11 Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands--
12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.
16 For where a will is involved, the death of the one who made it must be established.
17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
18 Hence even the first covenant was not ratified without blood.
19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 saying, "This is the blood of the covenant which God commanded you."
17 Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.
18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;
19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
20 So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
4 Such is the confidence that we have through Christ toward God.
5 Not that we are competent of ourselves to claim anything as coming from us; our competence is from God,
6 who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.
31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah,
32 not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the LORD.
33 But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.
34 And no longer shall each man teach his neighbor and each his brother, saying, `Know the LORD,' for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and I will remember their sin no more."
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.
1 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.
2 Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin.
3 But in these sacrifices there is a reminder of sin year after year.
4 For it is impossible that the blood of bulls and goats should take away sins.
In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.
And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you;
for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.
This makes Jesus the surety of a better covenant.
And likewise the cup after supper, saying, "This cup which is poured out for you is the new covenant in my blood.
But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.
For if that first covenant had been faultless, there would have been no occasion for a second.