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Pensamentos

Por Bíblia Online

A Bíblia ensina que somos fruto dos nossos pensamentos. Por isso, Deus nos chama a renovar a mente, pensar em coisas nobres e guardar o coração com toda diligência.

Pensar no que é bom

Paulo nos exorta a pensar no que é verdadeiro, honesto, justo, puro, amável e de boa fama. A mente renovada é o caminho da transformação.

Mʉleke kʉsɨga anga antʉ a mʉʉnkʉmbigʉkʉlʉ ʉwʉ, ingɨ Itunda wamʉpiʉɨlye masɨgo anyu atule mapya. Pang’wanso papo mʉkʉhuma kʉlɨnga aya nʉmaloilwe Itunda kʉlɨnga ʉlʉkani nʉlʉza.

Itunda nʉwitʉma mʉlɨmo mʉng’witʉ, ʉhumile kitʉma makani makʉlʉ kʉkɨla ayo nɨkʉhumile kʉlompa ang’wɨ kʉsɨga, wakʉligwe kʉnsoko a antʉ nɨamʉhʉɨɨe ʉ Kilisito kʉnsoko ang’wa Kilisito Yesʉ wileli matungo ɨhi, kalɨ na kalɨ. Tai.

Guardar a mente

A Palavra de Deus discerne os pensamentos e intenções do coração. Guardar a mente é proteger a alma das armadilhas do pecado.

Os caminhos de Deus são mais altos

Os pensamentos de Deus são infinitamente superiores aos nossos. Devemos entregar nossos pensamentos a Ele e confiar em sua sabedoria.

Pensamento e conduta

Do coração procedem os males. A Bíblia nos adverte a não se preocupar excessivamente e a ter pensamentos sóbrios e disciplinados.

Akalongoleka kʉtambʉla, "Nɨkɨkʉmʉpuma mʉntʉ kɨko nɨkɨhumile kʉmʉsasha mʉntʉ waleke kʉgombeka kʉng’wi Itunda. Kʉtambʉla itɨ kʉnsoko mʉnkolo amʉntʉ, ɨpuma masɨgo nɨmabɨ ʉgoolya nʉwii ʉbʉlagi, ʉgoolya nkolo nɨmbi ʉbɨ ʉkongelani wii nʉwa nsao yɨdʉ niyantʉ wɨlu wibehʉli nikʉo lʉgoha ʉpʉngʉ. Ʉbɨ nʉwanso wɨhi wɨpuma mʉmʉntʉ, nʉwo wɨmʉsasha mʉntʉ waleke kʉgombeka kʉng’wi Itunda."

"Yɨyɨ nsoko kʉmʉila, mʉleke kʉsɨga mʉkʉlya ang’wɨ mʉkʉngwa ntʉni mʉhʉme kishiɨ, ang’wɨ matʉgalo nɨmʉloilwe kʉtʉgala. Ʉlɨkalo shanga lʉkʉlʉne kʉkɨla indya? Ang’wɨ mʉili shanga ʉkʉlɨne kʉkɨla ɨmatʉgalo,

Ʉnyenye nɨmʉkʉlompa, mʉzeleka kʉtula ninkani yɨdʉ nɨmagila anga ndogoelyo, kʉnsoko antʉ nɨshanga amʉlɨngile Itunda ɨtenda ʉʉ, nɨanso ɨza alʉngile akʉtegeeligwa kʉnsoko a ʉdʉ wankani yao.

Yesʉ ʉkʉakenela antʉ nɨitedisaa akʉmitʉmɨla Itunda

Matungo nanso maumbɨ aantʉ ɨdʉ ikɨlo akilʉndɨɨla sʉnga akatulipanangɨla, Yesʉ akatulitabʉlya nɨamanyisigwa akwe hanza, akalʉnga, "Hʉgʉki mʉleke kʉtenda anga Apalisayo, ingɨ itendisa kɨna amʉtyatile Itunda. Kɨhi nɨkipihilwe kikupihʉʉlwa, ang’wi nɨkɨpihilwe kɨkʉikwa mʉyelʉ pee. Nɨmʉkɨtambʉe mʉkiti, kɨkʉkumʉka mʉyelʉ, niki nɨmipwepwee mʉakʉtwɨ anyu mʉkɨanda kʉnʉ lʉjɨ lʉlugaɨwe, kɨkitʉntwa kitembe.

Nʉtakɨwe kogopwa

"Kʉmʉtambʉɨla ʉnyenye nɨmɨahʉmba ɨane. Leki kʉaogopi awo nɨɨbʉlaga ʉmʉɨlɨ, anga abʉlage ɨleng’waa kitʉma kɨntʉ kɨhi. Ingɨ kʉmʉlagɨɨla ʉyʉ nʉtakɨwe kogopwa. Mogopi ʉyo nɨɨza anga wakondye kʉʉbʉlaga ʉmʉɨlɨ, ʉhumile kʉʉgʉmɨla mʉmoto nɨshanga wɨlima mahikʉ ɨhi, kʉlʉ kʉʉlʉ kʉmʉɨla mogopi yʉyo.

Mʉlingɨle kɨna nsologwe itaano igʉligwa ʉgʉli ʉniino nangaluu? Ingɨ Itunda shanga ʉkʉmiwa ganɨng’wɨ ao. Leki kogopi, ʉnyenye mʉkete nsailo kʉkɨla insologwe. Ga ninsingɨ niamʉmatwe anyu iaigwe.

Kʉmʉtanantya nʉkʉmʉhita Ʉkilisito

"Kʉmʉtambʉɨla kɨna, wɨhi nʉkʉtanantya ntongeela aantʉ kɨna nʉanso ʉkolɨ palʉng’wɨ nene, Ng’waa Mʉntʉ ʉkʉmʉtanantya kɨna ʉkolɨ palʉng’wɨ nʉnene ntongeela aitʉmi akigʉlʉ nɨang’wi Itunda. Ingɨ mʉntʉ wɨhi nʉkʉnihita ntongeela aantʉ, Ng’waa Mʉntʉ ʉkʉmʉhita ntongeela aitʉmi akilunde nɨang’wi Itunda.

"Mʉntʉ wɨhi nʉɨmʉtambʉla ibɨ nimbɨ ʉ Ng’waa Mʉntʉ ʉkʉlekelwa, kʉmʉkunka ʉ Ng’wahʉ wang’wi Itunda shanga ʉkʉlekelwa.

"Hangɨ anga amʉtwale mʉnyʉmba niakʉtankanɨla Ayahudi nʉkʉmʉsemela kʉatongeeli nɨatemi, leki kikolyi nɨkakʉsʉkɨɨlya. Kʉnsoko matungo nanso Ng’wahʉ wang’wi Itunda ʉkʉmʉmanyisa ɨko nɨmʉtakɨwe kʉtambʉla."

Mpyani amʉgolɨ mʉmʉpʉngʉ

Mʉntʉ ʉng’wɨ miumbɨ nɨla antʉ akamʉtambʉɨla ʉ Yesʉ, "Mʉmanyisi mʉɨle ʉ heu wane komolane isalo."

Yesʉ akamʉsʉkɨɨlya, "Mʉhʉmbamɨane, nyenyu nʉmbɨkile ʉnene ntule nɨmʉsali wanyu?" Sʉnga ʉ Yesʉ akaatambʉɨla antʉ nɨanso, "Hʉgʉki nʉʉimani, kʉnsoko ʉʉpanga wamʉntʉ ʉmʉtilɨ mʉʉgolɨ nʉkete."

Sʉnga Yesʉ akaapa mpyani ɨyɨ, "Aɨʉkolɨ mʉgolɨ ʉng’wɨ, mʉgʉnda wakwe aɨʉkindile nangaluu. Ʉʉgwa mʉgolɨ ʉyʉ akatula sɨnganɨɨlya mʉnkolo akwe, Ntendeʉlɨ kanɨmʉgila ʉɨko nʉandya yane nɨmpʉe? Sʉnga akalʉnga kʉtenda itɨ, kʉtaʉla imasalanka ane ɨhi ntume isalanka lɨng’wɨ nikʉlʉ kʉkɨla aya, nkitɨle indya yane yɨhi mʉng’wanso ninsao yane yɨhi. Sʉnga akitambʉɨla mʉnkolo akwe, nkolo ane itungo ɨlɨ nkete nsao yɨdʉ ninza nɨnsʉmbilye kʉmyaka ɨdʉ. Itungo ɨlɨ supya ʉlye ʉng’we hangɨ wiloeelye.Ingɨ Itunda akamʉtambʉɨla, Ʉewe wɨmʉpʉngʉ, ʉtikʉ walelo ʉkʉsha. Ɨmaintʉ ɨhi nʉsʉmbilye akʉtula ang’wa nyenyu?"

Yesʉ akamalɨnkɨɨlya wazelʉnga, "Iti ʉʉ yɨlɨ kʉmʉntʉ nʉisʉmbyaa insao kʉnsoko akwe ʉng’wenso, ingɨ agila kɨntʉ kansaɨlo kʉng’wi Itunda."

Kʉmʉsania Itunda

Sʉnga ʉ Yesʉ akaatambʉɨla amanyisigwa akwe, "Kʉlʉlo leki kiaji kʉnsoko alikalo lanyu kɨna mʉkʉlya ntʉni, ang’wi mɨɨlɨ anyu kɨna mʉkʉtugala ntʉni. Kʉnsoko bahu ʉpanga kʉkɨla indya, hangɨ bahu mʉɨlɨ kʉkɨla ingʉo. Gozi inkʉngʉlʉ, shanga yɨtemela ang’wi kʉogola, ngila anga isalanka ang’wɨ ʉɨko wɨhi nʉwandya, ingɨ Itunda wɨilɨsa. Ʉnyenye mɨbahu ikʉlʉ kʉkɨla inyunyi nɨanso. Nyenyu mʉng’waanyu nʉhumile kiaja wiongeelye ʉlikalo lakwe ki saa lɨng’wɨ du? Kʉnsoko mʉlemilwe kitʉma ikani ɨlɨ niniino, nɨkɨgwa mʉkiaja kitʉma makani nɨmangɨɨza? Gozi mpʉmbʉʉlʉ nɨkʉla, shanga itʉma ang’wɨ kʉtuma ngʉo. Ingɨ kʉmʉtambʉɨla, Mʉtemi Solomoni palʉng’wɨ nʉgolɨ nʉkʉtugala ngʉo maza ikɨlo, shanga aɨʉtugaigwe iza anga mpʉmbʉʉlʉ nɨanso. Anga ɨze Itunda wɨmatugalya iza impʉmbʉʉlʉ namʉmɨgʉnda nɨɨza lelo akolɨ mʉdaʉ akʉmagʉmɨlwa mʉmoto, itɨɨ, shanga ʉkʉmʉtendeela ʉza ʉnyenye kʉkɨla nanso? Ʉnyenye nimʉkete ʉhʉɨɨlɨ ʉniino.

Leki kiaji kɨna mʉkʉlya ntʉni ang’wi mʉkʉng’wa ntʉni. Leki kagɨɨli makani nanso. Kʉnsoko ɨantʉ nɨshanga amʉhʉɨɨe Itunda agigwa nɨmakani nanso. Ingɨ ʉ Tata wanyu nʉa kigʉlʉ ʉlɨngile kɨna mʉmatakile ɨmakani nanso. Ingɨ ʉdumi hanza ʉtemi wang’wi Itunda, maintʉ aya itɨga mʉkʉpegwa."

Kiɨkɨlya ʉgolɨ kigʉlʉ

"Leki kogopi ʉnyenye nɨmɨasheenyʉ, kʉnsoko Ʉtata wanyu ʉsɨgɨɨe kʉmʉpeza Ʉtemi wakwe. Gʉlyi insao yanyu impia nɨmʉkʉlija mʉape ɨaʉla. Tumi imbogoshi ya kuɨkɨɨla mpia nɨshanga yikʉlʉpaala, mʉɨke ɨkɨʉto nɨshanga kɨkepaa kilunde. Kʉng’wanso shanga kɨkiwa, ang’wi kʉgazangɨgwa nʉmʉpwa. Kʉnsoko mʉkɨmolɨ ɨkɨʉto kako, papo nɨnkolo ako ikʉtula ɨmolɨ.

Anyamɨlɨmo kʉtula akendegeeli

Ɨze mihambile kitʉma ɨmɨlɨmo, nimʉli yanyu ɨze yeilye. Anga anyamɨlɨmo nɨamʉlindɨɨe ʉmʉkʉlʉ wao nʉkʉtulya kʉpuma kʉwɨnga, anga watulye nʉkʉpɨndʉla ahume kʉkaya kʉmʉlugʉɨla. Anyamɨlɨmo awo akʉlowa ʉmʉkʉlʉ anga waahange amʉlindɨɨe. Kʉlʉ kʉʉlʉ kʉmʉtambʉɨla, ʉkitunga ngʉo aanyamʉlɨmo ʉkʉaɨla ikii pihɨ nʉnene kʉmʉlɨsa. Anyamɨlɨmo awo akʉlowa mʉkʉlʉ wao nʉkʉahanga ihambile kʉmʉsɨngɨɨlya, palʉng’wi kɨna ʉtulye ʉtikʉ wigengʉ ang’wi dau maniambwa. Mʉlɨnge kɨna, angaɨze mʉkola nyʉmba ʉlɨngile matungo ʉmii nʉkingɨla nʉkʉmiɨla shanga ʉkʉlala ʉtikʉga, hangɨ shanga ʉkʉmileka nyʉmba akwe wiɨlwe. Nʉnyenye ga ihambi, kʉnsoko Ng’waa Mʉntʉ ʉzile itungo nɨshanga mihambile."

Mitʉmi mʉhʉɨɨli

Petelo akamʉkolya, "Isekʉlʉ, mpyani nanso ʉkʉʉtambʉɨla ʉsese duune, ang’wɨ antʉ ɨhi?"

Isekʉlʉ akamʉsʉkɨɨlya, "Nyenyu mitʉmi mʉhʉɨɨli hangɨ mʉnyamahala, mʉkʉlʉ wakwe ʉkʉmʉɨka wɨmɨɨle ɨnyʉmba akwe nʉkʉapa indya yao matungo akwe? Yʉkʉtula ilʉmbi mitʉmi nʉanso nʉmʉkʉlʉ wakwe ʉkʉtulya wamʉhange ʉkʉtenda ʉʉ. Kʉmʉtambʉɨla kʉlʉ kʉʉlʉ mʉkʉlʉ wakwe ʉkʉmʉɨka ʉmitʉmi nʉanso wɨmɨɨli mʉnsao yakwe yɨhi. Ingɨ mitʉmi nʉanso anga wasɨgɨɨle mʉnkolo, Mʉkʉlʉ wane watinia kʉtulya, wandye kʉakʉa itʉmi aʉya, nɨakɨgoha nawa nɨakɨsʉngʉ, kʉnʉ wazelya nʉkʉng’wa nʉkʉgala, ingɨ mʉkʉlʉ wakwe ʉkʉtulya lʉhikʉ nɨshanga ʉsɨgile nɨmatungo nɨshanga ʉine. Mʉkʉlʉ nʉanso ʉkʉmʉpɨsɨɨlya ikʉlʉ, nʉkʉmʉɨka palʉng’wɨ antʉ nɨabɨ.

Mitʉmi ʉyʉ nʉlɨngile mʉkʉlʉ wakwe wɨlowaa watendeʉli nʉyo ingɨ nʉanso wahite kʉtenda anga nʉloilwe, ʉkʉpɨsɨɨligwa ikʉlʉ. Ingɨ mʉntʉ wɨhi nɨshanga ʉlɨngile natakɨwe kitʉng’wa, witʉme makani aʉpɨsɨɨlya, ʉkʉpɨsɨɨligwa iniino. Mʉntʉ wɨhi nʉilihilwe intʉ yɨdʉ ʉkʉdaigwa yɨdʉ, nʉyʉ nʉpewe wɨmɨɨli mʉntʉ mʉngɨɨza ʉkʉkoligwa nanguluu.

Yesʉ ʉkʉleta ʉtemanʉki

"Nzile akɨlya moto mihɨɨ, ndoilwe ɨze wandyaa kakɨla. Nkete lwago lʉbɨ nɨtakiwe kagigwa, kʉnyomeka ikʉlʉ kʉpikɨɨla nʉlʉkʉkondanɨɨla. Leki kʉsɨgi ndetile ʉlowa mihɨɨ? Kʉmʉtambʉɨla shanga ʉʉ, ndetile ʉtemanʉki. Kʉpumɨɨla itungo ɨlɨ, mʉnyʉmba ɨng’wɨ akʉtula akolɨ antʉ ataano nɨshanga akilɨnga kʉnsoko ane, nɨataatʉ akʉtemanʉka nawa nɨabɨɨlɨ ang’wi nɨabɨɨlɨ akʉtemanʉka nawa nɨataatʉ. Ihe akʉtemanʉka nʉng’waakwe, ng’wana akʉtemanʉka nihe, ʉnyinya akʉtemanʉka nʉmʉnanso wakwe, nʉmʉnanso akʉtemanʉka nʉnyinya, mʉkwingwa akʉtemanʉka nʉmʉkʉmʉlɨma, mʉkʉmʉlɨma akʉtemanʉka nʉmʉkwɨng’wakwe."

Kʉlɨnga ɨmatungo

Akaatambʉɨla ʉmilʉndo nʉa antʉ, "Anga mʉone imalunde akilingɨila ipande lang’weli, itungo ʉdu mɨlʉngaa mbula akakʉa, nɨmbula ɨkʉa ɨtaitaai. Anga ng’wega nʉʉkʉkunka kʉpumɨɨla takama, mɨlʉngaa yainaa kɨpasʉ, ʉʉ itulaa, Ʉnyenye nɨmɨateele mɨgozaa malunde nihɨɨ mʉhume kʉmalɨnga ɨmatungo, kʉnɨkɨgwa shanga mʉlɨngile ndogoelyo amakani nakigela itungo ɨlɨ?

Ilɨnge nɨalʉgʉ ako

"Niki mʉlemilwe kʉlamʉla ʉnyenye kitʉma makani atai? Nɨmʉlongoe nʉmʉsemi wako kianza, gema kilɨnga nʉng’wenso nɨmʉkolɨ mʉnzɨla. Waleke kʉʉpikɨɨlya mʉlamʉli, nʉmʉlamʉli ʉkʉinkɨɨlya kʉmʉmboi, nʉmʉmboi ʉkʉʉlʉgaɨla mʉkadulumu. Kʉlʉ kʉʉlʉ kʉʉɨla shʉʉkʉpuma mʉkadulumu, kʉpikɨɨla nʉʉzɨɨzamala kʉsʉsha impia yɨhi."

ʉkende nɨmpewe ni Itunda, kʉmʉɨla ʉnyenye mɨhi, leki kʉsɨgi kɨna ʉnyenye mɨaza kʉkɨla nɨmʉtakɨwe kʉtula. Masɨgo anyu ʉhʉɨɨli akepe anga mʉntʉ wɨhi nʉpewe ni Itunda. Migeme ʉnyenye nɨmɨlɨ ʉhʉɨɨli Itunda nʉmʉpee.

Kʉtemanʉka antʉ nɨamʉhʉɨɨe Itunda

Anyandʉgʉ ane, kʉminena kʉʉhumi wang’wa Yesʉ Kilisito Isekʉlʉ witʉ, kɨna mʉzigombya mʉnkani yɨhi nɨmʉkitambʉɨla, leki kʉtemanʉki, mʉtule nisɨgo lɨng’wɨ wigombyi ʉng’wɨ.

Nyenyu nʉlɨngile ɨmasɨgo a mʉntʉ mʉngɨɨza, ingɨ nkolo a mʉntʉ yɨyo ɨlɨngile. Nɨitɨ ga, Ng’wahʉ wang’wi Itunda ng’wenso ʉlɨngile makani ang’wi Itunda.

Leki kikongi. Mʉntʉ wɨhi nʉwiine ʉkete mahala mʉntendo niya mihɨɨ, bahu watule anga mʉpungʉ kʉnsoko wahume kʉlija mahala atai.

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Bíblia Online • Versão: 2026-06-29_22-07-56-