1 Ek vra dan: Het God miskien sy volk verstoot? Nee, stellig nie! Want ek is ook 'n Israeliet uit die nageslag van Abraham, van die stam van Benjamin.
2 God het sy volk wat Hy vantevore geken het, nie verstoot nie. Of weet julle nie wat die Skrif in die gedeelte oor El¡a sê nie? hoe hy by God optree teen Israel en sê:
3 Here, hulle het u profete gedood en u altare het hulle afgebreek, en ek het alleen oorgebly, en hulle soek my lewe!
4 Maar wat sê die Godspraak aan hom? Ek het vir Myself sewe duisend manne laat oorbly wat die knie voor Ba„l nie gebuig het nie.
5 Net so is daar dan ook in die teenwoordige tyd 'n oorblyfsel, ooreenkomstig die verkiesing van die genade.
6 En as dit deur genade is, dan is dit nie meer uit die werke nie; anders is die genade geen genade meer nie. En as dit uit die werke is, dan is dit nie meer genade nie; anders is die werk geen werk meer nie.
7 Wat dan? Wat Israel soek, dit het hy nie verkry nie; maar die uitverkorenes het dit verkry en die ander is verhard.
8 Soos geskrywe is: God het hulle gegee 'n gees van diepe slaap, oë om nie te sien nie en ore om nie te hoor nie, tot vandag toe.
9 En Dawid sê: Laat hulle tafel vir hulle wees 'n vangnet en 'n strik en 'n struikelblok en 'n vergelding.
10 Laat hulle oë duister word om nie te sien nie, en buig hulle rug vir altyd krom.
11 Ek vra dan: Het hulle miskien gestruikel om te val? Nee, stellig nie! Maar deur hulle val het die saligheid tot die heidene gekom om hulle jaloers te maak.
12 En as hulle val die rykdom van die wêreld is en hulle tekort die rykdom van die heidene, hoeveel te meer sal hulle volheid dit nie wees nie!
13 Want aan julle heidene sê ek: Vir sover as ek 'n apostel van die heidene is, verheerlik ek my bediening
14 as ek tog maar net my eie volk jaloers kan maak en sommige uit hulle kan red!
15 Want as hulle verwerping die versoening van die wêreld is, wat sal hulle aanneming anders wees as lewe uit die dode?
16 En as die eerstelinge heilig is, dan die deeg ook; en as die wortel heilig is, dan die takke ook.
17 En as sommige van die takke afgebreek is, en jy wat 'n wilde olyfboom was, onder hulle ingeënt is en deel gekry het aan die wortel en die vettigheid van die olyfboom,
18 moet dan nie teen die takke roem nie; en as jy roem dit is nie jy wat die wortel dra nie, maar die wortel vir jou.
19 Jy sal dan sê: Die takke is afgebreek, sodat ek ingeënt kon word.
20 Goed! Deur ongeloof is hulle afgebreek, maar jy staan deur die geloof. Moenie hoogmoedig wees nie, maar vrees.
21 Want as God die natuurlike takke nie gespaar het nie, sal Hy miskien jou ook nie spaar nie.
22 Let dan op die goedertierenheid en die gestrengheid van God: gestrengheid oor die wat geval het, maar goedertierenheid oor jou as jy in die goedertierenheid bly; anders sal jy ook afgekap word.
23 Maar ook hulle sal, as hulle nie in die ongeloof bly nie, ingeënt word; want God is magtig om hulle weer in te ent.
24 Want as jy afgekap is van die olyfboom wat van nature wild was, en teen die natuur op die mak olyfboom ingeënt kan word, hoeveel te meer kan hulle dan wat dit van nature is, op hul eie olyfboom ingeënt word?
25 Want ek wil nie hê, broeders, dat julle hierdie verborgenheid nie moet weet nie, sodat julle nie eiewys mag wees nie: dat die verharding ten dele oor Israel gekom het totdat die volheid van die heidene ingegaan het;
26 en so sal die hele Israel gered word, soos geskrywe is: Die Verlosser sal uit Sion kom en sal die goddelooshede van Jakob afwend;
27 en dit is van my kant die verbond met hulle as Ek hulle sondes wegneem.
28 Wat die evangelie betref, is hulle wel vyande ter wille van julle; maar wat die uitverkiesing betref, bemindes ter wille van die vaders.
29 Want die genadegawes en die roeping van God is onberoulik.
30 Want soos julle ook vroeër aan God ongehoorsaam was, maar nou barmhartigheid ontvang het deur hulle ongehoorsaamheid,
31 so het hulle ook nou ongehoorsaam geword deur die barmhartigheid aan julle, sodat hulle ook barmhartigheid kan ontvang.
32 Want God het hulle almal in die ongehoorsaamheid ingesluit om vir almal barmhartig te kan wees.
33 o Diepte van die rykdom en wysheid en kennis van God! Hoe ondeurgrondelik is sy oordele en onnaspeurlik sy weë!
34 Want wie het die gedagte van die Here geken, of wie was sy raadsman gewees?
35 Of wie het eers iets aan Hom gegee, dat dit hom vergeld moet word?
36 Want uit Hom en deur Hom en tot Hom is alle dinge. Syne is die heerlikheid tot in ewigheid. Amen.
1 So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
2 God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
3 Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.
4 But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.
5 In the same way, there are at this present time some who are marked out by the selection of grace.
6 But if it is of grace, then it is no longer of works: or grace would not be grace.
7 What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.
8 As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.
9 And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:
10 Let their eyes be made dark so that they may not see, and let their back be bent down at all times.
11 So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
12 Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?
13 But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:
14 If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.
15 For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
16 And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.
17 But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
18 Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.
19 You will say, Branches were broken off so that I might be put in.
20 Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;
21 For, if God did not have mercy on the natural branches, he will not have mercy on you.
22 See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
23 And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
24 For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?
25 For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
26 And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:
27 And this is my agreement with them, when I will take away their sins.
28 As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
29 Because God's selection and his mercies may not be changed.
30 For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,
31 So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.
32 For God has let them all go against his orders, so that he might have mercy on them all.
33 O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.
34 Who has knowledge of the mind of the Lord? or who has taken part in his purposes?
35 Or who has first given to him, and it will be given back to him again?
36 For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.