1 If a soul sins and has heard the utterance of an oath, and is a witness, whether he has seen or known of the matter; if he does not report it, he bears guilt.2 Or if a soul touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.3 Or if he touches human uncleanness; whatever uncleanness with which a man may be defiled, and he is unaware of it; when he has found out about it, then he shall be guilty.4 Or if a soul swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may speak rashly with an oath, and it is concealed from him; when he has found out about it, then he shall be guilty in any of these matters.5 And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned;6 and he shall bring his trespass offering unto Jehovah for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats as a sin offering. Thus the priest shall make atonement for him concerning his sin.7 If he cannot afford a lamb, then he shall bring unto Jehovah, for his guilt which he has sinned, two turtledoves or two young pigeons: one as a sin offering and the other as a burnt offering.8 And he shall bring them to the priest, who shall offer that which is for the sin offering first, and nip off its head from its neck, but shall not divide it completely.9 And he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.10 And he shall offer the second as a burnt offering according to the ordinance. Thus the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.11 And if he cannot afford two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ephah of fine flour as a sin offering. He shall put no oil on it, nor shall he put frankincense on it, for it is a sin offering.12 And he shall bring it to the priest, and the priest shall take his full handful of it as a memorial portion, and burn it on the altar with smoke according to the offerings by fire unto Jehovah. It is a sin offering.13 The priest shall make atonement for him, for his sin that he has sinned in any of these matters; and it shall be forgiven him. The rest is for the priest as a grain offering.14 And Jehovah spoke to Moses, saying:15 If a soul commits a trespass, and sins unintentionally in regard to the holy things of Jehovah, then he shall bring unto Jehovah for his trespass a ram that is whole from the flocks, with your valuation in shekels of silver according to the shekel of the sanctuary, as a trespass offering.16 And he shall make good for his sin with regard to the holy thing, and shall add one-fifth to it and give it to the priest. Thus the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.17 If a soul sins, and has done any of these things which are forbidden to be done by the commandments of Jehovah, though he does not know it, yet he is guilty and shall bear his iniquity.18 And he shall bring to the priest a ram that is whole from the flock, with your valuation, as a trespass offering. Thus the priest shall make atonement for him regarding his unintentional error in which he did not know it, and it shall be forgiven him.19 It is a trespass offering; he has trespassed against Jehovah to become guilty.

1 If a soule synneth, and hereth the vois of a swerere, and is witnesse, `for ether he siy, ether `is witynge, if he schewith not, he schal bere his synne.2 A persone that touchith ony vnclene thing, ether which is slayn of a beeste, ether is deed bi it silf, ether touchith ony other crepynge beeste, and foryetith his vnclennesse, he is gilti, and trespassith.3 And if he touchith ony thing of the vnclennesse of man, bi al the vnclennesse bi which he is wont to be defoulid, and he foryetith, and knowith afterward, he schal be suget to trespas.4 A soule that swerith, and bryngith forth with hise lippis, that it schulde do ether yuel, ether wel, and doith not, and confermeth the same thing with an ooth, ethir with a word, and foryetith, and aftirward vndirstondith his trespas, do it penaunce for synne,5 and offre it of the flockis a femal lomb, ethir a goet;6 and the preest schal preie for hym, and for his synne.7 But if he may not offre a beeste, offre he twei turtlis, ethir `briddis of culuers to the Lord, oon for synne, and the tother in to brent sacrifice.8 And he schal yyue tho to the preest, which schal offre the firste for synne, and schal folde ayen the heed therof to the wengis, so that it cleue to the necke, and be not `brokyn outirli.9 And the preest schal sprynge the wal of the auter, of the blood therof; sotheli what euer `is residue, he schal make to droppe doun at the `foundement of the auter, for it is for synne.10 Sotheli he schal brenne the tother brid in to brent sacrifice, as it is wont to be doon; and the preest schal preie for hym, and for his synne, and it schal be foryouun to hym.11 That if his hond mai not offre twei turtlis, ethir twei `briddis of culueris, he schal offre for his synne the tenthe part of ephi of wheete flour; he schal not putte oile `in to it, nether he schal putte ony thing of encense, for it is for synne.12 And he schal yyue it to the preest, which preest schal take vp an handful therof, and schal brenne on the auter, in to mynde of hym that offeride,13 and the preest schal preie for hym, and schal clense; forsothe he schal have the tother part in yifte.14 And the Lord spak to Moises,15 and seide, If a soule brekith cerymonyes bi errour, and synneth in these thingis that ben halewid to the Lord, it schal offre for his trespas a ram without wem of the flockis, that may be bouyt for twey siclis, bi the weiyte of the seyntuarie.16 And he schal restore that harm that he dide, and he schal putte the fyuethe part aboue, and schal yyue to the preest, which preest schal preye for hym, and offre the ram, and it schal be foryouun to hym.17 A soule that synneth bi ignoraunce, and doith oon of these thingis that ben forbodun in the lawe of the Lord, and is gilti of synne, and vndirstondith his wickidnesse,18 it schal offre to the preest a ram without wem of the flockis, bi the mesure of estymacioun of synne; and the preest schal preye for hym, for he dide vnwytynge, and it schal be foryouun to him,19 for by errour he trespasside ayens the Lord.