1 "'If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.2 "'If anyone becomes aware that they are guilty —if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt —5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering "; and the priest shall make atonement for them for their sin.7 "'Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin —one for a sin offering and the other for a burnt offering.8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.11 "'If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah "of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.12 They are to bring it to the priest, who shall take a handful of it as a memorial "portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering.13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.'"14 The LORD said to Moses:15 "When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD's holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. "It is a guilt offering.16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.17 "If anyone sins and does what is forbidden in any of the LORD's commands, even though they do not know it, they are guilty and will be held responsible.18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.19 It is a guilt offering; they have been guilty of "wrongdoing against the LORD."

1 Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est : nisi indicaverit, portabit iniquitatem suam. 2 Anima qu tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditi su, rea est, et deliquit : 3 et si tetigerit quidquam de immunditia hominis juxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subjacebit delicto.4 Anima, qu juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum, 5 agat pnitentiam pro peccato, 6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus. 7 Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum, 8 dabitque eos sacerdoti : qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo hreat, et non penitus abrumpatur. 9 Et asperget de sanguine ejus parietem altaris ; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est. 10 Alterum vero adolebit in holocaustum, ut fieri solet : rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei. 11 Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo simil partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est. 12 Tradetque eam sacerdoti : qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum ejus qui obtulerit, 13 rogans pro illo et expians : reliquam vero partem ipse habebit in munere.14 Locutusque est Dominus ad Moysen, dicens : 15 Anima si prvaricans cremonias, per errorem, in his qu Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, juxta pondus sanctuarii : 16 ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei. 17 Anima si peccaverit per ignorantiam, feceritque unum ex his qu Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam, 18 offeret arietem immaculatum de gregibus sacerdoti, juxta mensuram stimationemque peccati : qui orabit pro eo, quia nesciens fecerit : et dimittetur ei, 19 quia per errorem deliquit in Dominum.