1 And Jehovah spoke to Moses and Aaron, saying,2 This is the ordinance of the Law which Jehovah has commanded, saying: Speak to the children of Israel, that they bring you a red heifer that is whole, in which there is no blemish and upon which a yoke has never come.3 You shall give it to Eleazar the priest, and he shall lead it outside the camp, and it shall be slaughtered before him;4 and Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times before the front of the tent of meeting.5 And the heifer shall be burned before his eyes: its hide, its flesh, its blood, and its dung shall be burned.6 And the priest shall take cedar wood and hyssop and scarlet, and cast them into the midst of the burning of the heifer.7 Then the priest shall wash his clothes, he shall bathe his flesh in water, and afterward he shall come into the camp; the priest shall be unclean until evening.8 And the one who burns it shall wash his clothes in water, bathe his flesh in water, and shall be unclean until evening.9 And a man who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of impurity; it is for purifying from sin.10 And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a perpetual statute to the children of Israel and to the stranger who sojourns among them.11 He who touches a man, his soul having died, shall be unclean seven days.12 He shall purify himself from it on the third day and on the seventh day; then he shall be clean. But if he does not purify himself on the third day and on the seventh day, he shall not be clean.13 Whoever touches a dead man, his soul having died, and does not purify himself, has defiled the tabernacle of Jehovah. That soul shall be cut off from Israel. He shall be unclean, because the water of impurity was not sprinkled upon him; his uncleanness is still upon him.14 This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;15 and every open vessel, which has no cover fastened on it, is unclean.16 Whoever in the open field touches one who was pierced by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.17 And for the unclean they shall take some of the ashes of the burnt heifer of purification from sin, and running water shall be put on them in a vessel.18 A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave.19 The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.20 But the man who is unclean and does not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Jehovah. The water of impurity has not been sprinkled on him; he is unclean.21 It shall be a perpetual statute for them. He who sprinkles the water of impurity shall wash his clothes; and he who touches the water of impurity shall be unclean until evening.22 And whatever the unclean person touches shall be unclean; and the soul who touches it shall be unclean until evening.

1 And the Lord spak to Moises and to Aaron,2 and seide, This is the religioun of sacrifice, which the Lord ordeynede. Comaunde thou to the sones of Israel, that thei brynge to thee a reed cow of hool age, in which is no wem, nether sche hath bore yok.3 And ye schulen bitake hir to Eleazar, preest, which schal offre `the cow, led out of the tentis, in the siyt of alle men.4 And he schal dippe his fyngur in the blood therof, and schal sprynge seuene sithis ayens the yatis of the tabernacle.5 And he schal brenne that cow, while alle men sien; and he schal yyue as wel the skyn and fleischis therof as the blood and dung to flawme.6 Also the preest schal `sende a tre of cedre, and ysope, and reed threed died twies, into the flawme that deuourith the cow.7 And thanne at the laste, whanne hise clothis `and bodi ben waischun, he schal entre in to the tentis, and he schal be defoulid `til to euentid.8 But also he that brente the cow, schal waische hise clothis, and bodi, and he schal be vncleene `til to euentid.9 Forsothe a cleene man schal gadere the aischis of the cow, and schal schede out tho with out the tentis, in a place moost cleene, that tho be to the multitude of the sones of Israel in to keping, and in to watir of spryngyng; for the cow is brent for synne.10 And whanne he that bar the aischis of the cow, hath waische hise clothis, he schal be vncleene `til to euentid. And the sones of Israel, and comelyngis that dwellen among hem, schulen haue this hooli bi euerlastynge lawe.11 He that touchith a deed bodi of man, and is vncleene for this bi seuene daies,12 schal be spreynt of this watir in the thridde, and in the seuenthe dai; and so he schal be clensid. If he is not spreynt in the thridde dai, he schal not mow be clensid in the seuenthe dai.13 Ech that touchith the deed bodi bi it silf of mannus soule, and is not spreynt with this medlyng, defoulith the `tabernacle of the Lord, and he schal perische fro Israel; for he is not spreynt with the wateris of clensyng, he schal be vncleene, and his filthe schal dwelle on hym.14 This is the lawe of a man that dieth in the tabernacle; alle that entren in to his tente, and alle vessels that ben there, schulen be defoulid bi seuene daies.15 A vessel that hath not an hilyng, nethir a byndyng aboue, schal be vncleene.16 If ony man touchith the deed bodi of man slayn in the feeld, ether deed bi hym silf, ether a boon, ether the sepulcre `of hym, he schal be vncleene bi seuene daies.17 And thei schulen take `of the aischis of the brennyng, and of the synne, and thei schulen sende quyk watris in to a vessel on tho aischis;18 in whiche whanne `a cleene man hath dippid ysope, he schal spreynge therof the tente, and al the purtenaunce of howshold, and men defoulid bi sich defoulyng.19 And in this maner a cleene man schal clense an vncleene, in the thridde and in the seuenthe dai; and he schal be clensid in the seuenthe dai. And he schal waische hym silf, and hise clothis, and he schal be vncleene `til to euentid.20 If ony man is not clensid bi this custom, the soule of hym schal perische fro the myddis of the chirche; for he defoulith the `seyntuarie of the Lord, and is not spreynt with the watir of clensyng.21 This comaundement schal be a lawful thing euerlastynge. Also he that schal sprenge the watris schal waische his clothis; ech man that touchith the watris of clensyng, schal be vncleene `til to euentid.22 What euer thing an vncleene man touchith, he schal make it vncleene; and a soule that touchith ony of these thingis `defoulid so, schal be vncleene `til to euentid.