1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit 2 that I have great sorrow and unceasing pain in my heart. 3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh 4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; 5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel. 7 Neither, because they are Abraham’s offspring, are they all children. But, "your offspring will be accounted as from Isaac."✝9:7 Genesis 21:12 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs. 9 For this is a word of promise: "At the appointed time I will come, and Sarah will have a son."✝9:9 Genesis 18:10,14 10 Not only so, but Rebekah also conceived by one, by our father Isaac. 11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,*9:11 NU puts the phrase "not of works, but of him who calls" at the beginning of verse 12 instead of the end of verse 11. 12 it was said to her, "The elder will serve the younger."✝9:12 Genesis 25:23 13 Even as it is written, "Jacob I loved, but Esau I hated."✝9:13 Malachi 1:2-3

14 What shall we say then? Is there unrighteousness with God? May it never be! 15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."✝9:15 Exodus 33:19 16 So then it is not of him who wills, nor of him who runs, but of God who has mercy. 17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."✝9:17 Exodus 9:16 18 So then, he has mercy on whom he desires, and he hardens whom he desires.

19 You will say then to me, "Why does he still find fault? For who withstands his will?" 20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"✝9:20 Isaiah 29:16; 45:9 21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, 23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory— 24 us, whom he also called, not from the Jews only, but also from the Gentiles? 25 As he says also in Hosea,

"I will call them ‘my people,’ which were not my people;

and her ‘beloved,’ who was not beloved."✝9:25 Hosea 2:23

26 "It will be that in the place where it was said to them, ‘You are not my people,’

there they will be called ‘children of the living God.’"✝9:26 Hosea 1:10

27 Isaiah cries concerning Israel,

"If the number of the children of Israel are as the sand of the sea,

it is the remnant who will be saved;

28 for he will finish the work and cut it short in righteousness,

because the Lord will make a short work upon the earth."✝9:28 Isaiah 10:22-23

29 As Isaiah has said before,

"Unless the Lord of Armies*9:29 Greek: Sabaoth (or Hebrew: Tze’va’ot) had left us a seed,

we would have become like Sodom,

and would have been made like Gomorrah."✝9:29 Isaiah 1:9

30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone, 33 even as it is written,

"Behold,*9:33 "Behold", from "ἰδοὺ", means look at, take notice, observe, see, or gaze at. It is often used as an interjection. I lay in Zion a stumbling stone and a rock of offense;

and no one who believes in him will be disappointed."✝9:33 Isaiah 8:14; 28:16

1 Ma räägin tõtt Kristuses, mu südametunnistus koos Püha Vaimuga kinnitab, et ma ei valeta: 2 mul on südames suur kurbus ja lakkamatu ahastus. 3 Sest ma soovin pigem, et ma ise oleksin neetud ja Kristusest ära lõigatud oma rahva, oma suguvõsa, 4 Iisraeli rahva pärast. Nende päralt on lapseõigus, kirkus ja lepingud, seadustik, templiteenistus ja tõotused. 5 Neile kuuluvad esiisad ja nende hulgast põlvneb Messia ihulikult, kes on Jumal üle kõige, igavesti kiidetav! Aamen.

6 See pole nii, nagu oleks Jumala sõna ebaõnnestunud. Kaugel sellest! Sest mitte kõik, kes põlvnevad Iisraelist, ei ole Iisrael 7 ja mitte kõik ei ole Aabrahami lapsed sellepärast, et nad on tema järeltulijad. Vastupidi: „Sinu sugu loetakse Iisakist." 8 Teisisõnu, mitte lihased lapsed ei ole Jumala lapsed, vaid Aabrahami järglasteks arvatakse tõotuse lapsed. 9 Sest selline oli tõotussõna: „Järgmisel aastal samal ajal tulen ma su juurde ja siis on Saaral poeg!"

10 Aga see pole ainus näide. Rebeka pojad sündisid ühest ja samast, meie esiisast Iisakist. 11,12 Kuid Jumala kava pidi teostuma endiselt valiku põhjal, sõltudes mitte inimeste tegudest, vaid kutsujast. Seepärast, veel enne, kui Rebeka pojad sündisid ja midagi head või halba tegid, kuulutati talle: „Vanem orjab nooremat!" 13 Nagu Pühakirjas öeldakse: „Jaakobit ma armastasin, Eesavit aga vihkasin."

14 Mis me siis ütleme? Kas Jumala juures on ebaõiglust? Kaugeltki mitte! 15 Sest ta ütleb Moosesele:

„Ma olen armuline, kellele olen armuline,

ja halastan, kellele halastan."

16 Nõnda siis ei sõltu see inimese tahtest või pingutusest, vaid Jumalast, kes halastab. 17 Sest vaaraole öeldakse Pühakirjas: „Just selleks olen ma sind esile tõstnud, et näidata sinu varal oma väge, ja et minu nime kuulutataks üle kogu maa." 18 Nõnda siis Jumal annab armu, kellele tahab, ja kalestab, keda tahab.

19 „Miks ta siis veel etteheiteid teeb?" ütled sa nüüd mulle. „Sest kes on iial saanud seista vastu tema tahtele?" 20 Ent kes oled sina, oh inimene, et arvustad Jumalat? Ei ütle ju vormitud kuju oma vormijale: „Miks sa mind selliseks tegid?" 21 Või kas pole pottsepal voli valmistada samast savikamakast üks anum ülemaks ja teine alamaks otstarbeks?

22 Aga kui Jumal selliselt tegutseb? Tahtes ilmutada oma viha ja avaldada oma väge, on ta ülima kannatlikkusega talunud hävitamiseks tehtud vihaanumaid, 23 et avaldada oma rikkalikku kirkust halastuseanumaile, mida ta on ette valmistanud kirkuseks.

24 Selleks ongi ta kutsunud meid mitte ainult juutide, vaid ka mittejuutide seast. 25 Nagu ka Hoosea raamatus öeldakse:

„Ma kutsun oma rahvaks teda, kes ei olnud minu rahvas,

ja armastatuks teda, kes ei olnud armastatud."

26 Ja,

„Paigas, kus neile öeldi:

„Teie ei ole mu rahvas!"

seal kutsutakse neid elava Jumala lasteks!"

27 Aga Jesaja hüüab Iisraeli kohta:

„Kuigi iisraellasi oleks nõnda palju nagu mereliiva,

päästetakse neist ainult jääk,

28 sest lõplikult ja kiiresti

teeb Issand tõeks oma sõna maa peal."

29 Ja nagu Jesaja on ette kuulutanud:

„Kui vägede Issand ei oleks jätnud meile järelsugu,

siis oleksime kadunud nagu Soodom

ja hävinud nagu Gomorra."

30 Mis me siis ütleme? Et mittejuudid, kes õigeksmõistmist ei taotlenud, on kätte saanud õigeksmõistmise usu kaudu; 31 aga Iisrael, kes taotles õigeksmõistmist Seaduse järgi, ei ole Seaduse täitmist saavutanud. 32 Mispärast? Sest nad ei lähtunud usust, vaid arvasid õigeks saavat tegudest. Nad komistasid vastu komistuskivi, 33 nagu Pühakirjas öeldakse:

„Vaata, ma panen Siionisse kivi, mis paneb inimesed komistama,

ja kalju, mis paneb nad kukkuma,

ja kes temasse usub, ei jää häbisse!"