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Lucas 8

1 And it came to pass, afterward, that He went through every city and village, preaching and bringing the gospel of the kingdom of God. And the twelve were with Him,2 and certain women who had been healed of evil spirits and infirmities; Mary called Magdalene, out of whom had come seven demons,3 and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who ministered to Him out of their possessions.4 And when a great multitude had gathered, and they had come to Him from every city, He spoke through a parable:5 A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it.6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture.7 And some fell among thorns, and the thorns sprang up with it and choked it.8 But others fell on good ground, sprang up, and produced fruit a hundredfold. When He had said these things He cried out, He who has ears to hear, let him hear!9 And His disciples asked Him, saying, What might this parable be?10 And He said, To you it has been given to know the mysteries of the kingdom of God, but to the rest in parables, that seeing they may not see, and hearing they may not understand.11 Now the parable is this: The seed is the Word of God.12 Those by the wayside are the ones who hear; then the devil comes and takes away the Word out of their hearts, that they should not believe and be saved.13 And the ones on the rock are those who, when they hear, receive the Word with joy; and these have no root, who believe for a while and in time of trial draw back away.14 And the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.15 But the ones that fell on the good ground are those who, having heard the Word with an honest and good heart, keep it and bear fruit with steadfastness.16 No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light.17 For nothing is concealed that will not be made manifest, nor anything hidden that will not be perceived and come into plain view.18 Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.19 Then His mother and brothers came to Him, and were not able to come up to Him through the crowd.20 And it was told to Him, saying, Your mother and Your brothers are standing outside, desiring to see You.21 But He answered and said to them, My mother and My brothers are these who hear the Word of God and do it.22 Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, Let us cross over to the other side of the lake. And they launched out.23 But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in peril.24 And they came to Him and awoke Him, saying, Master, Master, we are perishing! Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm.25 And He said to them, Where is your faith? And they were afraid, and marveled, saying to one another, Who can this be? For He commands even the winds and water, and they obey Him.26 And they sailed to the country of the Gadarenes, which is across from Galilee.27 And when He stepped out onto the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes, nor did he live in a house but among the tombs.28 When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!29 For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demons into the wilderness.30 Jesus asked him, saying, What is your name? And he said, Legion, because many demons had entered him.31 And they begged Him that He would not command them to go out into the abyss.32 Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them.33 Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.34 When those who fed them saw what had happened, they fled and told it in the city and in the country.35 Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid.36 They also who had seen it told them by what means he who had been demon-possessed was healed.37 Then the whole multitude of the surrounding region of the Gadarenes asked Him to depart from them, for they were seized with great fear. And He got into the boat and returned.38 Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying,39 Return to your own house, and tell what great things God has done for you. And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.40 So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him.41 And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house,42 for he had an only daughter about twelve years of age, and she was dying. But as He went, the crowds pressed in on Him.43 And a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any,44 came from behind and touched the border of His garment. And immediately her flow of blood stopped.45 And Jesus said, Who touched Me? When all denied it, Peter and those with him said, Master, the crowds are pressing and crowding You, and You say, Who touched Me?46 But Jesus said, Somebody touched Me, for I know that power has gone forth out from Me.47 And when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.48 And He said to her, Daughter, be of good courage; your faith has made you well. Go in peace.49 While He was still speaking, someone came from the house of the ruler of the synagogue, saying to him, Your daughter has died. Do not trouble the Teacher.50 But when Jesus heard it, He answered him, saying, Do not fear; only believe, and she will be made well.51 And when He came into the house, He permitted no one to go in except Peter, Jacob, and John, and the father and mother of the girl.52 Now all wept and bewailed her; but He said, Do not weep; she has not died, but is sleeping.53 And they ridiculed Him, knowing that she had died.54 But He put them all outside, took her by the hand and called, saying, Little girl, arise.55 And her spirit returned, and she arose immediately. And He commanded that she be given something to eat.56 And her parents were astonished, but He charged them to tell no one what had happened.

1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.9 But hise disciplis axiden him, what this parable was.10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.11 And this is the parable.12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle.32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.53 And thei scorneden hym, and wisten that sche was deed.54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.

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