1 Now it came to pass for him to be going through the grain fields on a particular Sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.
2 But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?
3 And having answered them, Jesus said, Have ye not read even this, what David did when he was hungry, and those who were with him,
4 how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?
5 And he said to them, The Son of man is lord also of the Sabbath.
6 And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.
7 And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.
8 But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.
9 Then Jesus said to them, I will question you. What? Is it permitted on the Sabbath to do good, or to do harm, to save life, or to kill?
10 And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other.
11 But they were filled with fury, and deliberated with each other what they might do to Jesus.
12 And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.
13 And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:
14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James the son of Alphaeus, and Simon who was called the Zealot,
16 Judas the son of James, and Judas Iscariot who also became a traitor.
17 And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be h
18 also those who were afflicted with unclean spirits. And they were healed.
19 And all the multitude sought to touch him, because power came forth from him, and healed them all.
20 And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you.
21 Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh.
22 Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.
23 Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets.
24 However, woe to you the rich, because ye have received your consolation.
25 Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep.
26 Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets.
27 But I say to you, to those who hear, love your enemies. Do good to those who hate you.
28 Bless those who curse you. Pray for those who mistreat you.
29 To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.
30 Give to every man who asks thee, and from him who takes away thy personal things do not demand them back.
31 And as ye desire that men would do to you, do ye also to them likewise.
32 And if ye love those who love you, what credit is for you? For even sinners love those who love them.
33 And if ye do good to those who do good to you, what credit is for you? For even sinners do the same.
34 And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.
35 But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.
36 Become ye therefore merciful, even as your Father is merciful.
37 And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
38 Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.
39 And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
40 A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.
41 And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?
42 Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
43 For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit.
44 For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush.
45 The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.
46 And why do ye call me, Lord, Lord, and not do the things that I say?
47 Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.
48 He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
49 But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
2 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
6 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
11 And they were filled full of madnes and comuned one with another what they myght do to Iesu.
12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
14 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
18 and they also that were vexed with foule spretes and they were healed.
19 And all the people preased to touche him: for there went vertue out of him and healed them all.
20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
21 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
22 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
24 But wo be to you that are ryche: for ye have therin youre consolacion.
25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
28 Blesse the that course you. And praye for the which wrongfully trouble you.
29 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
36 Be ye therfore mercifull as youre father is mercifull.
37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
38 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
40 The disciple is not above his master. Every ma shalbe perfecte even as his master is.
41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
46 Why call ye me Master Master: and do not as I bid you?
47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
48 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.