛyi, akwɛyi kizɛ ki gbomo ndii.
Uwewe a ya kenzu, akwɛyi o yo kwuyo tee, <<Onzu ele akwu uwe te bɔkɔ kwokpo mbala agba iyi embyi lala i lo wu mo te?>>.
Mu onoyo ɔwu Wavɔngɔkiya wu o bo munyi wu akwɛyi o za wu tee, <<Munɛ akwu ɛzhi ɛngbarara, ɔnu ba u bo-o, lafya la enzu mbɔlɛ kaa lo fye mu kwuse kaa lo ya kiya ingyirimo lɛmba.>>
Ɔzhizɔsi ba a gba mba opwu tee, <<Akwu mɛga tee oo gba o rimo mo, la lu shi mbo kiya ka lo ri!>>
Akwɛyi Wavɔngɔkiya wu o za wu tee, <<Ki yi eburedi ɛlɔ mbala emu wepo bi.>>
Akwɛyi Ɔzhizɔsi a za mba tee, <<La lu ka mi yi te.>> Akwɛyi a za la enzu mbamba te lo ŋɔma mɛzhi; akwɛyi e to eburedi ɛlɔ ɛnyi mbala emu wepo mbamba akwɛyi e yese moshi, a gbɛlɛ Ukpo ɛnyi akwɛyi a mu eburedi ɛnyi ma, e shi Wavɔngɔkiya wu akwɛyi o ka yi enzu mbamba. Enzu lɛɛbi mba o ri ubwu e do mbo mo. Akwɛyi Wavɔngɔkiya wu o kpala iyi bɔkɔ i shimo ɛlu mu lubiri luwo la lopo. Enzu umba bɔkɔ o ri kiya awu akwu anzɔnu edubu ɛlɔ, i kyo eko mbala ɛmɛshɛri mo.
Mu eyifumo Ɔzhizɔsi a zɛ mu kadu unga embyi e bo mbaa Wavɔngɔkiya wu.
Ɔzhizɔsi E Fye Enzu Edubu Endo
Ɔzhizɔsi a ya Wavɔngɔkiya wu ma akwɛyi a za mba tee, <<Eyembembyi iyi enzu mbɔlɛ i wo mi mo, moo o yi mbala mi afyi ela-a ba o yi kiya ingyirimo mo. Mi gyi tee la mi za mba lo sheyimo laa lonzu mo kwuwongu o bo kpo igbashi mu ɔgwuzɛ.>>
Wa vɔngɔ kiya wu o yo wu kwuyo tee, <<Muna ba ki fya kiya ingyirimo mu ɛzhi ɛngbarara kwɔlɛ ingyi ki shi riba ingyi enzu mbɔlɛ kaa ki do mbo mo?>>
Akwɛyi Ɔzhizɔsi e yo mbo tee, <<Lu yi ɛvɔ eburedi ?>>
O gba wu opwu tee, <<Eburedi erewo mbala emu bwɛ umbɛri.>>
Akwɛyi Ɔzhizɔsi za laa riba ingyi enzu mbamba tee lo ŋɔma mɛzhi. Akwɛyi e to eburedi erewo mbala emu mbamba, a gbɛlɛ Ukpo ɛnyi, a mu yi ma akwɛyi e shi Wavɔngɔkiya wu, akwɛyi o ka enzu. Enzu lɛɛbi o ri ubwu e do mbo mo. Mizhikembo iyi ɛnyi, Wavɔngɔkiya wu o kwu iyi bɔkɔ o ri i shimo i nyɔlɔ lubiri lorowo ma. Enzu umba bɔkɔ o ri akwu enzu edubu endo, eko mbala ɛmɛshɛri o kyo o wa mba mo.
Oba Uwɛzhi Uwu Ɔtɛpu Ishimo
kwuye ungwu Ɔzhizɔsi mbala Wavɔngɔkiya wu o fye mu Okapanawu, wa na oba uwɛzhi uwu ɔtɛpu o bo mbaa Opita akwɛyi o yo wu tee, <<U zɔ kiya yi e shi oba uwɛzhi uwu ɔtɛpu mo re?>>
Opita a gba mba opwu tee,
<<Ee, e shi.>> Kwuye ungwu Opita e fye mogba, Ɔzhizɔsi gba e siso keyi le, e yo wu tee, <<Ɔsamɔni, ŋɔ ma te?>> Mbaa enzu umbana bɔkɔ asu umba kwudu kwɔlɛ o na eduwo iyi ifyemo mbala oba uwɛzhi? Mbaa ɛmɛ umba ɛzhi naa mbaa agboga ŋa?>>
Opita a gba opwu tee,
<<Mbaa agboga.>> Akwɛyi Ɔzhizɔsi a gba opwu tee, <<de ba ɛlɛ i zɔ te ɛmɛ umbu ɛzhi o lu mba ma. Kwuwongwu kaa lo wo amba mbala nzu mo, so mu risu kaa ta ɛnyɔ ŋɔ. Umu uwu kwonze bɔkɔ ŋɔ yi, ya wu kenzu mo akwɛyi ŋɔ ma eduwo mɛmi, to yi mo kaa ka mba kaa lakwu oba uwɛzhi nzu.
Ɔzhizɔsi A Ta Uwɛyi Uwu Oboriyo Kenzu
Ɔzhizɔsi a wɔ mu kwoto mu kwoto a gba e sheye mu kwuse, lonzu ba lu wo wu mo. A ma uwɛyi uwu oboriyo mu kenzu unga ɔgwuzɛ akwɛyi a ka mba wu. E du epwepu bi moo u muma mo. Akwɛyi a za laa uwɛyi ɔnwu tee <<Ŋɔ muma gbee fo!>> Mɔmɔɔmɔ uwɛyi ɔnwu u shirima.
Tabɔkɔ Wavɔngɔkiya o ma ɛlɛ izele i yi mbo mo akwɛyi o yo tee, <<I wo la bɔkɔ uwɛyi uwu oboriyo ɔlɛ u shirima efyefya te?>>
Akwɛyi Ɔzhizɔsi a gba mba opwu tee <<Mi so yi ongbulolo, gba lu yi ikwu idu lu fulo akwɛyi lu yi egbo epo mo, lu do tee lu wo iyi bɔkɔ mi wo uwɛyi uwu oboriyo ɔlɛ. Akwu iyi i wo uwɛyi uwu oboriyo le kɛɛkyi mo, lu do te luu za laa lɔwa kwɔlɛ tee, <Yimo, so kaa ta mu risu,> ba ii wo tayi. Gba lu kwu idu lu fulo mu Ukpo, kiya ingyinangyina ingyi lu nda wu, lu fya ngyi ma.>>
Tabɔkɔ o yi mu luzɛ mu risu, akwɛyi kporo ba kwokpo ungwɔkwu kwu ngyi akwɛyi kwu shi embyi o le mu ifyemo mu kwoda nzhii ba i shi te kwoda lakwu dingbi mu embyi tayi. Kwuye kwɔngu ba Ɔzhizɔsi e yi mizhikembo iyi kwoda mu ondo ikpolomo iyawu, e fulo reshi mu gagyi. Akwɛyi Wavɔngɔkiya wu o yimo la oga o ka o nyi wu eyimo akwɛyi o yo wu te, <<Adakwogba i shi ŋɔ taka te kinzu ki ŋi tomo mo?>>
Akwɛyi Ɔzhizɔsi e yimo a kpa kwokpo kwɔngu ɛyi akwɛyi a za la agba iyi embyi ɛnyi te, <<Gbomo! Ki wo akpa fo!>> Kwotota kwɔngu kwokpo kwu lafyima akwɛyi kizɛ ki gbo ndii.
Akwɛyi e yo mbo te, <<Kimbe ki shi bɔkɔ lu wiyi te? Lunyi lu du kwu idu lu fulo mo kpɔɔ?>>
Izele mbala iyi i wo mbo mo gyɔɔ akwɛyi o le mu esu kwuyo iyomo te, <<Onzu ele akwu uwe bɔkɔ kwokpo mbala agba iyi embyi lala i lo wu mo te?>>
Kwuye kwɔlɛ ɔnu u bo-o, akwɛyi Wavɔngɔkiya wu o bo munyi wu o za wu tee, <<Kizɛ ngyɛlɛ ri yi fɔrɔ, ɔnu ba u bo-o. Uŋɔ shi enzu mbɔlɛ kaa lo so mu ɛnu mbala ese iyi bɔkɔ i yi munɛ kaa lo ya kiya la ɛmba lo ri.>>
Ɔzhizɔsi a gba mba opwu te, <<Lunyi la lu shi mbo kiya kaa lo ri.>>
Umba o gba wu opwu tee, <<Eduwo iyi rigbɛ ingyi onzu uwu ɛduma iyi evya ɛranda la kiya mɔsu gba ii domo le! La ki ngbɛ eduwo gyɔɔ tayi dɛɛ kaa ki ya kiya ingyirimo la ki shi mbo?>>
Ɔzhizɔsi e yo mbo kwuyo tee, <<Eri iyi eburedi ɛvɔ bɔkɔ lu za yi? La lu so ka lu yese.>>
Kwuye ungwu bɔkɔ o ka o yese yi mo, o za wu te, <<Eri ɛlɔ mbala emu wepo.>>
Akwɛyi Ɔzhizɔsi a za mba tee, lo shi enzu mbamba ka lo ŋɔma mu ɔsɛ uwu ewu ɔnwu. Akwɛyi enzu mbamba o kpala izhi oderi oderi umbafo ba uwo ɛkpɛlɔ uwo ɛkpɛlɔ ba o ŋɔma lɛɛbi. Ɔzhizɔsi e to eburedi ɛlɔ ɛnyi mbala emu wepo mbamba ma. Akwɛyi e yi reshe faa e yese moshi, a gbɛlɛ Ukpo ɛnyi, a mu yi ma. Akwɛyi e shi yi Wavɔngɔkiya wu kaa lo ka yi enzu. Tee gba a ka emu wepo mbamba ma la enzu mbamba lɛɛbi le tete. Kpɛkpɛ mba o ri ubu e do mbo mo. Lubiri luwo la lopo undu ebwebwede iyi eburedi mbala emu iyi bɔkɔ o ri ishimo, gba Wavɔngɔkiya o kpala yi ɛlu le. Anzɔnu umba bɔkɔ o ri le akwu enzu edubu ɛlɔ.
A ma te Wavɔngɔkiya wu o yi mu ebirigo igbomo mbala kwoda ipɛma, kwuwongu kwokpo kwu shi mbo eyi mɛnwu. Mu eyifumo Ɔzhizɔsi a zɛma mu kadu unga embyi a ka munyi bo, akwɛyi e wo mate a pyika munyi bo te. Tabɔkɔ o mate te e yi mu luzɛ mu kadu unga embyi, o mate naa akwu ubana lo akwɛyi o byi ikyakwokwo, moo tabɔkɔ lɛɛbi mba o ma wu awu, iyi i wo mbo mo.
Akwɛyi E so mbo iso kɛlɛlɛ te, <<Imi gba mi ŋɔ le, la lu yidu la lu riyi mo.>> Akwɛyi e fye mu kwoda mbala mba, ba kwokpo kwu gbo ndii. Umba o ya kenzu gyɔɔ,
Ɔzhizɔsi E Fye Enzu Edubu Endo
Mu afyi ɛnyi, enzu gyɔɔ o gba o kpala ɛlu. Kiya ingyirimo ba ki yi mo, akwɛyi Ɔzhizɔsi a ya Wavɔngɔkiya wu ma o kpala ɛlu akwɛyi a za mba tee, <<Enzu mbɔlɛ o yi mbala mi afyi ela-a ba o yi kiya ingyirimo mo, eyembembyi mbo i wo mi mo. Umbafo mbo o wɔ sharu, akwiyi gba mi zɔ tee lo sheyimo la lonzu, ewo i zɛ mba ma mu ɔgwuzɛ.>>
Wa vɔngɔ kiya wu ba o gba wu opwu tee, i do te o fya kiya ingyirimo ingyi bɔkɔ ki do enzu gyɔɔ te mo mu ɛzhi ɛngbarara munɛ mo. Ɔzhizɔsi e yo mbo kwuyo tee, <<Lu yi eburodi ɛvɔ?<< O gba wu opwu tee,
<<Erewo.>>
Ɔzhizɔsi a za la enzu mbamba tee, lo ŋɔma mu ɛzhi, akwɛyi e to eburedi erewo ɛnyi ma, a gbɛlɛ Ukpo ɛnyi a mu yi ma akwɛyi e shi yi Wavɔngɔkiya wu kaa lo ka enzu guruguru mbamba, akwɛyi o ka yi ma. O yi emu bwɛɛ tete; Ɔzhizɔsi a gbɛlɛ Ukpo ɛnyi akwɛyi a za la Wavɔngɔkiya wu tee, lo ka yi mba ma. Enzu mbamba lɛɛbi o ri i do mbo mo. Wa vɔngɔ kiya wu o kwu lobiri lu nyɔlɔma undu ebwebwede lorowo. Anzɔnu mate edubu endo te gba o ri le. tabɔkɔ e shi enzu o kama,
Ɔzhizɔsi A Ta Uwɛyi Uwu Oboriyo Kenzu Unga Ira
Eyi ilama, akwɛyi Ɔzhizɔsi mbala Wavɔngɔkiya wu o lafya la kwuse ungwu Ɔbɛtani, akwɛyi lonzu lu wo wu mo. E yi eyefaa akwɛyi a ma uwɛyi uwu oboriyo uwu u kpo epu biri mu keyi taayi, akwɛyi e turu a gba wu te igboshimo e du wu la imuma. Tabɔkɔ a ka kɛlɛ mu idu wu, a ma wu te u kpo epu byi, moo u muma mo kwuwongu akwu kwuyengwu imuma ngwu mo. Akwɛyi a za la uwɛyi awu te, <<Onzu a gba e ri imuma iya ŋa gbee fo.>> Iyi bɔkɔ e so le, i fu Wavɔngɔkiya wu mu alu.
Uwɛyi Uwu Oboriyo U Shirima
Tabɔkɔ Ɔzhizɔsi mbala Wavɔngɔkiya wu o yi mu pikama mu eyi i lama mukwoto, akwɛyi o ma uwɛyi uwu oboriyo ɔlɛ te u shirima nzhii ba mu akpa. Akwɛyi Opita e lolo, akwɛyi a za la Ɔzhizɔsi te, <<U zɔ kiya, yese! Uwɛyi uwu oboriyo uwu ŋɔ ta wu kenzu ele, u shirima-a!>> Akwɛyi Ɔzhizɔsi a gba mba opwu te, <<La lu kwu idu fulo mu Ukpo.>> <<Imi mi so yi ongbulolo te, onzu uwunawuna uwu a za la kwoki kwɔlɛ te, <Ngbɛbwu ka so ka ta mu risu, akwiyi gba egbo iyi onzu awu i ka epo mo, uwu ba e kwu idu lu fulo te tayi gba ii wo le, Ukpo ee wo wu yi tayi. Kwuwongwɔlɛ Imi mi so yi te mɛɛ, akwiyi gba lu nda Ukpo kiya inginangyina, la lu shi egbo te luu fya ngyi ma, akwɛyi Ukpo ba ee shi yi ngyi. Tatayi, gba lu lɛ Ukpo kwuye ngwunangwuna, gba lu ra la amba umba onzu, la lu gba yi lu kpa wu, kaa ete yi uwoshi la gba la ingbomo yi la kpa yi tete.
Ɔzhizɔsi A Ya Wa vɔngɔ Kiya Wu Umba Kwonze Ma
Ɔnu uwufo Ɔzhizɔsi a rima mu kenzu unga Risu ingyi Ɔgɛnɛsarɛ, akwɛyi uwewe e bo kɛlɛ mbaa wu ka la pwa iso iyi Ukpo. Akwɛyi a ma ada iyi embyi iyɛri ekpepo mu kenzu unga embyi; wa yi emu ba o lu yi afyima o yi mu iya mba igbɔma. Akwɛyi Ɔzhizɔsi e fye mu kwoda ungwu Ɔsamɔ, akwɛyi a za wu tee la gyi le turu la gba mekeka iyi risu bwɛɛ. Akwɛyi a ŋɔma mɛmi iyi kwoda e le mu enzu ɛzu izɔma.
Kwuye ungwu a mbwa enzu ɛzu izɔma, akwɛyi a za la Ɔsamɔ tee, <<Turu kaa gba mu riyi ingyi indomo kaa uŋɔ mbala ɛmɛza ŋa la lu fu iya yi kaa lu yi emu.>>
Ɔsamɔ a za wu tee, <<Ɔkwu, ki wo ɛduma mu utu nzhii ba eyi i lama ba ki yi kiya kinyinyi mo. Tetete, kwuwongu ŋɔ so tayi awu, mi gba mi fu iya mu embyi bi.>>
Tabɔkɔ o fu iya mu embyi, o yi emu guruguru nzhii ba eya mba i le mu itarama. Akwɛyi o ya ɛmɛza mba ma umba o yi mu kwɔda ungwu opo kwɔngu kaa lo bo lo mbwa mba ma. O bo o mbwa mba ma akwɛyi ɔ nyɔlɔ ada iyi embyi epepo yi ma nzhii ba ada iyi embyi ɛnyi i le mu idingbi.
Tabɔkɔ Ɔsamɔ Opita a ma kiya ingyi ki wo, akwɛyi a la epunu mɛzhi e kwumo mu idu iyi Ɔzhizɔsi akwɛyi a za wu tee, <<Ɔkwu, yimo munyi mi! Moo mi kwu onzu uwu ingbomo!>> Moo izele i yi wu mo, uwu mbala mba bɔkɔ o yi mbala wu kwuwongu riba ingyi emu bɔkɔ o yi. Izele i yi Ozhemisi mbala Ɔzhɔnu ɛmɛ umba Ozebedi ma, umba bɔkɔ akwu ɛmɛza umba Ɔsamɔ mu emu iyimo awu tete. Akwɛyi Ɔzhizɔsi a za la Ɔsamɔ tee, <<Ki wiyi mo; i na mu kwɔfyi ungwu ɔnɛ i sheye keyi, ŋɔ yi enzu ŋa moo akwu emu fo.>>
O wala ada ɛnyi ma mu embyi, o lafya laa kiya ingyinangyina mba akwɛyi o mbwalu Ɔzhizɔsi.
Ɔzhizɔsi A Kpaa Kwokpo Ɛyi Akwɛyi Kwu Gbo ndii
Ɔnu uwufo Ɔzhizɔsi e fye mu kwoda ungwu embyi mbala Wavɔngɔkiya wu akwɛyi a za mba tee, <<La ki sama ki so mu ɛsɛ ɛnyi iyi risu.>> Akwɛyi o fye mu kwoda o fulomo. Tabɔkɔ o sheyimo akwɛyi ondo u to Ɔzhizɔsi mo. Kporo ba ombirikizhi e yimo mu risu, akwɛyi kwoda kwu le mu inyɔlɔma laa embyi, akwɛyi o ndomo zhigaa.
Wa vɔngɔ kiya wu o ka o nyi wu eyi mo, o za wu tee, <<Adakwogba, Adakwogba! Ki ŋi kpɛdɔ-ɔ!>>
Ɔzhizɔsi e yimo a kpa kwokpo kwɔngu mbala agba iyi embyi ɛnyi ɛyi; kwokpo kwu gbomo akwɛyi kizɛ ki gbo ndii. Akwɛyi Ɔzhizɔsi e yo Wavɔngɔkiya wu tee, <<Ikwidufulo yi i yi muna?>>
Iyi mbala izele i wo mbo mo, akwɛyi o yo esu kwuyo tee, <<Onzu ele akwu uwe? A kpa kwokpo mbala agba iyi embyi ɛyi ba i lowu mo!>>
Ɔzhizɔsi A Kpaa Kwokpo Ɛyi Akwɛyi Kwu Gbo ndii
Ɔnu uwufo Ɔzhizɔsi e fye mu kwoda ungwu embyi mbala Wavɔngɔkiya wu akwɛyi a za mba tee, <<La ki sama ki so mu ɛsɛ ɛnyi iyi risu.>> Akwɛyi o fye mu kwoda o fulomo. Tabɔkɔ o sheyimo akwɛyi ondo u to Ɔzhizɔsi mo. Kporo ba ombirikizhi e yimo mu risu, akwɛyi kwoda kwu le mu inyɔlɔma laa embyi, akwɛyi o ndomo zhigaa.
Wa vɔngɔ kiya wu o ka o nyi wu eyi mo, o za wu tee, <<Adakwogba, Adakwogba! Ki ŋi kpɛdɔ-ɔ!>>
Ɔzhizɔsi e yimo a kpa kwokpo kwɔngu mbala agba iyi embyi ɛnyi ɛyi; kwokpo kwu gbomo akwɛyi kizɛ ki gbo ndii. Akwɛyi Ɔzhizɔsi e yo Wavɔngɔkiya wu tee, <<Ikwidufulo yi i yi muna?>>
Iyi mbala izele i wo mbo mo, akwɛyi o yo esu kwuyo tee, <<Onzu ele akwu uwe? A kpa kwokpo mbala agba iyi embyi ɛyi ba i lowu mo!>>
Ɔzhizɔsi a ralaa Ɛndu Iyira Ma Mu Ɛnwu Iyi Onzu Uwufo
Ɔzhizɔsi mbala Wavɔngɔkiya wu ɔ zɛ mu embyi o ka mu ɛzhi iyi Ogerasa, iyi bɔkɔ i yi mu ɛsɛnyi iyi risu ingyi Ogalili.
Kwuye ungwu ɔnu u selemo, wa zɛ ilɔ wewo la wepo mbamba o bo mba Ɔzhizɔsi akwɛyi o za wu tee, <<Shi enzu mbɔlɛ kaa lo so mu ese iyɛri mbala alagba ɛlɛ kaa lo gagyi kiya ingyirimo mbala riyi ingyi inɔma moo munɛ ki ga fɔrɔ ma.>>
Ɔzhizɔsi ba a gba mba opwu tee, <<Lunyi la lu shi mbo kiya kaa lo ri.>>
O gba wu opwu tee, <<Ki yi eburedi ɛlɔ mbala emu wepo bi, ishi ba ŋɔ ŋi fye enzu mbɔlɛ lɛɛbi, de ba ki bi ya kiya ingyirimo loo.>> (Enzu anzɔnu mate edubu ɛlɔ tee gba o yi mɔmɔ le.)
Akwɛyi Ɔzhizɔsi a za laa Wavɔngɔkiya wu tee, <<La lu shi mbo lo ŋɔma uzhi uwɛkpɛlɔ uwɛkpɛlɔ>> Wa vɔngɔ kiya wu o wo tayi akwɛyi onzu uwunawuna a ŋɔma, akwɛyi Ɔzhizɔsi e to eburedi ɛlɔ mbala emu wepo mbamba, e yi eyefaa e yese moshi, a gbɛlɛ Ukpo ɛnyi akwɛyi a mu yi ma e shi Wavɔngɔkiya wu kaa lo ka yi enzu mbamba. Enzu lɛɛbi o ri ba ubwu e do mbo mo, Wavɔngɔkiya wu o kpala ebwebwede iyi bɔkɔ ishimo ɛlu mu lubiri luwo la lopo.
Odumudumu Uwu Oko Itomo Mu Ogalili
Ɔnuwu kwɔfyi ungwɔla, o wo odumudumu uwu oko itomo mu kwuse ungwu Okena mu ɛzhi iyi Ogalili. Anyi wu Ɔzhizɔsi e yi mɔmɔ, Ɔzhizɔsi mbala Wavɔngɔkiya wu, ɔ lɔ la mba tete mbaa odumudumu awu. Kwuye ungwu bɔkɔ embyi umba iwomo umba agboga o bomo, anyi wu Ɔzhizɔsi a za wu te, <<Embyi umba iwomo mbo o bo-o.>>
Akwɛyi Ɔzhizɔsi a za wu te, <<Ɛnɛ, akwu ŋɔ gba ŋɔ so mi kiya ingyi mii wo le mo>> <<Kwuye mi kwu du bo mo.>>
Akwɛyi anyi wu Ɔzhizɔsi a za la enzu umba ɛduma te, <<Kiya ingyinangyina ingyi bɔkɔ A za yi te la lu wo, ba la lu wo.>>
Ariba iyi embyi ɛrɛnyi iyi bɔkɔ o wo mu ekyi i yi mɔmɔ. Kworiba kwukpɛnyi kwu ri ɛgalɔ i pika uwo ekpepo ma. Ariba ɛlɛ o shi yi kwuwongu alɛ igbɔma iyi bɔkɔ ukwu uwu Azhu u zɔ te lo wo.
Akwɛyi Ɔzhizɔsi a za la enzu umba ɛduma mbamba te, <<la lu nyɔlɔ ariba a ɛlɛ ma mu embyi>>; akwɛyi o nyɔlɔ yi ma duduu!
Akwɛyi a za mba te, <<la lu gyi ŋa nɛ kaa la lu ka la u to keyi uwu odumudumu.>>
Akwɛyi o gyi o ka wu, akwɛyi a pwa embyi mbɔlɛ ma umba bɔkɔ o vindɔ embyi umba inyima le. Uwu ba e yitu muna bɔkɔ embyi umba inyima mbɔlɛ o ngyi mo, enzu umba ɛduma mbamba gba o yitu le. Akwɛyi a ya ɔnu uwu okopo ma mɛmba akwɛyi a za wu te, << Uwewe a da la embyi umba bɔkɔ o shoshi o ka le gba ee shi le. Mizhikembo iyi agboga o wo o do mbo mo-o gba aa wa la umba bɔkɔ o shoshi o ba mo le. Uŋɔ ba ŋɔ nvye umba bɔkɔ o shoshi o ka le mo nzhii ba kwuye ngwɔlɛ gba ŋɔ wa mba kwudu le?>>
Ɛlɛ gba akwu kɛzɔ unga amɛ unga kwonze bɔkɔ Ɔzhizɔsi e wo mu kwuse ungwu Okena mu ɛzhi iyi Ogalili le. Iwomo ɛlɛ i wa laa inzumbɛku iyi Ɔzhizɔsi kwudu, akwɛyi Wavɔngɔkiya wu o kwu idu o fulo mawu.
E so ɛlɛ kaa la pwa wu ma le bi moo uwu e yitu iyi kiya ingyi bɔkɔ ee wo. Ofilipu a gba wu opwu tee, <<Kiya ingyi irimo ingyi edinari ederi epo lala ki domo kaa uwewe la fya bwɛbwɛ mo!>> Anduru, umanyi uwu Ɔsamɔ Opita, uvɔngɔkiya wu uwufo a to opwu tee, <<Umɔnzɔnu uwufo munɛ e yi eburedi ɛlɔ mbala emu wepo munɛ, ɛlɛ kɔ i do kimbe mo mu riba ngyɛlɛ?>>
Ɔsɛ u yi gyɔɔ mɔmɔ, Ɔzhizɔsi a zɔ tee, <<La lu shi enzu mbɔlɛ lo ŋɔma mɛzhi.>> akwɛyi anzɔnu mate edubu ɛlɔ te o ŋɔma. Ɔzhizɔsi e to eburedi ɛlɛ ma, akwɛyi a gbɛlɛ Ukpo ɛnyi akwɛyi a ka ngwu ma la enzu umba bɔkɔ ɔ ŋɔma mɔmɔ, i kyo emu tete. Uwewe a fya mate egbo wu i gyi.
Tabɔkɔ o ri bɔkɔ ubu e do mbo mo, Ɔzhizɔsi a za la Wavɔngɔkiya wu tee, <<La lu kpala ebwebwede iyi bɔkɔ i shimo awu ɛlu kaa lo fu mbo mo mo.>> Akwɛyi o kpala ebwebwede iyi eburedi iyi bɔkɔ enzu mbamba o ri o shimo awu ɛlu, i nyɔlɔ lubiri luwo la lopo ma.
kwuyengwu bɔkɔ o pɛ kwoda mate ata ederi ɛrɛnyi mbala erewo te, akwɛyi o ma Ɔzhizɔsi te e yi mu luzɛ mu kadu unga embi a gba mbaa kwoda; akwɛyi iyi i wo mbo mo. Ɔzhizɔsi ba a za mba tee, << Akwu imi; la lu riyi mo.>> Akwɛyi o nyama kaa le fye mu kwoda, akwɛyi kwoda kwu kpama mɛzhi mbaa bɔkɔ o sheyimo awu kɛlɛlɛ.
Ɔzhizɔsi A Zɔ Ɛnwu Ma Laa Wa vɔngɔ Kiya Wu Werewo
Mizhikembo ɛlɛ, Ɔzhizɔsi a zɔ ɛnwu wu ma kpɔ laa Wavɔngɔkiya, mu kwuko ungwu risu ingyi Otaberiya. Te gba i wo le: Ɔsamɔ Opita, Otoma (iyi bɔkɔ o lu yi te apiri), Ɔnataniyɛ uwu bɔkɔ a wɔ mu Okena mu Ogalili, umɛ uwu Ɔzɛbɛdi, mbala Wavɔngɔkiya wepo umbafo o yi mbala esu. Ɔsamɔ Opita e so mbo te <<Imi mi sheyimo mbaa emu iyimo,>> akwɛyi o zɔ te, <<Ki rimo, mbala ŋa.>> Akwɛyi o kama mu kwudu o fyemo mu kwoda, mutu kwɔngu ba o yi kiya kinyinyi te mo. Mu eyifumo, Ɔzhizɔsi a rimu kenzu unga risu, Wavɔngɔkiya ba o zɔngɔma ma te akwu Ɔzhizɔsi mo.
A ya mba ma akwɛyi a za mba te, <<Ɛmɛza mi, lu yi emu?>>
O gba wu opwu te, <<Ayi mo.>>
Akwɛyi Ɔzhizɔsi a za mba te, <<La lu to iya yi mu kwuwo ungwungyi ungwu kwoda yi de luu fya.>> Kwuye ungwu bɔkɔ o wo tayi, akwɛyi o do eya ɛnyi ipyipyimo mo kwuwongu o yi emu gyɔɔ.
Akwɛyi u vɔngɔ kiya uwu bɔkɔ Ɔzhizɔsi e pwu idɛnyi wu awu a za la Opita te, <<Ɛlɛ akwu Ɔkwu!>> Tabɔkɔ Opita a pwa te, <<Akwu Ɔkwu awu,>> Mu kwotota kwɔngu a gba e lo ɔmu wu mɛnwu (moo a lu wu ma kpeke) akwɛyi e yi mo a la mu embyi. Wa vɔngɔ kiya umba bɔkɔ o shimo awu o mbwalu wu mu kwoda, o yi mu iya ipyipyimo inyi ba inyɔlɔma la emu, moo o ndama mbala ɛzhi mo, iyi kyamate ata oderi tayi. Kwuye ungwu bɔkɔ o kalama, o ma ɔyi tabɔkɔ u yi mu izɛma mɔmɔ laa emu, mbala eburedi iyifo.
Akwɛyi Ɔzhizɔsi a za mba te, <<La lu bo la emu umbafo umba bɔkɔ lu yi kekelele awu.>>
Ɔsamɔ Opita a ya kadu akwɛyi e pyipyi iya e bo yi mu kenzu unga risu. Emu umbakwu o nyɔlɔma duduu, oderi la uwo ɛkpɛlɔ la ɛla, tetete bɔkɔ o yi gyɔɔ awu eya itarama mo.
Libertações
Jesus expulsou demônios com autoridade. Os espíritos impuros não resistiam à sua palavra e saíam imediatamente.
Ɔzhizɔsi E Bo Umɛgba Uwu U To Keyi Uwu Asozha Uwu Oroma Ofya Ma
Kwuye ungwu Ɔzhizɔsi e fye mu Okapanawu, akwɛyi u to keyi uwu asozha uwu Oroma e bo mbaa wu akwɛyi a kpawu ɛshɛku tee la mbwa wu ma: A za wu tee <<Adakwogba, umɛgba mi a nɔma mɛzhi iyi ofya mogba, ofya umbu ɛnwu kpokapiya, e yi mu inyashi imama gyɔɔ.>>
Akwɛyi Ɔzhizɔsi a gba wu opwu tee, <<Mi ri mi bi bo wu ofya ma.>>
U to keyi uwu asozha uwu Oroma a gba opwu tee, <<Adakwogba, ayimo. Imi mi domo iyi ŋɔ nyɔ mogba mi mo. So iso bi akwɛyi ofya umbu umɛgba mi u bo mo. Moo, Imi tete, mi yi wa to keyi, la asozha mu idu mi tete. Gba mi za la ele tee, <Sheyimo!> ee sheyimo; gba mi za la awu tee, <Bo!> a nyɔ. Gba mi za la unye mi tee, <Wo te!> ee wo.>>
Tabɔkɔ Ɔzhizɔsi a pwa ɛlɛ, i shi wu kenzu iyama, akwɛyi a za la enzu umba o mbwalu wu awu tee, <<Mi so yi ongbulolo, mu ɛzhi iyi Izirɛ lɛɛbi lala mi fya onzu uwu bɔkɔ e yi ikwu idu fulo kyamate ele mo. Mi so yi te, enzu gyɔɔ oo wɔ mu ɔnu uwu kwoto mbala ɔnu uwu onoyo o nyɔ, oo ŋɔma o ri kiya kyaa mbala Aburamu mbala Aziki mbala Ɔzhɛkɔbu mu ɛsu iri mo iyoshi. Akwɛyi ɛmɛ umba ɛsu oo wa mba ma oo fu mbo mu kizɛ ingyi ipwu, mɔmɔ gba o lo oga mbala ɛnyi ilamesu le.>>
Akwɛyi Ɔzhizɔsi a za la u to keyi uwu asozha awu tee, << Sheyimo iya ŋa mogba! Iyi ŋɔ kwu idu lu fulo ma yi awu,o wo ŋɔ yi tayi.>> Akwɛyi ofya umbu umɛgba wu u bo mo mu kwotota kwɔngwu.
Ɔzhizɔsi A Wa laa Ɛndu Iyira Ma Mu Ɛnwu Iyi Enzu Wepo
Kwuye ungwu Ɔzhizɔsi a sama a ka mu ɛsɛnyi iyi risu mu ɛzhi iyi Ogadara, enzu wepo o wɔ mu agariwu akwɛyi o kpolo wo kyaa. Enzu mbɔlɛ o yi eyo umbeyi mu ɛnwu mba, o lo enzu iyi gyɔɔ, onzu u zɛ mu ɔgwuzɛ ɔnwu e yi mo. Akwɛyi o le mu oga itarama tee, <<Ŋɔ gyi kwuwongumbe mbala nzu, uŋɔ, Umɛ uwu Ukpo? Kwuye kwu du bo mo ɔbulɛ, ŋɔ bo te ŋɔ lo nzu inyashi?>>
Uzhi uwu erusu ba o yi mu irimo kɛlɛɛ mbala mba mɔmɔ. Akwɛyi eyo umbeyi ɛlɛ i nda Ɔzhizɔsi kwoya tee, <<Gba ŋɔ ranzu ma, shi nzu la ki fye mu uzhi uwu erusu mbɔlɛ.>>
Akwɛyi Ɔzhizɔsi a za mba tee <<La lu so!>> Akwɛyi eyo umbeyi ɛlɛ i wɔma i fye mu erusu mbamba. Akwɛyi uzhi uwu erusu mbɔlɛ ndii o solomo o fu mu risu akwɛyi embyi o ri mbo mo.
Enzu umba o yi mu erusu mbamba ipyama o rɛnya o fye mu kwuse akwɛyi o ba ɛza laa enzu, iyi kiya ingyi bɔkɔ ki du enzu umba o yi eyo umbeyi ele. Akwɛyi enzu umba kwuse lɛɛbi o wɔ kwudu o ko du Ɔzhizɔsi akwɛyi o kpa wu ɛshɛku tee la wɔma laa lafya laa ɛzhi mba.
Ɔzhizɔsi E Bo Onzu U tukenzu Ofya Ma
Tabɔkɔ o yi mu iwɔ kwudu, akwɛyi enzu umbafo o ka la Ɔzhizɔsi onzu uwu e yi kwundu ungwura ba e siso kego mo. Mizhikembo iyi bɔkɔ o wala kwundu ungwura ma mɛnwu wu, akwɛyi onzu ele e le mu isisomo. Enzu umba bɔkɔ o yi mɔmɔ lɛɛbi, Izirɛ i yi mbo mo akwɛyi o ya kenzu tee, <<Ki di ma ɛlɛ dɛ mo mu ɛzhi iyi Isirɛ!>>
Ɔzhizɔsi Mbala Obezebu
Akwɛyi enzu umbafo o ka laa Ɔzhizɔsi onzu upeyi u tukenzu kwuwongu e yi kwundu ungwura. Ɔzhizɔsi e bo onzu le ofya ma, akwɛyi a gba laa isisomo mbala ɛbɛ imama.
Ikwidufulo Iyi Okokpayi Uwu Okena
Akwɛyi Ɔzhizɔsi a lafya laa kizɛ ngyɛngyi akwɛyi a ka mu ɛzhi iyi i yi kɛlɛlɛ mbala ese iyi Otaya mbala Ɔsidɔ. Okokpayi uwu Okena uwu a wɔ mu ɛzhi e bo munyi wu, laa ɔga ilomo tee, << Umɛ uwu Odevidi!>> <<Shɔɔkɔ ma eyembembyi mi nɛ Adakwogba! Umɛ mi okokpayi e yi ɛndu iyira e yi mu inyashi imama gyɔɔ.>>
Ɔzhizɔsi ba a gba wu opwu mo. Akwɛyi Wavɔngɔkiya wu o bo munyi wu akwɛyi o kpawu ɛshɛku o za wu tee, <<Ra wu ma! Moo aa mbwalu nzu la oga, e wo nzu uzhi!>>
Akwɛyi Ɔzhizɔsi gba wu opwu tee, <<Ɔ lɔ mi mbaa enzu umba Izirɛ umba o yi kyamate ilɔ umba o tomo tayi awu kɛɛkyi.>>
Mɔmɔɔmɔ oko awu e bo, e kwumo mu idu wu laa ɛshɛku ikpama. A za wu tee <<Adakwogba shɔɔkɔ mbwa mi ma!>>
Ɔzhizɔsi a gba opwu tee, <<ishoshi tee lo to kiya ingyirimo ingyi ɛmɛ umba enzu kaa lo ta ngyi laa izu mo.>>
Oko awu a gba opwu tee, <<Ee tegba i yi le, Adakwogba,>> <<tetete izu o ri iyi bɔkɔ i fu mɛzhi mu idu iyi adakwogba mba.>>
Akwɛyi Ɔzhizɔsi a gba wu opwu tee, <<Oko ele, ikwu idu lu fulo ŋɔ i mbulama! O pwa kwoya ŋa-a.>> Akwɛyi ofya mbu umɛ wu u bomo mu kwotata kwɔngwu.
Ɔzhizɔsi E Bo Umɛshɛri Uwu E Yi Kwundu Ungwura Ofya Ma.
Kwuye ungwu o bo mbaa riba ingyi enzu, onzu uwufo e bo mbaa Ɔzhizɔsi e kwu mo mu idu wu, akwɛyi a zɔ tee, <<Ɔkwu, shɔɔkɔ ma eyembembyi iyi umɛ mi nɛ! Kwuwongwu e yi ofya umbu ookpo, e yi mu inyashi imama gyɔɔ, mbafo u to wu u ta mɔyi mbafo ba u to wu u ta mu embyi. Mi to wu mi kaa laa Wavɔngɔkiya ŋa, umba ba o do wu ofya ibomo mo.>>
Ɔzhizɔsi a gba opwu a za mba tee, <<Lunyi enzu umba ɔyi uwura bɔkɔ o yi ikwu idu lu fulo mo mbɔlɛ! Mi ŋɔ mbala yi nzhii ba kwuyengwuna dɛ? Mi yi idu mbala yi nzhii ba kwuyengwuna dɛ? La lu ka mi laa umɛ awu munɛ!>> Akwɛyi Ɔzhizɔsi a kpa kwundu ungwura kwɔngu ɛyi akwɛyi kwu wɔma mu umɛ awu akwɛyi ofya wu u bomo mu kwotata kwɔngu.
Kporo ba onzu uwufo meka mba uwu bɔkɔ e yi kwundu ungwura e fye mu udaba uwu Azhu akwɛyi a tara oga kpaa a zɔ tee, <<Uŋɔ Ɔzhizɔsi uwu Ɔnazarɛti, i ta ŋa te mbala nzu? Ŋɔ bo te kaa ngbɛ nzu ma re? Imi mi yitu ŋɔ. Uŋɔ ŋɔ kwu Ɔkɛrikɛri uwu Ukpo!>>
Akwɛyi Ɔzhizɔsi a kpa wu ɛyi, a za wu tee <<Kpala kenzu mo! Wɔma mu ɛnwu wu kekelele!>> Akwɛyi kwundu ungwura kwɔngu kwu wo onzu awu akpa kwu fya wu mu ɛzhi, akwɛyi kwu wɔ ma mu ɛnwu wu la oga itarama.
Onzu Uwufo E Yi Ofya Umbu Ɛndu Iyira Ɔzhizɔsi E Bo Mbu Mo
Ɔzhizɔsi mbala Wavɔngɔkiya wu o sa risu ma o ka mu ɛzhi iyi enzu umba Ogerasa Kwuye ungwu bɔkɔ Ɔzhizɔsi a kalama mu kwoda, kɛlɛlɛ onzu ukpɛnyi uwu bɔkɔ e yi ofya umbu ɛndu iyira a wɔ mu agariwu e bo munyi wu. Riyi ingyi i ŋɔma wu gba akwu mu agariwu le, onzu ukpukpɛnyi te e do wu i mama mu ɛyɛ mo; o koko oo fu wu ɛyɛ mu alɛ mbala ewo, kwuyengwunanguna ba a zɛ ɛyɛ ɛlɛ ma akwɛyi a shɛkɛ etoshi ɛlɛ ma. Onzu uwu bɔkɔ e do wu ikpama mɛzhi e yi mo. Lutu lɔnu e yi mu agariwu mbala lɔwa aa wanu ba e kpolo ɛnwu wu ma iyɔkpɔ mu ekyi,
Tabɔkɔ a ma Ɔzhizɔsi shaaru akwɛyi e renya e bo e kwumo mu idu wu. Akwɛyi a wanu mu opwu uwɔkwu te, <<Ka ta ŋa te mbala mi, Ɔzhizɔsi Umɛ uwu Ukpo Edego ala? Vungɔma la Ukpo te ŋɔ lo mi inyashi mo!>> Kwuwongwu Ɔzhizɔsi a za wu te <<Uŋɔ ɛndu iyira ɛlɛ, wɔma ka shi onzu ele!>>
Akwɛyi Ɔzhizɔsi e yo wu kwuyo te, <<Ɛnyi ŋɔ o ya ŋa te?>>
A gba opwu te, <<Ɛnyi mi o ya mi te Ɔlizhɔ,>> <<moo ki yi riba .>> Akwɛyi a kpa Ɔzhizɔsi ɛshɛku iyɛkɔkɔ te la ramba ma mu ɛzhi ɛnyi mo.
Erusu ribariba o yi mu irimo memba iyi lɔwa mɔmɔ. Akwɛyi eyo umbeyi umba bɔkɔ o yi mɛnwu iyi onzu awu o kpa Ɔzhizɔsi ɛshɛku te, <<Shi nzu kaa la ki fye mu erusu mbɔlɛ.>> Akwɛyi Ɔzhizɔsi a nya mba ma, ɛndu iyira ɛnyi ba i wɔma i ka i fye mu erusu. Erusu mbamba o renya o fye mu embyi akwɛyi embyi o ri mbo mo, o yi mate edubu epo te.
Enzu umba bɔkɔ o bɔ eyi mu erusu awu o renya o ka mu kwuse mbala mu ese ikɛlɛkɛlɛ, o so mbo ɛlɛ, akwɛyi enzu o wɔ kwudu o bo ka lo ma kiya ungyi ki wo le.
Lunyi ba lu zɔ tee, gba onzu a za la ete wu nana anyi wu tee,<Kiya ngyɛlɛ ŋɔ fya ngyi ma fo, moo akwu okoruba,>(akwu rɛshi ingyi Ukpo), akwɛyi lu nyama te le wo kiya laa ete wu mbala anyi wu fo. Tegba lu ngbɛ ɔkpa uwu Ukpo ɛdɔ ma le, akwɛyi lu zɔ ukwu uwɛdɔ yi, ba lu wo apula ɛlɛ te gyɔɔ.>>
Ɔzhizɔsi a gbala enzu gyɔɔ iyama kpɔ o bo munyi wu akwɛyi a zɔ tee,<<Uwewe la ngbɛ alu munyi mi, ka la pwa ɛlɛ. Kiya ingyi bɔkɔ onzu e ri ki zhi wu <ɛnyinyi> umba Ukpo mo. Kiya ingyi ki wɔ mɛmi iyi onzu gba ki <tutu wu mo mbaa Ukpo le.>>>
Ɔzhizɔsi a lafya la mɔmɔ akwɛyi a ka mu kwuko ungwu Otaya. E fye mu kwogba ungufo ba a gyi te onzu ukpukpɛnyi le yitu mo. Tetete enzu o yitu te e yi mɔmɔ. Okokpayi ukpɛnyi uwu bɔkɔ umɛ wu okokpayi e yi ɛndu iyira a pwa te Ɔzhizɔsi e yi mɔmɔ, kɛlɛlɛ e bo e kwumo mu idu wu. Okokpayi ele akwu onzu uwu Azhu mo, o mba wu mu kwuko ungwu Ofonisiya mu ɛzhi iyi Osiriya. A kpa Ɔzhizɔsi ɛshɛku ka la ra la ɛndu iyira ma li shi umɛ wu.
Ɔzhizɔsi a za wu tee, <<Rima kaa ɛmɛ lo ri keyi dɛ,>> <<moo ishoshi te lo to kiya ingyirimo ingyi ɛmɛ, kaa lo fu la izu mo.>>
Oko awu a gba opwu tee, <<Tegba i yi le Ɔkwu,>> <<Izu umba bɔkɔ o kpomo mu idu iyi oteburu awu lala o ri ebwebwede iyi bɔkɔ i fumo mu ɛzhi awu.>>
Akwɛyi a za wu tee,<<Kwuwongwu opwu uwoshoshi uwu ŋɔ gba wu o le, sheyimo bi ŋa, ɛndu iyira ɛnyi i lafya la umɛ ŋɔ-ɔ.>>
Oko ele a kama mogba akwɛyi e du tee, ɛndu iyira ɛnyi i lafya la umɛ wu aa, a nɔma mu kwugodo.
Akwɛyi onzu uwufo meka iyi enzu umba riba mbamba e to opwu te, <<U zɔ kiya, mi ka ŋa la umɛ mi uwu e yi ɛnyɔ iyira ba e siso kego mo. Kwuye ungwunaguna bɔkɔ ɛnyɔ iyira ɛlɛ i yi wu, i fya wu mɛzhi pwu, akwɛyi a wa la kwɔnzhɛ mu kenzu, akwɛyi e le mu ɛnyi ilama mesu akwɛyi i kpalama mesu tiriri. Imi mi ka wu la Wavɔngɔkiya ŋa te lo ra la eyo ɛnyɔ iyira ɛlɛ ma, umba ba o fɔma.>>
Ɔzhizɔsi a gba opwu te, <<Lunyi ɔyi uwu bɔkɔ lu yi ikwu idu lu fulo mo mbɔlɛ, <<Mi ŋɔ mbala yi ngbɛɛ ba kwuyengwuna? Imi mi yidu mbala yi nzhii ba kwuyengwuna>>? Akwɛyi a zɔ te, <<La lu ka mi la umɛshɛri ɔnzɔnu ele>>.
Akwɛyi o ka wu la umɛshɛri ɔnzɔnu ele. tabɔkɔ ɛndu iyira ɛlɛ i ma Ɔzhizɔsi, akwɛyi i shi umɛ ele, e le mu ipulama iyɛkɔkɔ, akwɛyi a ta mɛzhi akwɛyi e le mu inzomo mɛzhi la kwɔnzhɛ mu kenzu.
Akwɛyi Ɔzhizɔsi e yo ete wu umɛ ele te, <<Umɛ ele e yi mu ofya mbɔlɛ ipuma ngbaa kwuyengwuna>>?
A gba wu opwu te, <<Ngbaa mu imɛshɛri wu.>> <<ɛnyɔ iyira i koko i ta wu mu ɔyi naa mu embyi kaa la kwu ngbɛ wu ma. Akwiyi gba ŋɔ do kiya iwomo, shɔɔkɔ ma inyashi nzu kaa mbwa la umɛ ele ma.>>
Ɔzhizɔsi a za mba te, lu zɔ te, <<Akwiyi gba ŋɔ do yi iwomo?>> <<Onzu e do ingyinangyina iwomo gba e kwu idu fulo mu Ukpo.>>
Kɛlɛlɛ akwɛyi ete wu umɛ awu e to opwu uwakwu te, <<Imi mi kwidufulo; shɔɔkɔ shi kaa ikwidufulo mi li kyomo!>> Ɔzhizɔsi a ma te enzu riba o yi mu ɛnya irima iyi ɔ nyɔ munyi wu, akwɛyi a kpa kwundu ungwura kwɔngu ɛyi te, <<Uŋɔ kwundu ungwu kwu se enzu alu ma kwu gba kwu shi enzu o siso kego mo awu, mi za ŋa te, wɔma mu ɛnwu iyi umɛ ele, ki gba ki fye ma wu gbee fo.>>
Kwundu ungwura kwɔlɛ kwu tara ikyakwokwo akwɛyi kwu shi umɛ ele a pulama iyɛkɔkɔ, akwɛyi kwu wɔma mu ɛnwu iyi umɛ ele. Umɛ ele a nɔ mɛzhi mate ukpɛzhi tayi, akwɛyi enzu o le mu isomo te, <<Umɛ ele e kpo-o.>> Akwɛyi Ɔzhizɔsi e yi umɛ ele mɔwu akwɛyi e yi wo faa akwɛyi umɛ ele e yimo a rima.
Ɔzhizɔsi E Bo Enzu Gyɔɔ Efya Ma
Ɔzhizɔsi a lafya laa udaba uwu ɛlu ikpalama akwɛyi a ka mogba uwu Ɔsamɔ. E du anyi uwu oko uwu Ɔsamɔ tee e yi okpakyi a nɔ mɛzhi iyi ofya, akwɛyi o siso mbala Ɔzhizɔsi kaa la mbwa wu ma. Ɔzhizɔsi e fyemo akwɛyi a rima kɛlɛ mbaa wu akwɛyi a kpa ofya umbu ɔkpaki mbwɔmbu ɛyi te lu wu afyi ma. Mɔmɔɔmɔ okpakyi a lu wu afyima akwɛyi e yimo e le mbo mu kiya ingyirimo iwomo.
Tabɔkɔ Ɔzhizɔsi a wɔma mu kwoda, akwɛyi onzu uwufo uwu bɔkɔ e yi eyo iyeyi a wɔ mu kwuse e kpolo wu. I to kwuye e bɔkɔ onzu ele e lo ekpayi mɛnwu mo ba a ŋɔ mogba mo, mu agariwu gba a ŋɔ le. Tabɔkɔ a ma Ɔzhizɔsi, a tara ikyakwokwo akwɛyi a ta mɛzhi mu idu wu, a wanu mu opwu uwɔkwu tee, <<Kimbe ba ŋɔ ngyi mbala mi, Ɔzhizɔsi, Umɛ uwu Ukpo edego-ala? Mi kpa ŋa ɛshɛku tee ki lo mi inyashi mo!>> E siso ɛlɛ kwuwongu Ɔzhizɔsi a kpa kwundu ungwu ira ɛyi kaa la ku wɔma ku shi ɛnwu iyi onzu le-e. Ku koko ku yi wu wɔwɔ, ba o lo wu ɛyɛ mewo mbala alɛ, o gbo wu mo, tetete a zɛ ɛyɛ ɛnyi ma akwɛyi kwundu kwu rawuma kwu kawa mu ɔsɛ.
Ɔzhizɔsi e yo wu tee, <<O ya ŋa tee?>> A gba wu opwu tee <<O ya mi tee <riba,>>> kwuwongu eyombeyi riba i yi mawu. Eyombeyi ɛnyi i kpa Ɔzhizɔsi ɛshɛku kaa le fu mbo mu kwuvɔ ungwu indomo ngwu kwu yi ibɔma mo.
Uzhi riba uwu erusu ba o yi mu irimo kɛlɛ mbala mba mu odudu mɔmɔ. Akwɛyi ɛndu iyira ɛnyi i nda Ɔzhizɔsi kwoya tee le shi mbo kaa lo fye mu uzhi uwu erusu ɔwu, akwɛyi Ɔzhizɔsi a nya mba ma tee lo fye. I wɔ kwudu mu onzu awu akwɛyi i fye mu uzhi uwu erusu ɔwu. Uzhi uwu erusu ɔwu ndii u kpɛdɔma tabakɔ erusu mbamba o solomo o fu mu risu akwɛyi embyi o ka mba ma.
Enzu wa pya erusu mbamba o ma kiya ingyi ki wo, akwɛyi o rɛnya o fu oga mu kwuse kwɔngu mbala itu. Enzu o wɔ kwudu kaa lo ma kiya ingyi ki wo, akwɛyi tabɔkɔ o bo mbaa Ɔzhizɔsi, o du onzu uwu bɔkɔ eyombeyi i wɔma ma wu awu, a ŋɔma mu idu iyi Ɔzhizɔsi, laa ekpayi mɛnwu, egbo wu i gbama mogba-a; akwɛyi iyi i wombo mo lɛɛbi.
Mi so yi ongbulolo tee, umbafo umba o ri munɛ o ma Irɛsu iyi Ukpo dɛ gba o bo kpomo le.>>
Ɔzhizɔsi A Vindɔma
I yi mate afyi ɛranda tee mu izhikembo iyi bɔkɔ Ɔzhizɔsi e siso ɛlɛ, akwɛyi e to Opita, Ɔzhɔnu mbala Ozhemisi o ka mu kadu unga Lɔwa kaa lo lɛ Ukpo. Tabɔkɔ e yi mu Ukpo ilɛma, akwɛyi ureyi wu u vindɔma, ekpayi wu i vindɔma i ŋɔ purɛtɛtɛ mate imingɔma iyi kawu tayi. Enzu wepo ɔ wɔ kporo akwɛyi o le mu iso isomo mbala wu. Enzu mbɔlɛ akwu Omosisi mbala Elazha, bɔkɔ ɔ wɔ mu inzumbɛku iyi oshi akwɛyi o siso mbala Ɔzhizɔsi meka iyi lukwu undu bɔkɔ e kpo mu Ɔzhɛrusalɛ kaa laa nyɔlɔ iyi Ukpo a gyi.
Opita mbala umba bɔkɔ o yi mbala wu ondo u yi mbo mo gyɔɔ, kwuyengwu ba o nyeyimo mu ondo, o ma Ɔzhizɔsi mu inzumbɛku wu mbala enzu wepo umba bɔkɔ o ri mbala wu. Tabɔkɔ enzu mbamba o lafya laa Ɔzhizɔsi o sheyimo, akwɛyi Opita a za wu tee, <<Ada kwogba, ishoshi bɔkɔ ki yi munɛ le! Ki la ɛnu ɛla, kwunyi akwu ungwaŋa, kwunyi akwu ungwu Omosisi ungufo ba akwu ungwu Elazha.>> (Uwu ba e yitu shɛ kiya ingyi e yi mu isomo mo.)
Onzu uwufo mɛmi iyi riba ingyi enzu mbamba e to opwu tee, <<U zɔ kiya! Mi-i kpa ŋa ɛshɛku, shɔɔkɔ yese umɛ mi - ukpɛnyi kɛɛkyi uwu mi yi wu le! Kwundu ungufo kwu koko kwu fye mawu akwɛyi a byi ikyakwokwo iyi ɔkpɔ akwɛyi aa wa la kwɔnzhɛ mu kenzu; kwu lu wu afyima efya mo ba kwuu nɛ wu kanɛ iyɔkpɔɔ! Mi kpa Wavɔngɔkiya ŋa ɛshɛku tee lo ra ngwu ma ba ɔ fɔma.>>
Akwɛyi Ɔzhizɔsi a gba opwu tee, <<Lunyi enzu umba ɔyi uwura ɔlɛ bɔkɔ lu yi ikwu idu fulo mo le! <<Mi ŋɔ mbala yi nzhii ba kwuyengwu na? Kwuye te bɔkɔ mi to kaa la mi yidu mbala yi?>> Akwɛyi a za laa onzu awu tee, <<Bo laa umɛ ŋɔ awu munɛ.>>
Kwuye ungwu bɔkɔ umɛ awu e yi mu inyɔma akwɛyi kwundu ungwura kwɔngu kwu yi wu kwu fya wu mɛzhi laa ipwulama. Ɔzhizɔsi ba a kpa kwundu ungwura kwɔngu ɛyi, e bo umɛ awu ofya ma akwɛyi a gba wu e shi ete wu. Izele i yi enzu umba bɔkɔ o yi mɔmɔ lɛɛbi mo kwuwongu imbulama iyi ekpasu iyi Ukpo.
Ɔzhizɔsi A Gba E Siso Kpɔ Mekeka Iyi Lukwu Wu
Enzu o degbo mu kenzu iyama bɛnɛ mu apula lɛɛbi bɔkɔ Ɔzhizɔsi e yi mu iwomo, akwɛyi a za laa Wavɔngɔkiya wu tee,
Ɔzhizɔsi Mbala Ɔbɛzɛbu
Ɔzhizɔsi e yi mu kwundu ungwura ungwu u tukenzu irima; akwɛyi tabɔkɔ kwundu ungwura kwɔngu kwu wɔma, akwɛyi onzu ele e le mu iso isomo. Riba ingyi enzu mbamba o ya kenzu,
Akwɛyi ukpɛnyi mekeka mba e kpolo kwɔlu ungwu unye uwu Oboshi Uwakɔ ma.
Ɔzhizɔsi ba a zɔ tee, <<I kpokya tayi ŋa!>> Akwɛyi a pwu afyi mu kwɔlu ungwu onzu awu akwɛyi e bo wu ofya ma.
Mizhikembo iyi alɔgbulɔ umba Ɔzhɔnu o fulomo, akwɛyi Ɔzhizɔsi e le mu iso iyi Ɔzhɔnu isomo laa riba ingyi enzu ngyɛngyi tee: <<Kwuye ungwu lu ka mbaa Ɔzhɔnu mu ɛzhi ɛngbarara awu, kimbe bɔkɔ lu gyi tee la lu ma? Anga iyi ɔsɛ iyi bɔkɔ kwokpo kwu ye yi mu akpa iwomo? Akwu kimbe bɔkɔ lu wɔ kwudu kaa la lu ma? Lu ka tee ka la lu ma onzu uwu bɔkɔ e lo ekpayi iyi abwa? Aayimo! Enzu umba bɔkɔ o lo ekpayi iyi abwa mbala enzu umba bɔkɔ o ri ugyɔ, akwu mu agba iyi asu gba o yi le! La lu so mi, kimbe bɔkɔ lu wɔ kwudu kaa la lu ma? Anukenzu re? Ee, mi za yi tee onzu uwu lu ma awu, a ka anukenzu ma.
Moo Ɔzhɔnu gba kwokpo ungwu iso iyi Ukpo kwu siso mawu tee: <Ukpo a zɔ tee, mi lɔ ɔlɔgbulɔ mi ma e to keyi la ŋa kaa la wu ŋɔ ɔgwuzɛ ma.> Ɔzhizɔsi a za mba tee, <<Imi mi gyite laa mi so yi tee enzu umba bɔkɔ ekokpayi ɔ mba lɛɛbi, onzu uwu bɔkɔ a ka Ɔzhɔnu ma e yi mo. Tetete onzu umbwambwa mu irɛsu iyi Ukpo lala a ka Ɔzhɔnu ma.>>
Enzu lɛɛbi ikyo wa na oba uwɛzhi, o pwa wu; akwɛyi o zɔngɔma te ɔgwuze uwu Ukpo akwu ongbulolo, kwuwongu Ɔzhɔnu gba e wo mbo obatisima le Afarisi mbala wa zɔ Ɛrɛma ba o towo iso iyi Ukpo mo akwɛyi ɔ nyama te Ɔzhɔnu le wo mbo obatisima mo.