1 Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.
2 For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.
3 For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
4 so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
5 For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit.
6 For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.
7 Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.
8 And those who are in flesh cannot please God.
9 But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him.
10 And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness.
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
12 So then, brothers, we are debtors, not to the flesh to live according to flesh.
13 For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.
14 For as many as are led by the Spirit of God, these are sons of God.
15 For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself testifies with our spirit, that we are children of God.
17 And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.
18 For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.
19 For the eager expectation of the creation is waiting for the manifestation of the sons of God.
20 For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
21 Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.
22 For we know that the whole creation is groaning and travailing together until now.
23 And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?
25 But if we hope for what we do not see, we wait through patience.
26 And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.
27 And he who searches the hearts knows what is the mentality of the Spirit, because he appeals to God for the sanctified.
28 And we know that all things work together for good to those who love God, who are the called according to purpose.
29 Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.
30 And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
31 What then will we say to these things? If God is for us, who is against us?
32 He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?
33 Who will accuse against the chosen of God? God is he who makes righteous.
34 Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
35 Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?
36 Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.
37 But in all these things we are more than conquerors through him who loved us.
38 For I am persuaded that neither death, nor life, nor heavenly agents, nor principal positions, nor powers, nor things that have come, nor things that are coming,
39 nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.
1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
3 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
4 that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
5 For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
6 To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
7 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
8 So then they yt are geven to the flesshe canot please God.
9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
10 Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
11 Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
12 Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
13 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
14 For as many as are led by the sprete of God: they are the sonnes of god.
15 For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
16 The same sprete certifieth oure sprete yt we are the sonnes of God.
17 Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
18 For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
19 Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
20 because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
21 For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
22 For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
23 Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
24 For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
25 But and yf we hope for that we se not then do we with pacience abyde for it.
26 Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
27 And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
28 For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
32 which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
34 who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
35 Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
36 As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
37 Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
38 Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
39 nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.